Genesis 24
1 Forsothe Abraham was eld, and of many daies, and the Lord hadde blessid hym in alle thingis.
Ie amy zao, nigain-kantetse t’i Avrahame, lifots’ andro; vaho nitahie’ Iehovà amy ze he’e t’i Avrahame.
2 And he seide to the eldere seruaunt of his hows, that was souereyn on alle thingis that he hadde, Put thou thin hond vndur myn hipe,
Hoe t’i Avrahame amy zokem-pitoro’e añ’ anjomba’ey, ie mpamandroñe ze hene vara’e, Ano ambane feko atoa ty fità’o,
3 that Y coniure thee bi the Lord God of heuene and of erthe, that thou take not a wijf to my sone of the douytris of Chanaan, among whiche Y dwelle;
fa hampifantako añam’ Iehovà, Andrianañaharen-dikerañe naho Andrianamboatse ty tane toiy irehe te tsy hangala-baly ho a i anakoy amo anak’ampela nte-Kanàne itraofako fimoneñeo
4 but that thou go to my lond and kynrede, and therof take a wijf to my sone Ysaac.
fe mañaveloa mb’an-taneko naho mb’aman-dongoko mb’eo hangala-baly ho a’ Ietsàk’ anako.
5 The seruaunt aunswerde, If the womman nyle come with me in to this lond, whether Y owe lede ayen thi sone to the place, fro which thou yedist out?
Aa hoe i mpitoro’ey ama’e, Hera tsy mete hañorik’ ahy mb’an-tane atoy i ampelay; ie amy zao hendeseko mimpoly mb’amy tane nihirifa’o añey hao i ana’oy?
6 Abraham seide, Be war, lest ony tyme thou lede ayen thidur my sone;
Hoe t’i Avrahame tama’e, Mitaoa tsy hampoli’o añe i anadahikoy.
7 the Lord of heuene that took me fro the hows of my fadir, and fro the lond of my birthe, which spak to me, and swoor, and seide, Y schal yyue this lond to thi seed, he schal sende his aungel bifore thee, and thou schalt take fro thennus a wijf to my sone; forsothe if the womman nyle sue thee,
Iehovà Andrianañaharen-dikerañe ninday ahy niakatse ty anjomban-draeko naho i tanen-dongokoy vaho nifanta ty hoe amako, Hatoloko amo tarira’oo o tane toio, ie ty hañitrike i anjeli’ey aolo’o hangalà’o valy añe ho amy ana-dahikoy.
8 thou schalt not be holdun bi the ooth; netheles lede not ayen my sone thidur.
Aa naho tsy mete hañorik’ azo i ampelay, le ho afak’ amo nampifantàkoo; fe tsy hampipolie’o añe i ana-dahikoy.
9 Therfore the seruaunt puttide his hond vndur the hipe of Abraham, his lord, and swoor to him on this word.
Aa le nanoe’ i mpitoroñey ambanen-tso’ i Avrahame talè’ey ty fità’e vaho nitsokòse ama’e i hoe zay.
10 And he took ten camels of the floc of his lord, and yede forth, and bar with him of alle the goodis of his lord; and he yede forth, and cam to Mesopotanye, to the citee of Nachor.
Nalae’ i mpitoro’ey amy zao ty rameva folo amo ramevan-talè’eo le niavotse, naho hene am-pita’e ao ze varan-talè’e, ie niongake nionjoñe mb’e Arame-naharaime, mb’an-drova’ i Nakore añe.
11 And whanne he hadde maad the camels to reste with out the citee, bisidis the pit of watir, in the euentid, in that tyme in which wymmen ben wont to go out to drawe watir,
Nampitongalefe’e alafe’ i rovay marine ty vovoñe ey o ramevao, naho fa hiroñe i àndroy, ami’ty fiavota’ o ampela hitarikeo.
12 he seide, Lord God of my lord Abraham, Y biseche, meete with me to dai, and do mersi with my lord Abraham.
Le hoe re, Ry Iehovà, Andrianañahare’ i Avrahame talèkoy, miambane ama’o, anoloro fahatafeterañe te anito vaho ferenaiño t’i Avrahame talèko.
13 Lo! Y stonde nyy the welle of watir, and the douytris of enhabiters of this citee schulen go out to drawe watir;
Vazohò t’ie mijohañe marine rano migoangoañ’ atoy vaho fa mitoha rano mb’etoa o anak’ ampela’ ondati’ i rovaio,
14 therfor the damysel to which Y schal seie, Bowe doun thi watir pot that Y drynke, and schal answere, Drynke thou, but also Y schal yyue drynke to thi camels, thilke it is which thou hast maad redi to thi seruaunt Ysaac; and bi this Y schal vndirstonde that thou hast do mersi with my lord Abraham.
le ehe te ty ampela hataoko ty hoe, Ehe azotso amo kiboloha’oo hinomako, vaho hanoe’e ty hoe, Mikamà le hampinomeko ka o rameva’oo, le toe ie ty nedre’o ho a i mpitoro’o Ietsàkey, haharendrehako te niferenaiñe’o i talèkoy.
15 And he hadde not yit fillid the wordis with ynne hym silf, and lo! Rebecca, the douytir of Batuel, sone of Melcha, wijf of Nachor, brothir of Abraham, yede out, hauynge a watir pot in hir schuldre;
Mbe tsy nigadoñe i saontsi’ey, te ingo nitoha mb’eo t’i Ribkae, nasama’ i Betoele ana’ i Milkae, vali’ i Nakore rahalahi’ i Avrahame, ninday ty amboara’e an-tsoro’e.
16 a damysel ful comeli, and faireste virgyn, and vnknowun of man. Sotheli sche cam doun to the welle, and fillide the watir pot, and turnide ayen.
Somondrara trenotreno’e am-pahoniñan-dre, ampela miehañe mbe tsy nahavany lahy, nizotso mb’an-drano mb’eo, le nipeae’e i amboara’ey vaho niañambone mb’eo.
17 And the seruaunt mette hir, and seide, Yyue thou to me a litil of the watir of thi pot to drynke.
Nihitrihitry hifanalaka ama’e i mpitoroñey, nanao ty hoe, Ehe anjotsò, hitsopeke rano amo kiboloha’oo.
18 Which answerde, Drynke thou, my lord. And anoon sche dide doun the watir pot on hir schuldre, and yaf drynk to hym.
Mikamà, roandria hoe re, le nazè’e aniany an-taña’e i kiboloha’ey le nanjotsoa’e.
19 And whanne he hadde drunke, sche addide, But also Y schal drawe watir to thi camelis, til alle drynken.
Ie niheneke ty nampikama’e aze, le hoe re, Ho tarihako ka o rameva’oo ampara’ te etsa-drano.
20 And sche helde out the watir pot in trouyis, and ran ayen to the pit, to drawe watir, and sche yaf watir drawun to alle the camels.
Aa le nalonga’e amy zao an-dabaoga ao i amboara’ey naho nilay mb’am-bovom-b’eo indraike hitarike le songa nitariha’e o rameva’eo.
21 Sotheli he bihelde hir priueli, and wolde wite whether the Lord hadde sped his wei, ethir nay.
Nilatsa’ indatiy, nianjiñe avao haharendreke ke nampihenefa’ Iehovà i lia’ey he tsie.
22 Therfor after that the camels drunken, the man brouyte forth goldun eere ryngis, weiynge twei siclis, and as many bies of the arm, in the weiyte of ten siclis.
Ie hene enen-drano o ramevao, le rinambe’ indatiy ty bangen-oroñe volamena nilanja vakin-tsekele naho ty ravake roe ho an-tsira’e nilanja volamena folo
23 And he seide to hir, Whos douyter art thou? schewe thou to me, is ony place in the hows of thi fadir to dwelle?
vaho nanao ty hoe, Toñono amako, ana’ia irehe. Ehe mete tsahatse anay hialeñe hao ty añ’akiban-drae’o?
24 Which answerde, Y am the douyter of Batuel, sone of Nachor, whom Melcha childide to him.
Hoe re tama’e, Ana’ i Betoele, ana’ i Milkae iraho, nasama’e amy Nakore.
25 And sche addide, seiynge, Also ful myche of prouendre and of hey is at vs, and a large place to dwelle.
Nitovoña’e ty hoe, Amañ’ ahetse naho hanen-kare mahaheneke zahay vaho traño ialeñañe.
26 The man bowide hym silf,
Nabotre’ indatiy ty añambone’e nitalaho am’ Iehovà,
27 and worschipide the Lord, and seide, Blessid be the Lord God of my lord Abraham, which God took not aweie his mersy and treuthe fro my lord, and ledde me bi riyt weie in to the hous of the brother of my lord.
ami’ty hoe, Andriañeñe abey t’Iehovà Andrianañahare’ i Avrahame talèko, te tsy nitana’e amy talèkoy ty fiferenaiña’e naho ty figahiña’e, naho niaolo ahiko mb’añ’anjomban-dongo’ i talèkoy t’Iehovà.
28 And so the damesel ran, and telde in the hous of hir modir alle thingis whiche sche hadde herd.
Nilay mb’añ’anjomban-drene’e mb’eo amy zao i somondraray nitalily irezay.
29 Sotheli Rebecca hadde a brothir, Laban bi name, whiche yede out hastili to the man, where he was with out forth.
Aman’ drahalahy atao Labàne t’i Ribkae, le nihitrike ty lay mb’ am’ indaty am-bovoñey t’i Labàne,
30 And whanne he hadde seyn the eere ryngis and byes of the arm in the hondis of his sister, and hadde herd alle the wordis of hir tellynge, the man spak to me these thingis, he cam to the man that stood bisidis the camels, and nyy the welle of watir,
ie nioni’e i bangen-oroñey, naho o ravak’ an-tsiran-drahavave’eo, naho nitalilia’e ty hoe: Inao ty nisaontsia’ indatiy, le nimb’ am’ indatiy mb’eo vaho naheo’e t’ie nijohañe marine o rameva’eo amy vovoñey.
31 and seide to him, Entre thou, the blessid of the Lord; whi stondist thou with outforth? I haue maad redi the hows, and a place to thi camels.
Hoe re, Miheova, ry tahie’ Iehovà. Ino ty ijohaña’o alafe atoy? fa nihajarieko traño naho toetse o ramevao.
32 And he brouyte hym in to the ynne, and unsadlide the camels, and yaf prouendre, and hey, and watir to waische the feet of camels, and of men that camen with hym.
Aa le nimoak’ añ’ anjomba ao indatiy naho nafaha’ i Labàne amo ramevao i kilankañey, naho tinolo’e ahetse naho haneñe o rameva’eo, naho rano hanasañe ty fandia’e naho o fandia’ ondaty nindre ama’eo.
33 And breed was set forth in his siyt, which seide, Y schal not ete til Y speke my wordis. He answerde to the man, Speke thou.
Nanjotsoañe hikama, fa hoe ka re, Tsy hihinañe naho tsy taroñeko hey i namantohañ’ ahiy. Hoe ty natoi’e, Itaroño.
34 And the man seide, Y am the seruaunt of Abraham,
Aa le hoe re, Mpitoro’ i Avrahame iraho.
35 and the Lord hath blessid my lord greetli, and he is maad greet; and God yaf to hym scheep, and oxun, siluer, and gold, seruauntis, and handmaides, camels, and assis.
Fa ra’elahy ty fitahia’ Iehovà i talèkoy, vaho mpañaleale re henaneo; ie nitolora’e añondry naho añombe naho volafoty naho volamena, ondevo lahy naho ampela, rameva naho borìke,
36 And Sare, `the wijf of my lord, childide a sone to my lord in his eelde, and he yaf alle thingis that he hadde to that sone.
mbore nisamak’ ana-dahy añamy talèkoy t’i Sarà vali’e ie fa bey, vaho natolo’e aze ze he’e ama’e.
37 And my lord chargide me greetli, and seide, Thou schalt not take to my sone a wijf of the douytris of Canaan, in whos lond Y dwelle,
Nampifantan-talèko ahy ty hoe, Ko angala’o valy amo anak’ ampela nte-Kanàne, tompo’ ty tane imoneñako atoio i anakoy;
38 but thou schalt go to the hous of my fadir, and of myn kynrede thou schalt take a wijf to my sone.
fa ty anjomban-draeko ty homba’o; amo rolongokoo ty hangala’o valy ho a i anakoy.
39 Forsothe Y answerde to my lord, What if the womman nyle come with me?
Le hoe Iraho amy talèkoy, Kera tsy hañorik’ ahy i ampela zay.
40 He seide, The Lord in whose siyt Y go, schal sende his aungel with thee, and he schal dresse thi weie; and thou schalt take a wijf to my sone of my kynrede, and of my fadris hows.
Fa hoe re amako, Iehovà iatrefako lia ro hañitrike ty anjeli’e ama’o hampitafetetse ty lia’o, hangala’o valy aman-dongoko añe, añ’ anjomban-draeko ao, i anakoy.
41 Thou schalt be innocent fro my curs, whanne thou comest to my kynesmen, and thei yyuen not `the womman to thee.
Le ho afak’ amy nifantàkoy irehe lehe mivotrak’ aman-drolongoko ao fe tsy hitolora’ iareo, vaho toe ho haha amy nifantàkoy.
42 Therfor Y cam to day to the welle of watir, and Y seide, Lord God of my lord Abraham, if thou hast dressid my weie in which Y go now, lo!
Niheo mb’amy vovoñey Iraho anindroany, nanao ty hoe, Ry Iehovà, Andrianañahare’ i Avrahame talèkoy, ee te ho tafetere’o henanekeo ty liako!
43 Y stonde bisidis the welle of watir, and the maide that schal go out to drawe watir herith me, yyue thou to me a litil of water to drynke of thi pot,
Hehe te mijohañe am-bovon-drano atoy iraho; le ze somondrara miakatse hitari-drano volañeko ty hoe, Anjotsò rano hitsopehako amo dabakera’oo;
44 and seith to me, And thou drynke, and Y schal drawe watir to thi camels, thilke is the womman which the Lord hath maad redi to the sone of my lord.
le ie hanao amako ty hoe, Mikamà vaho hitarihako ka o rameva’oo, ehe t’ie i somondrara nitendre’ Iehovà ho amy ana’ i talèkoiy.
45 While Y turnede in thouyte these thingis with me, Rebecca apperide, comynge with a pot which sche bare in the schuldre; and sche yede doun to the welle, and drowe watir. And Y seide to hir, Yyue thou a litil to me to drynke; and sche hastide,
Aa mbe tsy nimodo i entako an-trokoy, hehe te pok’eo t’i Ribkae, i favinta’ey an-tsoro’e eo naho nizotso mb’ an-drano mb’eo hitarike, le hoe ty nanoako, Ehe, ampinomo;
46 and dide doun the pot of the schuldre, and seide to me, And thou drynke, and Y schal yyue drynke to thi camels; Y drank, and watride the camels.
nalisa re nampizotso i kiboloha’ey le nanao ty hoe, Mikamà, vaho hampinomeko ka o rameva’oo. Aa le ninoñe Iraho vaho nanesea’e iaby o ramevao.
47 And Y axide hir, and seide, Whos douytir art thou? Which answerde, Y am the douytir of Batuel, sone of Nachor, whom Melcha childide to him. And so Y hangide eere ryngis to ourne hir face, and Y puttide bies of the arm in hir hondis,
Le hoe ty ontaneko ama’e, Ana’ ia v’iheo? Hoe re, Ana’ i Betoele, ana’ i Nakore nisamaha’ i Milkae. Aa le nanoeko añ’oro’e eo i bangey naho amo sira’eo o ravakeo.
48 and lowliche Y worschipide the Lord, and Y blessid the Lord God of my lord Abraham, which God ledde me bi riyt weie, that Y schulde take the douytir of the brothir of my lord to his sone.
Le nabotreko ty lohako nitalaho am’ Iehovà vaho nandriañeko t’Iehovà Andrianañahare’ i Avrahame talèkoy, i nanehak’ ahy andalam-bantañe hangalako ty ana-dongo’ i talèkoy ho a i ana’eiy.
49 Wherfor if ye don mercy and treuthe with `my lord, schewe ye to me; ellis if othir thing plesith, also seie ye this, that Y go to the riyt side ethir to the left side.
Ie amy zao, naho mete hifandahatse an-kavañonañe naho an-kahiti’e amy talèkoy le isaontsio, fa naho tsy izay, isaontsio, hivihako mb’an-tañan-kavana ndra mb’an-kavia.
50 Laban and Batuel answeriden, The word is gon out of the Lord; we moun not speke ony other thing with thee without his plesaunce.
Le hoe ty natoi’ i Labàne naho i Betoele, Toe boak’ am’ Iehovà o raha zao; tsy mete ivolaña’ay ndra ty soa ndra ty raty.
51 Lo! Rebecca is bifore thee; take thou hir, and go forth, and be sche wijf of the sone of thi lord, as the Lord spak.
Ingo, añatrefa’o t’i Ribkae, rambeso; mañaveloa vaho ampañengao i anan-talè’oy ty amy tsara’ Iehovày.
52 And whanne the child of Abraham hadde herd this, he felde doun, and worschipide the Lord in erthe.
Ie nahajanjiñe i enta’ iareoy i mpitoro’ i Avrahamey, le niankohoke an-tane am’ Iehovà;
53 And whanne vessels of siluer, and of gold, and clothis weren brouyt forth, he yaf tho to Rebecca for yifte, and he yaf yiftis to hir britheren, and modir.
vaho naaka’ i mpitoroñey amy zao ty bije volafoty naho ty voatsiriry volamena naho saroñe, le natolo’e amy Ribkae; nomei’e raha sarobily ka i rahalahi’ey naho i rene’e.
54 And whanne a feeste was maad, thei eeten and drunken to gider, and dwelliden there. Forsothe the child roos eerli, and spak, Delyuere ye me, that Y go to my lord.
Nikama naho ninoñe amy zao re naho ondaty nitraok’ ama’eo, vaho nialeñe ao. Ie nitroatse maraindray le hoe re, Ampionjono mb’ amy talèkoy mb’eo.
55 Hir britheren and modir answerden, The damesele dwelle nameli ten daies at vs, and aftirward sche schal go forth.
Hoe ka ty rahalahi’e naho i rene’e, Angao hitobok’ ama’ay atoy hey re, va’e folo andro vaho hienga.
56 The child seide, Nyle ye holde me, for the Lord hath dressid my weie; delyuere ye me, that I go to my lord.
Fa hoe re tam’iereo, Ko ampiroñonen-draho; kanao nampihenefe’ Iehovà ty liako, iraho mb’eo himpoly mb’an-talèko mb’eo.
57 And thei seiden, Clepe we the damysele, and axe we hir wille.
Hoe iereo, Ho tokave’ay i ampelay, hañontane am-bava’e.
58 And whanne sche was clepid, and cam, thei axiden, Wolt thou go with this man?
Aa le kinanji’iareo t’i Ribkae, vaho nanoa’e ty hoe, No’o hao ty hindre lia am’ ondatio? Handeha iraho, hoe re.
59 And sche seide, Y schal go. Therfor they delyueriden hir, and hir nurse, and the seruaunt of Abraham, and hise felowis, and wischiden prosperitees to her sister,
Aa le nampionjone’ iereo mb’eo t’i Ribkae, rahavave’ iareo naho i mpiatra’ey, naho i mpitoro’ i Avrahamey naho ondati’eo.
60 and seiden, Thou art oure sister, encreesse thou in to a thousand thousandis, and thi seed gete the yatis of hise enemyes.
Le tinata’ iareo t’i Ribkae naho nanoa’ iareo ty hoe, Ee te ihe, rahavave’ay ro hitombo añ’arivo naho añ’ale; naho ho fanaña’ o tarira’oo o lalam-beim-palaiñ’ azoo.
61 Therfor Rebecca and hir damesels stieden on the camels, and sueden the man, which turnede ayen hasteli to his lord.
Niongak’ amy zao t’i Ribkae naho o mpiatra’eo, nijoñe an-drameva nañorike indatiy; aa le nendese’ i mpitoroñey t’i Ribkae vaho nañavelo mb’eo.
62 In that tyme Ysaac walkide bi the weie that ledith to the pit, whos name is of hym that lyueth and seeth; for he dwellide in the south lond.
Ie henane zay niakatse amy lala’ i Vovon-Daka’iroiy t’Ietsàke, ie fa nimoneñe an-tane’ Nègeve ao.
63 And he yede out to thenke in the feeld, for the dai was `bowid thanne; and whanne he hadde reisid the iyen, he seiy camels comynge afer.
Niavotse amy harivay t’Ietsàke hitalaho an-kivok’ ao, aa ie niandra, le naheo’e te rameva ty nimb’ama’e mb’eo.
64 And whanne Ysaac was seyn, Rebecca liyte doun of the camel,
Niandra ka t’i Ribkae nahaoniñe Ietsàke le nizotso amy ramevay,
65 and seide to the child, Who is that man that cometh bi the feeld in to the metyng of vs? And the child seide to hir, He is my lord. And sche took soone a mentil, and hilide hir.
nañontane amy mpitoroñey ty hoe, Iam-bao ondaty midraidraitse an-kivoke ey hifanalaka aman-tikañeo? Hoe i mpitoroñey, Ty talèko ‘nio. Rinambe’e amy zao i sarimbo’e mangarakarakey le nisaroñe.
66 Forsothe the seruaunt tolde to his lord Ysaac alle thingis whiche he hadde do;
Hene natalili’ i mpitoroñey am’ Ietsàke o nanoe’eo.
67 which Ysaac ledde hir in to the tabernacle of Sare, his modir, and took hir to wijf; and so myche he louede hir, that he temperide the sorewe which bifelde of the deeth of the modir.
Le nendese’ Ietsàke nizilik’ an-kibohon-drene’e ao naho nengae’e ho vali’e t’i Ribkae; naho nikokoa’e vaho nitendreke hanintsiñe amy havilasin-drene’ey t’Ietsàke.
