Genesis 31
1 Aftir that Jacob herde the wordis of the sones of Laban, that seiden, Jacob hath take awei alle thingis that weren oure fadris, and of his catel Jacob is maad riche, and noble.
Jakobo nowinjo ni yawuot Laban ne wacho niya, “Jakobo osekawo gik ma wuonwa nigo duto kendo oseyudo mwandugi duto koa kuom wuonwa.”
2 Also Jacob perseyuede the face of Laban, that it was not ayens hym as yistirdai, and the thridde dai agoon,
Kendo Jakobo noneno ni pach Laban ok nikode kaka chon.
3 moost for the Lord seide to hym, Turne ayen into the lond of thi fadris, and to thi generacioun, and Y shal be with thee.
Eka Jehova Nyasaye nowacho ne Jakobo niya, “Dogi e pinyu ir oweteni kendo abiro bet kodi.”
4 He sente, and clepide Rachel, and Lya, in to the feeld, where he kepte flockis, and he seide to hem,
Kuom mano Jakobo nooro wach ne Rael kod Lea mondo gibi e lek kumane okwayoe.
5 Y se the face of youre fadir, that it is not ayens me as `yisterdai and the thridde dai agoon; but God of my fadir was with me.
Nowachonegi niya, “Aneno ni paro ma wuonu nigo koda ok en paro mane en-go mokwongo, kata kamano Nyasach wuora osebedo koda.
6 And ye witen that with alle my strengthis Y seruede youre fadir;
Ungʼeyo kaka asetiyo ne wuonu gi tekra duto.
7 but and youre fadir disseyuyde me, and chaungide my meede ten sithis; and netheles God suffride not hym to anoye me.
To wuonu osewuonda ka oloko chudona nyadipar. To kata kamano, Nyasaye ok oseweyo otimona marach.
8 If he seide ony tyme, Dyuerse colourid sheep schulen be thi medis, alle sheep brouyten forth dyuerse colourid lambren; forsothe whanne he seide ayenward, Thou shalte take alle white for mede, alle the flockis brouyten forth white beestis;
Wuonu nowacho ni, ‘Mago ma kitgi angʼech nobed pokni;’ eka jamni duto nonywolo mago ma kitgi angʼech kende, to bende kane owacho ni, ‘Mago ma kitgi rabok nobed pokni,’ eka jamni duto nonywolo mana mago ma kitgi rabok.
9 and God took a wey the substaunce of youre fadir, and yaf to me.
Kuom mano Nyasaye osekawo kweth mag jamni mag wuonu kendo osemiyagi.
10 For aftir that the tyme of conseyuyng of sheep cam, Y reiside myn iyen, and seiy in sleep malis dyuerse, and spotti, and of dyuerse colouris, stiynge on femalis.
“E kinde mane jamni mathuondi dwaro luwo jamni mamon, naleko ni nywogi duto mane oluwo jamni mamon ne gin mago man-gi kido marabok gi mago man-gi kido marangʼech kod mago man-gi kido mopogore opogore.
11 And the aungel of the Lord seide to me in sleep, Jacob! and Y answeride, Y am redy.
Malaika mar Nyasaye noluonga e lek ni, ‘Jakobo.’ Eka nadwoke ni, ‘An ka.’
12 Which seide, Reise thin iyen, and se alle malis dyuerse, byspreynt, and spotti, stiynge on femalis; for Y seiy alle thingis whiche Laban dide to thee;
Eka malaika nomedo wachona ni, ‘Tingʼ wangʼi kendo ineye kaka nywogi duto maluwo diek gin rabok, angʼech kod ma dikiyo, nimar aseneno gik moko duto ma Laban osebedo katimoni.
13 Y am God of Bethel, where thou anoyntidist a stoon, and madist auow to me. Now therefor rise thou, and go out of this lond, and turne ayen in to the lond of thi birthe.
An e Nyasaye mane ofwenyoreni Bethel kamane iwiroe siro gi mo kendo kama ne isingori kikwongʼori ne an. Koro wuogi ia e pinyni kendo idog thuru.’”
14 And Rachel and Lya answeriden, Wher we han ony thing residue in the catels, and eritage of oure fadir?
Eka Rael kod Lea nodwoke niya, “Bende pod wadongʼ gi pok moro amora e mwandu wuonwa?
15 Wher he `arettide not vs as aliens, and selde, and eet oure prijs?
Donge tinde okwanowa mana kaka jomoko nono? Ok en mana ni osechiwowa kende, to osechano nyaka mwandu duto mane okendwa.
16 But God took awei the richessis of oure fadir, and yaf tho to vs, and to oure sones; wherfor do thou alle thingis whiche God hath comaundide to thee.
Adier mwandu duto ma Nyasaye osegolo kuom wuonwa gin mawa kod nyithindwa. Omiyo tim gimoro amora ma Nyasaye osenyisi.”
17 Forsothe Jacob roos, and puttide hise fre children and wyues on camels, and yede forth;
Eka Jakobo nokawo nyithinde kod monde mi oketo ewi ngamia,
18 and he took al his catel, flockis, and what euer thing he hadde gete in Mesopotanye, and yede to Isaac, his fadir, into the lond of Canaan.
kendo nosembo jambe duto e nyime kaachiel gi gik moko duto mane osechoko e piny Padan Aram, mondo odhi ir Isaka wuon-gi e piny Kanaan.
19 In that tyme Laban yede to schere scheep, and Rachel stal the idols of hir fadir.
Kane Laban osedhi ngʼado yie rombe, Rael nokwalo nyiseche mag wuon-gi.
20 And Jacob nolde knouleche to the fadir of his wijf, that he wolde fle;
To kata kamano, Jakobo nowuondo Laban ja-Aram ka ok onyise ni odok thurgi.
21 and whanne he hadde go, as wel he as alle thingis that weren of his riyt, and whanne he hadde passid the water, and he yede ayens the hil of Galaad,
Kuom mano noringo gi mago mane en-go duto, kendo nongʼado Aora koluwo yo mochomo piny gode mag Gilead.
22 it was teld to Laban, in the thridde dai, that Jacob fledde.
E odiechiengʼ mar adek Laban nowinjo ni Jakobo osepondo modhi.
23 And Laban took his britheren, and pursuede hym seuene daies, and took hym in the hil of Galaad.
Nokawo wedene molawo Jakobo; kuom ndalo abiriyo; kendo nojuke e piny gode mag Gilead.
24 And Laban seiy in sleep the Lord seiynge to him, Be war that thou speke not ony thing sharpli ayens Jacob.
Eka Nyasaye nofwenyore ne Laban ja-Aram gotieno e lek mi owachone niya, “Ne ni ok iwachone Jakobo gimoro amora, maber kata marach.”
25 And thanne Jacob hadde stretchid forth the tabernacle in the hil; and whanne he hadde sued Jacob with his britheren, `he settide tente in the same hil of Galaad; and he seide to Jacob,
Ka Laban nojuko Jakobo noyudo ka oseguro hembe e piny gode mag Gilead kendo mi en bende gi wedene noguro hembe kanyo.
26 Whi hast thou do so, that the while I wiste not thou woldist dryue awey my douytris as caitifs by swerd?
Eka Laban nopenjo Jakobo niya, “En angʼo ma isetimoni? Isewuonda kendo iseringa gi nyiga mana ka joma omak e lweny.
27 Whi woldist thou fle the while Y wiste not, nether woldist shewe to me, that Y shulde sue thee with ioie, and songis, and tympans, and harpis?
Ere gima nomiyo iringo lingʼ-lingʼ ka akia? Angʼo ma nomoni nyisa, mondo omi asewi gi mor kiwerni kendo igoni thum?
28 Thou suffridist not that Y schulde kisse my sones and douytris; thou hast wrouyt folili.
Bende ne ok iweyo agoyoni oriti gi nyiga gi nyikwaya. Kuom mano isetimo gima ofuwo.
29 And now sotheli myn hond mai yelde yuel to thee, but the God of thi fadir seide to me yisterdai, Be war that thou speke not ony harder thing with Jacob.
Ngʼe ni an-gi teko mar hinyi, to Nyasach wuonu ne onyisa otieno manyoro ni, ‘Ne ni ok iwachone Jakobo gimoro amora, maber kata marach.’
30 Suppose, if thou coueitedist to go to thi kynesmen, and the hows of thi fadir was in desir to thee, whi hast thou stole my goddis?
Angʼeyo ni nyoro iwuok nikech siso ma in-go mar dok ir joodu. To angʼo momiyo nyoro ikwalo nyisechena?”
31 Jacob answeride, That Y yede forth while thou wistist not, Y dredde lest thou woldist take awey thi douytris violentli;
Jakobo nodwoko Laban niya, “Ne aluor nikech nyo aparo ni dipo ka imaya nyigi githuon.
32 sotheli that thou repreuest me of thefte, at whom euer thou fyndist thi goddis, be he slayn bifor oure britheren; seke thou, what euer thing of thine thou fyndist at me, and take awei. Jacob seide these thingis, and wiste not that Rachel stal the idols.
To ngʼato angʼata ma iyudo gi nyisechegi ok nokwo. E nyim jowagi, rang in iwuon giri moro amora madabedgo kendo ka iyudo to kaw.” To Jakobo ne ok ongʼeyo ni Rael nosekwalo nyisechego.
33 And so Laban entride into the tabernacle of Jacob, and of Lya, and of euer eithir meyne, and foond not; and whanne Laban hadde entrid in to the tente of Rachel,
Eka Laban nodonjo ei hemb Jakobo kendo ei hemb Lea kendo ei hemb jotichgi ariyo ma nyiri to ne ok oyudo gimoro. Bangʼ kane osea ei hemb Lea nodonjo ei hemb Rael.
34 sche hastide, and hidde the idols vndur the strewyngis of the camel, and sat aboue. And sche seide to Laban, sekynge al the tente and fyndynge no thing,
Noyudo ka Rael osekawo nyisechego mopando e bwo kom ngamia mobetie. Laban nodwaro gik moko duto mane ni ei hema to ne ok oyudo gimoro.
35 My lord, be not wrooth that Y may not rise bifore thee, for it bifelde now to me bi the custom of wymmen; so the bisynesse of the sekere was scorned.
Rael nowacho ni wuon-gi niya, “Yaye ruodha, kik mirima maki koda ni atamora chungʼ e nyimi nikech an e kindena mag neno malo.” Kuom mano Laban nomanyo nyisechenego to ne ok oyudo.
36 And Jacob bolnyde, and seide with strijf, For what cause of me, and for what synne of me, hast thou come so fersly aftir me,
Jakobo mirima nomako mi odhawo gi Laban. Nopenje niya, “En richo mane masetimo momiyo ilawa matek kama?
37 and hast souyt al `the portenaunce of myn hous? What `hast thou founde of al the catel of thin hows? Putte thou here bifore my britheren and thi britheren, and deme thei betwixe me and thee.
Koro ero isemanyo giga duto, angʼo ma iyudo ma mari? Kete e lela e nyim oweteni kod owetena kendo we gingʼad bura e kindwa.
38 Was I with thee herfore twenti yeer? Thi sheep and geet weren not bareyn, Y eet not the rammes of thi flok,
“Asebedo kodi koro higni piero ariyo, to rombi kata dieki pok obwogo bende achamo imi kata achiel.
39 nether Y schewide to thee ony thing takun of a beeste; Y yeldide al harm; what euer thing perischide bi thefte, thou axidist of me;
Ne ok akeloni chiayo ma ondiek ochamo; to ne achulo chiayo mangima an awuon. Bende ne iketo ni achuli kuom gimoro amora mane okwal gotieno kata godiechiengʼ.
40 Y was angwischid in dai and nyyt with heete and frost, and sleep fledde fro myn iyen;
Kamano e kaka ne abet; chiengʼ nochama godiechiengʼ kendo koyo nochama gotieno, kendo nindo noringo oa e wangʼa.
41 so Y seruede thee bi twenti yeer in thin hows, fourtene yeer for thi douytris, and sixe yeer for thi flockis; and thou chaungidist my mede ten sithis.
Ne en kama kuom higni piero ariyo kane an e odi. Ne atiyoni kuom higni apar gangʼwen ne nyigi ariyo, kendo higni auchiel ne jambi, kendo ne imaya pokna nyadipar.
42 If God of my fadir Abraham, and the drede of Isaac hadde not helpid me, perauenture now thou haddist left me nakid; the Lord bihelde my turmentyng and the traueyl of myn hondis, and repreuyde thee yistirdai.
Ka dine ni Nyasach wuora, Nyasach Ibrahim, kod luor mane Isaka nigo, ne ok ni koda, adier dine iriemba gi lweta nono. To Nyasaye oseneno chandruokna gi tich matek mar lweta, kendo nyo okweri otieno manyoro ni kik itimna gimoro marach.”
43 Laban answeride hym, The douytris, and thi sones, and flockis, and alle thingis whiche thou seest, ben myne, what mai Y do to my sones, and to the sones of sones?
Laban nodwoko Jakobo niya, “Mon-go gin nyiga, nyithindogo gin nyithinda, kendo kwethgo gin kwethga. Gik moko duto minenogo gin maga. To koro en angʼo marach madatimne nyigagi, kata ne nyithindo ma ginywolo?
44 Therfor come thou, and make we boond of pees, that it be witnessyng bitwixe me, and thee.
Bi, mondo watim singruok, in kod an, kendo we obed kaka ranyisi e kindwa kodi.”
45 And so Jacob took a stoon, and reiside it in to a signe, and seide to hise britheren,
Omiyo Jakobo nokawo kidi mochunge ka siro.
46 Brynge ye stoonus; whiche gadriden, and maden an heep, and eten on it.
Nowacho ne wedene niya, “Chokuru kite moko.” Kuom mano negikawo kite kendo negichokogi pith mine gichiemo but pidhno.
47 And Laban clepide it the heep of wittnesse, and Jacob clepide it the heep of witnessyng; euer eithir clepide bi the proprete of his langage.
Laban nochako nying kanyo ni Jegar-Sahadutha; kendo Jakobo nochake ni Galeed.
48 And Laban seide, This heep schal be witnesse bytwixe me and thee to day, and herfor the name therof was clepid Galaad, that is, the heep of witnesse.
Laban nowacho niya, “Pidhni en janeno e kinda kodi kawuono!” Mano emomiyo iluonge ni Galeed.
49 And Laban addide, The Lord biholde, and deme bitwixe vs, whanne we schulen go awei fro yow;
Bende kanyo nochak ni Mizpa (tiende ni kar ngʼicho), nikech Laban nowacho niya, “Mad Jehova Nyasaye bed jarit e kinda kodi ka wan mabor.
50 if thou schalt turmente my douytris, and if thou schal brynge yn othere wyues on hem, noon is witnesse of oure word, outakun God, whiche is present, and biholdith.
Ka isando nyiga kata ikendo nyiri mamoko bangʼ nyigagi, kata obedoni onge janeno kae, to ngʼe malongʼo ni Nyasaye e janeno e kindwa.”
51 And eft he seide to Jacob, Lo! this heep, and stoon, whiche Y reiside bitwixe me and thee, schal be witnesse;
Laban nomedo wacho ne Jakobo niya, “Ne pidhni kendo ne sironi maseketo e kinda kodi.
52 sotheli this heep, and stoon be in to witnessyng, forsothe if Y schal passe it, and go to thee, ether thou shalt passe, and thenke yuel to me.
Pidhni kata sironi gin joneno ni ok nakadh pidhni mondo amonji kendo in bende ok nikadh pidhni kata sironi mondo imonja.
53 God of Abraham, and God of Nachor, God of the fadir of hem, deme bitwixe vs. Therfor Jacob swoor by the drede of his fadir Ysaac;
Mad Nyasach Ibrahim, kod Nahor, gi Nyasach kwereni obed jangʼad bura e kindwa.” Omiyo Jakobo notimo kwongʼruok e nying Nyasach Isaka wuon-gi.
54 and whanne slayn sacrifices weren offrid in the hil, he clepyde his britheren to ete breed, and whanne thei hadden ete, thei dwelliden there.
Notimo misango e godno kendo noluongo wedene e nyasino. Bangʼ kane gisechiemo, ne ginindo kanyo.
55 Forsothe Laban roos bi nyyt, and kisside his sones, and douytris, and blesside hem, and turnede ayen in to his place.
Kiny ne gokinyi mangʼich, Laban nogone nyige gi nyikwaye oriti kendo nogwedhogi. Eka nowuok modok dala.
