Genesis 24
1 Forsothe Abraham was eld, and of many daies, and the Lord hadde blessid hym in alle thingis.
Zvino Abhurahama akanga akwegura ava namakore mazhinji, uye Jehovha akanga amuropafadza pazvinhu zvose.
2 And he seide to the eldere seruaunt of his hows, that was souereyn on alle thingis that he hadde, Put thou thin hond vndur myn hipe,
Akati kumuranda wake mukuru womumba make, iye akanga ari mutariri wezvose zvaakanga anazvo, “Isa ruoko rwako pasi pechidya changu.
3 that Y coniure thee bi the Lord God of heuene and of erthe, that thou take not a wijf to my sone of the douytris of Chanaan, among whiche Y dwelle;
Ndinoda kuti upike naJehovha, Mwari wokudenga uye Mwari wenyika, kuti haungatoreri mwanakomana wangu mukadzi kubva kuvanasikana vavaKenani, avo vandigere pakati pavo,
4 but that thou go to my lond and kynrede, and therof take a wijf to my sone Ysaac.
asi uchaenda kunyika yangu nokuhama dzangu ugondotorera mwanakomana wangu Isaka mukadzi.”
5 The seruaunt aunswerde, If the womman nyle come with me in to this lond, whether Y owe lede ayen thi sone to the place, fro which thou yedist out?
Muranda akabvunza akati, “Ko, kana mukadzi asingadi kuuya neni kunyika ino? Ndichazoenda here nomwanakomana wenyu kunyika yamakabva?”
6 Abraham seide, Be war, lest ony tyme thou lede ayen thidur my sone;
Abhurahama akati, “Chenjera kuti urege kudzokera nomwanakomana wangu ikoko.
7 the Lord of heuene that took me fro the hows of my fadir, and fro the lond of my birthe, which spak to me, and swoor, and seide, Y schal yyue this lond to thi seed, he schal sende his aungel bifore thee, and thou schalt take fro thennus a wijf to my sone; forsothe if the womman nyle sue thee,
Jehovha, Mwari wokudenga, akandibudisa muimba yababa vangu nomunyika yokuzvarwa kwangu uye iye akataura kwandiri akandivimbisa nemhiko achiti, ‘Ndichapa nyika iyi kuvana vako,’ achatuma mutumwa pamberi pako kuitira kuti ugogona kuwanira mwanakomana wangu mukadzi kubva ikoko.
8 thou schalt not be holdun bi the ooth; netheles lede not ayen my sone thidur.
Kana mukadzi asingadi kuuya newe, iwe uchasunungurwa pamhiko yangu iyi. Usadzokera chete nomwanakomana wangu ikoko.”
9 Therfore the seruaunt puttide his hond vndur the hipe of Abraham, his lord, and swoor to him on this word.
Saka muranda akaisa ruoko rwake pasi pechidya chatenzi wake Abhurahama akapika mhiko kwaari maererano neshoko iri.
10 And he took ten camels of the floc of his lord, and yede forth, and bar with him of alle the goodis of his lord; and he yede forth, and cam to Mesopotanye, to the citee of Nachor.
Ipapo muranda akatora ngamera dzatenzi wake gumi akaenda, akatora mhando dzezvinhu zvose zvakanaka kubva kuna tenzi wake. Akasimuka akaenda kuAramu Naharaimu akananga kuguta reNahori.
11 And whanne he hadde maad the camels to reste with out the citee, bisidis the pit of watir, in the euentid, in that tyme in which wymmen ben wont to go out to drawe watir,
Akaita kuti ngamera dzipfugame pasi pedyo netsime raiva kunze kweguta; kwakanga kwava kudoka, nguva yaibuda vakadzi kundochera mvura.
12 he seide, Lord God of my lord Abraham, Y biseche, meete with me to dai, and do mersi with my lord Abraham.
Akanyengetera akati, “Haiwa Jehovha, Mwari watenzi wangu Abhurahama, itai kuti ndibudirire nhasi, muitire tenzi wangu Abhurahama zvakanaka.
13 Lo! Y stonde nyy the welle of watir, and the douytris of enhabiters of this citee schulen go out to drawe watir;
Onai, ndimire parutivi petsime rino, uye vanasikana vavanhu vomuguta rino vari kubuda vachiuya kuzochera mvura.
14 therfor the damysel to which Y schal seie, Bowe doun thi watir pot that Y drynke, and schal answere, Drynke thou, but also Y schal yyue drynke to thi camels, thilke it is which thou hast maad redi to thi seruaunt Ysaac; and bi this Y schal vndirstonde that thou hast do mersi with my lord Abraham.
Ngazviitike kuti pandinoti kumusikana, ‘Ndapota, tura chirongo chako kuti ndinwewo mvura,’ uye iye akati, ‘Inwai henyu uye ndichanwisawo ngamera dzenyu’ ngaave iye wamasarudzira muranda wenyu Isaka. Naizvozvo ndichaziva kuti maitira tenzi wangu zvakanaka.”
15 And he hadde not yit fillid the wordis with ynne hym silf, and lo! Rebecca, the douytir of Batuel, sone of Melcha, wijf of Nachor, brothir of Abraham, yede out, hauynge a watir pot in hir schuldre;
Asati apedza kunyengetera, Rabheka akasvika nechirongo chake papfudzi rake. Akanga ari mwanasikana waBhetueri mwanakomana waMirika, mukadzi waNahori mununʼuna waAbhurahama.
16 a damysel ful comeli, and faireste virgyn, and vnknowun of man. Sotheli sche cam doun to the welle, and fillide the watir pot, and turnide ayen.
Musikana akanga akanaka kwazvo, ari mhandara; hakuna murume akanga ambovata naye. Akaenda kutsime, akazadza chirongo chake akadzokazve.
17 And the seruaunt mette hir, and seide, Yyue thou to me a litil of the watir of thi pot to drynke.
Muranda akamhanya akandosangana naye akati, “Ndapota, ndipewo mvura shoma shoma yokunwa kubva muchirongo chako.”
18 Which answerde, Drynke thou, my lord. And anoon sche dide doun the watir pot on hir schuldre, and yaf drynk to hym.
Iye akati, “Inwai henyu, ishe wangu,” akakurumidza kutura chirongo mumaoko ake uye akamupa kuti anwe.
19 And whanne he hadde drunke, sche addide, But also Y schal drawe watir to thi camelis, til alle drynken.
Shure kwokumupa mvura kuti anwe, akati, “Ndichachererawo ngamera dzenyu mvura, kusvikira dzapedza kunwa.”
20 And sche helde out the watir pot in trouyis, and ran ayen to the pit, to drawe watir, and sche yaf watir drawun to alle the camels.
Saka akakurumidza kudururira mvura yaiva muchirongo chake muchinwiro, akamhanyira kutsime zvakare kundochera imwe mvura zhinji, akachera yakakwanira ngamera dzake.
21 Sotheli he bihelde hir priueli, and wolde wite whether the Lord hadde sped his wei, ethir nay.
Asina chaakataura, murume uyu akamutarisisa kuti azive kuti Jehovha akanga aita kuti rwendo rwake rubudirire here kana kuti kwete.
22 Therfor after that the camels drunken, the man brouyte forth goldun eere ryngis, weiynge twei siclis, and as many bies of the arm, in the weiyte of ten siclis.
Ngamera dzakati dzapedza kunwa, murume uya akatora mhete yegoridhe yapamhino yairema hafu yeshekeri nezvishongo zviviri zvamaoko zvairema mashekeri gumi.
23 And he seide to hir, Whos douyter art thou? schewe thou to me, is ony place in the hows of thi fadir to dwelle?
Ipapo akamubvunza akati, “Uri mwanasikana waaniko? Ndapota, dondiudzawo, kumba kwababa vako kungaita nzvimbo yedu yokuvata here?”
24 Which answerde, Y am the douyter of Batuel, sone of Nachor, whom Melcha childide to him.
Akamupindura akati, “Ndiri mwanasikana waBhetueri, mwanakomana waMirika akaberekera Nahori.”
25 And sche addide, seiynge, Also ful myche of prouendre and of hey is at vs, and a large place to dwelle.
Uye akatizve, “Tine uswa hwakawanda namashanga, uyewo nenzvimbo yenyu yokuvata.”
26 The man bowide hym silf,
Ipapo murume uya akakotamira pasi akanamata Jehovha,
27 and worschipide the Lord, and seide, Blessid be the Lord God of my lord Abraham, which God took not aweie his mersy and treuthe fro my lord, and ledde me bi riyt weie in to the hous of the brother of my lord.
akati, “Jehovha ngaarumbidzwe, Mwari watenzi wangu Abhurahama, iye asina kurega kuita zvakanaka nokutendeka kwake kuna tenzi wangu. Kana ndirini, Jehovha akanditungamirira parwendo rwangu akandisvitsa kumba kwehama dzatenzi wangu.”
28 And so the damesel ran, and telde in the hous of hir modir alle thingis whiche sche hadde herd.
Musikana akamhanya akandoudza veimba yamai vake pamusoro pezvinhu zvose izvi.
29 Sotheli Rebecca hadde a brothir, Laban bi name, whiche yede out hastili to the man, where he was with out forth.
Zvino Rabheka akanga ane hanzvadzi yainzi Rabhani, uye iye akakurumidza kubuda akaenda kumurume uya kutsime.
30 And whanne he hadde seyn the eere ryngis and byes of the arm in the hondis of his sister, and hadde herd alle the wordis of hir tellynge, the man spak to me these thingis, he cam to the man that stood bisidis the camels, and nyy the welle of watir,
Akati achingoona mhete yemhino nezvishongo mumaoko ehanzvadzi yake, uye anzwa Rabheka achitaura zvakanga zvarehwa nomurume uyu kwaari, akabuda akaenda kumurume akamuwana amire pangamera pedyo netsime.
31 and seide to him, Entre thou, the blessid of the Lord; whi stondist thou with outforth? I haue maad redi the hows, and a place to thi camels.
Akati, “Uya iwe wakaropafadzwa naJehovha. Wakamirireiko pano? Ndatogadzira imba nenzvimbo yengamera.”
32 And he brouyte hym in to the ynne, and unsadlide the camels, and yaf prouendre, and hey, and watir to waische the feet of camels, and of men that camen with hym.
Saka murume uya akaenda kumba, uye ngamera dzakaturwa. Uswa namashanga zvakavigirwa ngamera, uye iye navanhu vake vakavigirwa mvura kuti vashambe tsoka dzavo.
33 And breed was set forth in his siyt, which seide, Y schal not ete til Y speke my wordis. He answerde to the man, Speke thou.
Zvokudya zvakaiswa pamberi pake, asi iye akati, “Handingatongodyi kusvikira ndakuudzai zvandinoda kureva.” Rabhani akati, “Tiudze hako zvino.”
34 And the man seide, Y am the seruaunt of Abraham,
Saka iye akati, “Ndiri muranda waAbhurahama.
35 and the Lord hath blessid my lord greetli, and he is maad greet; and God yaf to hym scheep, and oxun, siluer, and gold, seruauntis, and handmaides, camels, and assis.
Jehovha akaropafadza tenzi wangu kwazvo, uye ava mupfumi. Akamupa makwai nemombe, sirivha negoridhe, varandarume navarandakadzi, ngamera nembongoro.
36 And Sare, `the wijf of my lord, childide a sone to my lord in his eelde, and he yaf alle thingis that he hadde to that sone.
Sara mukadzi watenzi wangu akamuberekera mwanakomana panguva yokukwegura kwake, uye akamupa zvinhu zvose zvaanazvo.
37 And my lord chargide me greetli, and seide, Thou schalt not take to my sone a wijf of the douytris of Canaan, in whos lond Y dwelle,
Uye tenzi wangu akaita kuti ndipike mhiko, uye akati, ‘Haufaniri kutorera mwanakomana wangu mukadzi kubva kuvanasikana vavaKenani, munyika yandigere,
38 but thou schalt go to the hous of my fadir, and of myn kynrede thou schalt take a wijf to my sone.
asi enda kumhuri yababa vangu uye nokuimba yangu, undotorera mwanakomana wangu mukadzi ikoko.’
39 Forsothe Y answerde to my lord, What if the womman nyle come with me?
“Ipapo ndakabvunza tenzi wangu ndikati, ‘Ko, kana mukadzi akasauya neni?’
40 He seide, The Lord in whose siyt Y go, schal sende his aungel with thee, and he schal dresse thi weie; and thou schalt take a wijf to my sone of my kynrede, and of my fadris hows.
“Akapindura akati, ‘Jehovha, iye wandinofamba pamberi pake, achatuma mutumwa wake newe uye achaita kuti rwendo rwenyu rubudirire, kuti uwanire mwanakomana wangu mukadzi, paunoenda kuimba yokwangu, kumhuri yababa vangu.
41 Thou schalt be innocent fro my curs, whanne thou comest to my kynesmen, and thei yyuen not `the womman to thee.
Zvino, kana wasvika kuimba yokwangu, iwe uchasunungurwa pamhiko kunyange vakaramba kumupa kwauri, uchasunungurwa pamhiko yangu.’
42 Therfor Y cam to day to the welle of watir, and Y seide, Lord God of my lord Abraham, if thou hast dressid my weie in which Y go now, lo!
“Pandasvika patsime nhasi, ndati, ‘Haiwa Jehovha, Mwari watenzi wangu Abhurahama, kana muchida, ndapota ndipeiwo kubudirira parwendo rwandafamba.
43 Y stonde bisidis the welle of watir, and the maide that schal go out to drawe watir herith me, yyue thou to me a litil of water to drynke of thi pot,
Tarirai, ndimire parutivi petsime iri; kana musikana akabuda kuzochera mvura uye ndikati kwaari, “Ndapota rega ndinwe mvura shoma shoma kubva muchirongo chako,”
44 and seith to me, And thou drynke, and Y schal drawe watir to thi camels, thilke is the womman which the Lord hath maad redi to the sone of my lord.
uye kana iye akati kwandiri, “Inwai henyu, uye ndichachererawo ngamera dzenyu,” ngaave iye asarudzirwa mwanakomana watenzi wangu naJehovha.’
45 While Y turnede in thouyte these thingis with me, Rebecca apperide, comynge with a pot which sche bare in the schuldre; and sche yede doun to the welle, and drowe watir. And Y seide to hir, Yyue thou a litil to me to drynke; and sche hastide,
“Ndisati ndapedza kunyengetera mumwoyo mangu, Rabheka auya, ane chirongo chake papfudzi rake. Aenda kutsime uye akachera mvura, uye ini ndikati kwaari, ‘Ndapota ndipewo mvura ndinwe.’
46 and dide doun the pot of the schuldre, and seide to me, And thou drynke, and Y schal yyue drynke to thi camels; Y drank, and watride the camels.
“Akurumidza kutura chirongo chake papfudzi rake akati, ‘Inwai henyu, uye ndichanwisa ngamera dzenyuwo.’ Saka ndanwa mvura, uye anwisawo ngamera.
47 And Y axide hir, and seide, Whos douytir art thou? Which answerde, Y am the douytir of Batuel, sone of Nachor, whom Melcha childide to him. And so Y hangide eere ryngis to ourne hir face, and Y puttide bies of the arm in hir hondis,
“Ndamubvunza ndikati, ‘Uri mwanasikana waaniko?’ “Iye ati, ‘Ndiri mwanasikana waBhetueri mwanakomana waNahori, waakaberekerwa naMirika.’ “Ipapo ndaisa mhete pamhino yake nezvishongo mumaoko ake,
48 and lowliche Y worschipide the Lord, and Y blessid the Lord God of my lord Abraham, which God ledde me bi riyt weie, that Y schulde take the douytir of the brothir of my lord to his sone.
uye ndakotama pasi ndikanamata Jehovha. Ndarumbidza Jehovha, Mwari watenzi wangu Abhurahama, uyo akanditungamirira munzira yakarurama kuti ndiwane muzukuru womununʼuna watenzi wangu kuti ave mukadzi womwanakomana wake.
49 Wherfor if ye don mercy and treuthe with `my lord, schewe ye to me; ellis if othir thing plesith, also seie ye this, that Y go to the riyt side ethir to the left side.
Zvino kana muchaitira zvakanaka nokutendeka kuna tenzi wangu, ndiudzei; uye kana zvisizvo, ndiudzei, kuti ndigoziva kwokuenda.”
50 Laban and Batuel answeriden, The word is gon out of the Lord; we moun not speke ony other thing with thee without his plesaunce.
Rabhani naBhetueri vakapindura vakati, “Izvi zvinobva kuna Jehovha; isu hatina chinhu chatingataura kwauri, chakaipa kana chakanaka.
51 Lo! Rebecca is bifore thee; take thou hir, and go forth, and be sche wijf of the sone of thi lord, as the Lord spak.
Hoyu Rabheka; mutore uende, uye ngaave mukadzi womwanakomana watenzi wako, sokutungamirirwa kwawaitwa naJehovha.”
52 And whanne the child of Abraham hadde herd this, he felde doun, and worschipide the Lord in erthe.
Muranda waAbhurahama akati anzwa zvavakataura, akakotama pasi pamberi paJehovha.
53 And whanne vessels of siluer, and of gold, and clothis weren brouyt forth, he yaf tho to Rebecca for yifte, and he yaf yiftis to hir britheren, and modir.
Ipapo muranda akabudisa goridhe nezvishongo zvesirivha nenguo dzokufuka akazvipa kuna Rabheka; uye akapawo zvipo zvomutengo mukuru kuhanzvadzi yake nokuna mai vake.
54 And whanne a feeste was maad, thei eeten and drunken to gider, and dwelliden there. Forsothe the child roos eerli, and spak, Delyuere ye me, that Y go to my lord.
Ipapo iye navarume vakanga vanaye vakadya vakanwa, uye vakararapo usiku uho. Akati amuka mangwanani, akati, “Ndiregei hangu ndichienda kuna tenzi wangu.”
55 Hir britheren and modir answerden, The damesele dwelle nameli ten daies at vs, and aftirward sche schal go forth.
Asi hanzvadzi yake namai vake vakapindura vakati, “Regai musikana agare nesu mazuva angaita kana gumi; ipapo mungazoenda henyu.”
56 The child seide, Nyle ye holde me, for the Lord hath dressid my weie; delyuere ye me, that I go to my lord.
Asi akati kwavari, “Musandirambidza, sezvo zvino Jehovha akandipa kubudirira parwendo rwangu. Ndiregei hangu ndiende kuna tenzi wangu.”
57 And thei seiden, Clepe we the damysele, and axe we hir wille.
Ipapo vakati, “Regai tidane musikana timubvunze nezvazvo.”
58 And whanne sche was clepid, and cam, thei axiden, Wolt thou go with this man?
Saka vakadana Rabheka vakamubvunza vakati, “Uchaenda here nomurume uyu?” Iye akati, “Ndichaenda.”
59 And sche seide, Y schal go. Therfor they delyueriden hir, and hir nurse, and the seruaunt of Abraham, and hise felowis, and wischiden prosperitees to her sister,
Saka vakaendesa hanzvadzi yavo Rabheka, pamwe chete nomureri wake nomuranda waAbhurahama navanhu vake.
60 and seiden, Thou art oure sister, encreesse thou in to a thousand thousandis, and thi seed gete the yatis of hise enemyes.
Uye vakaropafadza Rabheka vakati, “Iwe hanzvadzi yedu, uve mai wavazhinji vave zviuru nezviuru; vana vako ngavatore masuo avavengi vavo.”
61 Therfor Rebecca and hir damesels stieden on the camels, and sueden the man, which turnede ayen hasteli to his lord.
Ipapo Rabheka navasikana vake vakagadzirira vakatasva ngamera dzavo vakaenda nomurume uya. Saka muranda akatora Rabheka akabva aenda.
62 In that tyme Ysaac walkide bi the weie that ledith to the pit, whos name is of hym that lyueth and seeth; for he dwellide in the south lond.
Zvino Isaka akanga achibva kuBheeri Rahai Roi, nokuti akanga achigara kuNegevhi.
63 And he yede out to thenke in the feeld, for the dai was `bowid thanne; and whanne he hadde reisid the iyen, he seiy camels comynge afer.
Humwe usiku akabuda akaenda musango kuti ambondorangarira, uye paakasimudza meso ake, akaona ngamera dzichiswedera,
64 And whanne Ysaac was seyn, Rebecca liyte doun of the camel,
naRabhekawo akasimudza meso ake akaona Isaka. Akaburuka kubva pangamera yake
65 and seide to the child, Who is that man that cometh bi the feeld in to the metyng of vs? And the child seide to hir, He is my lord. And sche took soone a mentil, and hilide hir.
uye akabvunza muranda akati, “Ndianiko murume ari musango uyo ari kuuya kuzosangana nesu?” Muranda akapindura akati, “Nditenzi wangu.” Saka akatora chifukidzo akazvifukidza.
66 Forsothe the seruaunt tolde to his lord Ysaac alle thingis whiche he hadde do;
Ipapo muranda akaudza Isaka zvose zvaakanga aita.
67 which Ysaac ledde hir in to the tabernacle of Sare, his modir, and took hir to wijf; and so myche he louede hir, that he temperide the sorewe which bifelde of the deeth of the modir.
Isaka akamupinza mutende ramai vake Sara, uye akawana Rabheka. Saka akava mukadzi wake, uye akamuda; naizvozvo Isaka akanyaradzwa shure kwokufa kwamai vake.
