Genesis 3
1 But and the serpent was feller than alle lyuynge beestis of erthe, whiche the Lord God hadde maad. Which serpent seide to the womman, Why comaundide God to you, that ye schulden not ete of ech tre of paradis?
Yer yüzide yilan Reb Perwerdigar yaratqan daladiki haywanlarning hemmisidin hiyliger idi. U ayaldin: — Xuda rasttinla baghdiki derexlerning héchqaysisining méwisidin yémenglar, dédimu? — dep soridi.
2 To whom the womman answerde, We eten of the fruyt of trees that ben in paradis;
Ayal yilan’gha jawab bérip: — Baghdiki derexlerning méwilirini yések bolidu.
3 sothely God commaundide to vs, that we schulden not eate of the fruyt of the tre, which is in the myddis of paradijs, and that we schulden not touche it, lest perauenture we dien.
Emma baghning otturisidiki derexning méwisi toghrisida Xuda: «Buningdin yémenglar, qolmu tegküzmenglar, bolmisa ölisiler» dégen, dédi.
4 Forsothe the serpent seide to the womman, ye schulen not die bi deeth;
Yilan ayalgha: — Undaq emes! Hergiz ölmeysiler!
5 for whi God woot that in what euere dai ye schulen ete therof, youre iyen schulen be opened, and ye schulen be as Goddis, knowynge good and yuel.
Belki siler uni yégen kününglarda, Xuda közünglarning échilip, Xudagha oxshash yaxshi bilen yamanni bilidighan bolup qalidighanliqinglarni bilidu, — dédi.
6 Therfore the womman seiy that the tre was good, and swete to ete, and fair to the iyen, and delitable in bi holdyng; and sche took of the fruyt therof, and eet, and yaf to hir hosebande, and he eet.
Ayal derexning [méwisining] yémeklik üchün yaxshiliqini, uning közni qamlashturidighanliqini körüp, hemde derexning ademni eqilliq qilidighan jelpkarliqini körüp, méwidin yédi we uningdin yénida turghan érigimu berdi; umu yédi.
7 And the iyen of bothe weren openid; and whanne thei knowen that thei weren nakid, thei sewden the leeues of a fige tre, and maden brechis to hem silf.
Yéyishi bilenla her ikkisining közliri échilip, özlirining yalingach ikenlikini bilip, enjür yopurmaqlirini élip bir-birige ulap tikip, özlirige yapquch qilip tartti.
8 And whanne thei herden the vois of the Lord God goynge in paradijs at the wynd after myddai, Adam and his wijf hidden hem fro the face of the Lord God in the middis of the tre of paradijs.
Kün salqinlighanda, ular Perwerdigar Xudaning baghda mangghan shepisini anglap qélip, adem ayali bilen Perwerdigar Xudaning hazir bolghinidin qéchip baghdiki derexlerning arisigha yoshurunuwaldi.
9 And the Lord God clepide Adam, and seide to hym, Where art thou?
Lékin Perwerdigar Xuda towlap ademni chaqirip uninggha: Sen nede? — dédi.
10 And Adam seide, Y herde thi vois in paradijs, and Y drede, for Y was nakid, and Y hidde me.
Adem’ata jawab bérip: — Men baghda shepengni anglap, yalingach turghinim üchün qorqup kétip, yoshuruniwaldim, — dédi.
11 To whom the Lord seide, Who forsothe schewide to thee that thou were nakid, no but for thou hast ete of the tre of which Y comaundide to thee that thou schuldist not ete?
[Xuda] uninggha: — Yalingach ikenlikingni sanga kim éytti? Men sanga yéme, dep emr qilghan derexning méwisidin yédingmu-ya? — dédi.
12 And Adam seide, The womman which thou yauest felowe to me, yaf me of the tre, and Y eet.
Adem jawab bérip: — Sen manga hemrah bolushqa bergen ayal derexning méwisidin manga bergenidi, men yédim, — dédi.
13 And the Lord seide to the womman, Whi didist thou this thing? Which answerde, The serpent disseyued me, and Y eet.
Perwerdigar Xuda ayalgha: — Bu néme qilghining? — dédi. Ayal jawab bérip: — Yilan méni aldap azdursa, men yep saptimen, — dédi.
14 And the Lord God seide to the serpent, For thou didist this, thou schalt be cursid among alle lyuynge thingis and vnresonable beestis of erthe; thou schalt go on thi brest, and thou schalt ete erthe in alle daies of thi liif;
Perwerdigar Xuda yilan’gha mundaq dédi: — «Bu qilghining üchün, Sen hemme mal-charwilardin, Daladiki barliq haywanatlardin bekrek lenetke qalisen; Qorsiqing bilen béghirlap méngip, Ömrüngning barliq künliride topa yeysen.
15 Y schal sette enemytees bitwixe thee and the womman, and bitwixe thi seed and hir seed; sche schal breke thin heed, and thou schalt sette aspies to hir heele.
We men sen bilen ayalning arisigha, Séning nesling bilen ayalning neslining arisigha öchmenlik salimen; U séning béshingni dessep zeximlendüridu, Sen qopup uning tapinini [chéqip] zeximlendürisen».
16 Also God seide to the womman, Y schal multiplie thi wretchidnessis and thi conseyuyngis; in sorewe thou schalt bere thi children; and thou schalt be vndur power of the hosebonde, and he schal be lord of thee.
Andin Xuda ayalgha: — «Séning hamilidarliqingning japa-musheqqetlirini köpeytimen; Sen qattiq tolghaq ichide boshinisen; Sen éringdin üstün turushqa hewes qilsangmu, U üstüngdin xojiliq qilidu» — dédi.
17 Sothely God seyde to Adam, For thou herdist the voys of thi wijf, and hast ete of the tree, of which Y comaundide to thee that thou schuldist not ete, the erthe schal be cursid in thi werk; in traueylis thou schalt ete therof in alle daies of thi lijf;
Andin U Adem atigha: — «Sen ayalingning sözige qulaq sélip, Men sanga yéme, dep emr qilghan derextin yégining tüpeylidin, Séning tüpeylingdin yer-tupraq lenitimge uchraydu; Ömrüngning barliq künliride peqet japaliq ishlepla, andin uningdin ozuqlinisen.
18 it schal brynge forth thornes and breris to thee, and thou schalt ete eerbis of the erthe;
Yer sanga tiken bilen qamghaq ündüridu; Shundaqtimu sen yerdiki ziraet-otyashlarni yeysen.
19 in swoot of thi cheer thou schalt ete thi breed, til thou turne ayen in to the erthe of which thou art takun; for thou art dust, and thou schalt turne ayen in to dust.
Taki sen tupraqqa qaytquche yüz-közüng terge chümgende, andin nan yéyeleysen; Chünki sen esli tupraqtin élin’ghansen; Sen eslide topa bolghach, Yene topigha qaytisen» — dédi.
20 And Adam clepide the name of his wijf Eue, for sche was the moder of alle men lyuynge.
Uning ayali barliq jan igilirining anisi bolidighini üchün adem uninggha «Hawa» dep at qoydi.
21 And the Lord God made cootis of skynnys to Adam and Eue his wijf, and clothide hem; and seide, Lo!
Perwerdigar Xuda Adem’ata bilen uning ayaligha haywan tériliridin kiyim qilip kiydürüp qoydi.
22 Adam is maad as oon of vs, and knowith good and yuel; now therfore se ye, lest perauenture he putte his hond, and take of the tre of lijf, and ete, and lyue with outen ende.
Perwerdigar Xuda söz qilip: — Mana, adem Bizlerdin birige oxshap qaldi, yaxshi bilen yamanni bildi. Emdi qolini uzitip hayatliq derixidin élip yewélip, ta ebedgiche yashawermesliki üchün [uni tosushimiz kérek], dédi.
23 And the Lord God sente hym out of paradijs of likyng, that he schulde worche the erthe, of which he was takun.
Shuning bilen Perwerdigar Xuda uni Érem baghdin qoghlap chiqiriwetti; shundaq qilip uni yerge ishleydighan, yeni özi esli apiride qilin’ghan tupraqqa ishleydighan qilip qoydi.
24 And God castide out Adam, and settide bifore paradis of lykyng cherubyn, and a swerd of flawme and turnynge aboute to kepe the weie of the tre of lijf.
Ademni qoghliwétip, hayatliq derixige baridighan yolni muhapizet qilish üchün, u Érem béghining meshriq teripige kérublarni we töt terepke pirqiraydighan yalqunluq bir shemsherni qoyup qoydi.
