Genesis 24
1 Forsothe Abraham was eld, and of many daies, and the Lord hadde blessid hym in alle thingis.
Ibrahim noseti kendo hike noniangʼ, kendo Jehova Nyasaye nosegwedhe e yore duto.
2 And he seide to the eldere seruaunt of his hows, that was souereyn on alle thingis that he hadde, Put thou thin hond vndur myn hipe,
Nowacho ne jatichne maduongʼ mane rito gige ode duto niya, “Ket lweti e kind ema.
3 that Y coniure thee bi the Lord God of heuene and of erthe, that thou take not a wijf to my sone of the douytris of Chanaan, among whiche Y dwelle;
Adwaro mondo ikwongʼrina gi nying Jehova Nyasaye, Nyasach polo kod piny ni ok ibi yudone wuoda dhako koa kuom nyi Kanaan ma an jadak e kindgini,
4 but that thou go to my lond and kynrede, and therof take a wijf to my sone Ysaac.
to ibiro dhi thurwa kendo ir wedena mondo iyudne wuoda Isaka dhako.”
5 The seruaunt aunswerde, If the womman nyle come with me in to this lond, whether Y owe lede ayen thi sone to the place, fro which thou yedist out?
Jatichne nopenje niya, “Datim angʼo ka nyakono ok oyie biro koda e pinyni? Dadwok wuodi thuru kumane iayeno?”
6 Abraham seide, Be war, lest ony tyme thou lede ayen thidur my sone;
Ibrahim nowachone niya, “Nyaka ine ni ok idwoko wuoda kuno.
7 the Lord of heuene that took me fro the hows of my fadir, and fro the lond of my birthe, which spak to me, and swoor, and seide, Y schal yyue this lond to thi seed, he schal sende his aungel bifore thee, and thou schalt take fro thennus a wijf to my sone; forsothe if the womman nyle sue thee,
Jehova Nyasaye, ma Nyasach polo mane ogola thurwa e dala wuora kendo nowuoyo koda kotimo koda singruok ni, ‘To ne nyikwayi nami pinyni’ kendo en owuon ema obiro oro malaikane nyimi mondo mi iyudne wuoda dhako kuno.
8 thou schalt not be holdun bi the ooth; netheles lede not ayen my sone thidur.
To ka nyakono ok dwar biro kodi, eka inibed thuolo kuom singruok ma atimo kodini. Ne mana ni ok idwoko wuoda kuno.”
9 Therfore the seruaunt puttide his hond vndur the hipe of Abraham, his lord, and swoor to him on this word.
Omiyo jatijeno noketo lwete e kind em ruodhe Ibrahim kendo notimo singruok kode e wachni.
10 And he took ten camels of the floc of his lord, and yede forth, and bar with him of alle the goodis of his lord; and he yede forth, and cam to Mesopotanye, to the citee of Nachor.
Eka jatijeno nokawo ngamia apar mag ruodhe, kod chiwo duto mabeyo mochako wuoth kodhi Aram-Naharaim (tiende ni, Mesopotamia) koluwo yo madhi dala matin mar Nahor.
11 And whanne he hadde maad the camels to reste with out the citee, bisidis the pit of watir, in the euentid, in that tyme in which wymmen ben wont to go out to drawe watir,
Noketo ngamia onindo piny machiegni gi soko but dala; ne en kar angʼich welo, seche mamon dhi umbo.
12 he seide, Lord God of my lord Abraham, Y biseche, meete with me to dai, and do mersi with my lord Abraham.
Eka nolemo niya, “Yaye Jehova Nyasaye Nyasach ruodha Ibrahim, gwedha kawuono, kendo nyis ngʼwononi ne ruodha Ibrahim.
13 Lo! Y stonde nyy the welle of watir, and the douytris of enhabiters of this citee schulen go out to drawe watir;
Ne, koro eri achungo e bath sokoni, kama nyi dalani biro umboe pi.
14 therfor the damysel to which Y schal seie, Bowe doun thi watir pot that Y drynke, and schal answere, Drynke thou, but also Y schal yyue drynke to thi camels, thilke it is which thou hast maad redi to thi seruaunt Ysaac; and bi this Y schal vndirstonde that thou hast do mersi with my lord Abraham.
Mad timreni ka awachone nyako moro ni, ‘Asayi, yie dapigi piny mondo mi amodhie,’ kendo ka dowachna ni, ‘modhi kendo abiro chiwo pi ni ngamia-gi duto’ to en ema mondo obed nyako ma iseyierone Isaka jatichni. Kamano anangʼe ni isenyiso ngʼwononi ne ruodha.”
15 And he hadde not yit fillid the wordis with ynne hym silf, and lo! Rebecca, the douytir of Batuel, sone of Melcha, wijf of Nachor, brothir of Abraham, yede out, hauynge a watir pot in hir schuldre;
Kane pok otieko lemo, Rebeka notucho kotingʼo dapige e goke. Ne en nyar Bethuel wuod Milka, mane chi Nahor owadgi Ibrahim.
16 a damysel ful comeli, and faireste virgyn, and vnknowun of man. Sotheli sche cam doun to the welle, and fillide the watir pot, and turnide ayen.
Nyakoni ne en jaber man-gi chia, mapok ongʼeyo dichwo! Nolor e soko, motwomo pi eka odwogo.
17 And the seruaunt mette hir, and seide, Yyue thou to me a litil of the watir of thi pot to drynke.
Jatich Ibrahim noringo kadhi romone mi owachone niya, “Akwayi, yie imiyae pi mondo amodhi.”
18 Which answerde, Drynke thou, my lord. And anoon sche dide doun the watir pot on hir schuldre, and yaf drynk to hym.
Eka nowacho niya, “Modhi, ruodha” kendo mapiyo nono noloro dapi e lwete momiye pi omodho.
19 And whanne he hadde drunke, sche addide, But also Y schal drawe watir to thi camelis, til alle drynken.
Bangʼ kane osemiye pi modho, nowachone niya, “Abiro dhi umbo pi ne ngamia magi bende, nyaka gitiek modho.”
20 And sche helde out the watir pot in trouyis, and ran ayen to the pit, to drawe watir, and sche yaf watir drawun to alle the camels.
Omiyo noloko pi mapiyo nono e besen, moringo odok e soko omo pi kendo noomo moromo ngamiagego duto.
21 Sotheli he bihelde hir priueli, and wolde wite whether the Lord hadde sped his wei, ethir nay.
Jatich Ibrahim nolingʼ thi ma ok owuoyo, karange lingʼ-lingʼ mondo one ane ka Jehova Nyasaye osegwedho wuodhe.
22 Therfor after that the camels drunken, the man brouyte forth goldun eere ryngis, weiynge twei siclis, and as many bies of the arm, in the weiyte of ten siclis.
Kane ngamia-go osetieko modho, ngʼatno nogolo tere mar um mar dhahabu ma pekne romo achiel kuom apar mar kilo kod bangli ariyo mag dhahabu mapekgi oromo nus kilo.
23 And he seide to hir, Whos douyter art thou? schewe thou to me, is ony place in the hows of thi fadir to dwelle?
Eka nopenje niya, “In nyar ngʼa? Yie inyisa bende dwayudie kar nindo dalau?”
24 Which answerde, Y am the douyter of Batuel, sone of Nachor, whom Melcha childide to him.
Nodwoke niya, “An nyar Bethuel, ma wuod Nahor gi Milka.”
25 And sche addide, seiynge, Also ful myche of prouendre and of hey is at vs, and a large place to dwelle.
Kendo nomedo wacho niya, “Wan kod lum kod chiemb ngamia mangʼeny kaachiel gi ot ma unyalo nindoe.”
26 The man bowide hym silf,
Ngʼatno nopodho auma molamo Jehova Nyasaye,
27 and worschipide the Lord, and seide, Blessid be the Lord God of my lord Abraham, which God took not aweie his mersy and treuthe fro my lord, and ledde me bi riyt weie in to the hous of the brother of my lord.
kowacho niya, “Duongʼ odogne Jehova Nyasaye, ma Nyasach ruodha Ibrahim, ma ok oseweyo nyiso adierane gi ngʼwonone ne ruodha. To an, Jehova Nyasaye osetelona e wuoth nyaka e od wede ruodha.”
28 And so the damesel ran, and telde in the hous of hir modir alle thingis whiche sche hadde herd.
Nyakono noringo modhi onyiso joodgi duto gik mane osetimorene.
29 Sotheli Rebecca hadde a brothir, Laban bi name, whiche yede out hastili to the man, where he was with out forth.
Rebeka ne nigi owadgi miluongo ni Laban, kendo Laban noringo matek ka dhi ir ngʼatno mane ni e sokono.
30 And whanne he hadde seyn the eere ryngis and byes of the arm in the hondis of his sister, and hadde herd alle the wordis of hir tellynge, the man spak to me these thingis, he cam to the man that stood bisidis the camels, and nyy the welle of watir,
Kane Laban oseneno tere e um nyamin kod bangli ka ni e lwet nyamin kendo kane owinjo gima Rebeka wacho ni ngʼatno onyise, Laban nodhi ir ngʼatno moyude ka ochungʼ e bath ngamia-go machiegni gi soko.
31 and seide to him, Entre thou, the blessid of the Lord; whi stondist thou with outforth? I haue maad redi the hows, and a place to thi camels.
Laban nowachone niya, “Bi, in ngʼama Jehova Nyasaye ogwedho. Angʼo ma omiyo ichungʼ oko ka? Aseikoni ot kendo nitie kar ngamia bende.”
32 And he brouyte hym in to the ynne, and unsadlide the camels, and yaf prouendre, and hey, and watir to waische the feet of camels, and of men that camen with hym.
Kuom mano ngʼatno nodonjo e ot kendo misike mane ngamia otingʼo nogol kuomgi. Nomigi lum kod chiembgi mi nokelo pi ne jatich Ibrahim kod joge mondo olwokgo tiendegi.
33 And breed was set forth in his siyt, which seide, Y schal not ete til Y speke my wordis. He answerde to the man, Speke thou.
Eka nokel chiemo ne jatich Ibrahim to nowachonegi niya, “Ok abi chiemo kapok anyisou gima onego awachnu.” Laban nowachone niya, “Kara nyiswa.”
34 And the man seide, Y am the seruaunt of Abraham,
Kuom mano nowacho niya, “An jatich Ibrahim.
35 and the Lord hath blessid my lord greetli, and he is maad greet; and God yaf to hym scheep, and oxun, siluer, and gold, seruauntis, and handmaides, camels, and assis.
Jehova Nyasaye osegwedho ruodha ahinya kendo osebedo jamoko. Osemiye rombe kod dhok, fedha kod dhahabu, jotich machwo kod mamon gi ngamia kod punde.
36 And Sare, `the wijf of my lord, childide a sone to my lord in his eelde, and he yaf alle thingis that he hadde to that sone.
Sara, jaod ruodha osenywolone wuowi ka hike oniangʼ kendo ruodha osemiyo wuodeno mwandune duto.
37 And my lord chargide me greetli, and seide, Thou schalt not take to my sone a wijf of the douytris of Canaan, in whos lond Y dwelle,
Ruodha nomiyo akwongʼora kowacho ni, ‘Kik iyudne wuoda nyako kuom nyi Kanaan ma adakie lopgini,
38 but thou schalt go to the hous of my fadir, and of myn kynrede thou schalt take a wijf to my sone.
to dhi e dala wuora kendo ir anywolana kendo iyudne nyako ne wuoda.’
39 Forsothe Y answerde to my lord, What if the womman nyle come with me?
“Eka ne apenjo ruodha ni, ‘Datim nangʼo ka nyakono ok oyie biro koda?’
40 He seide, The Lord in whose siyt Y go, schal sende his aungel with thee, and he schal dresse thi weie; and thou schalt take a wijf to my sone of my kynrede, and of my fadris hows.
“Nodwoke ni, ‘Jehova Nyasaye, ma asebedo ka awuotho e nyime biro ori gi malaikane kendo obiro gwedho wuodhi, mondo mi iyudne wuoda nyako moa kuom anywolana kendo e od wuora.
41 Thou schalt be innocent fro my curs, whanne thou comest to my kynesmen, and thei yyuen not `the womman to thee.
Ka idhi michopo ir jowa to singruogni ok nomaki, to bende ka gitamore miyi nyakono mondo ibigo, to kwongʼruokni ok nobed e wiyi.’
42 Therfor Y cam to day to the welle of watir, and Y seide, Lord God of my lord Abraham, if thou hast dressid my weie in which Y go now, lo!
“Kane abiro e soko kawuono, nawacho ni, ‘Yaye Jehova Nyasaye, Nyasach ruodha Ibrahim, kalongʼoni, to gwedh wuodhani.
43 Y stonde bisidis the welle of watir, and the maide that schal go out to drawe watir herith me, yyue thou to me a litil of water to drynke of thi pot,
Ne, koro eri achungo e bath sokoni, ka jatich ma nyako obiro omo pi kendo awachone niya, “Yaye miyae pi amodhi,”
44 and seith to me, And thou drynke, and Y schal drawe watir to thi camels, thilke is the womman which the Lord hath maad redi to the sone of my lord.
kendo ka owachona niya, “Modhi, kendo abiro omo pi nyaka ne ngamia-gi bende,” to en ema mondo obed nyako ma Jehova Nyasaye oseyiero ne wuod ruodha.’
45 While Y turnede in thouyte these thingis with me, Rebecca apperide, comynge with a pot which sche bare in the schuldre; and sche yede doun to the welle, and drowe watir. And Y seide to hir, Yyue thou a litil to me to drynke; and sche hastide,
“Kane pok atieko lemo e chunya, Rebeka nochopo ka otingʼo dapi e goke. Nolor e soko mondo otuom pi kendo nawachone ni, ‘Yaye miyae pi amodhi.’
46 and dide doun the pot of the schuldre, and seide to me, And thou drynke, and Y schal yyue drynke to thi camels; Y drank, and watride the camels.
“Piyo piyo nono noyieyo pi piny mi owacho ni, ‘Modhi kendo abiro miyo ngamia magi bende pi.’ Kuom mano namodho, kendo ngamia bende nomodho.
47 And Y axide hir, and seide, Whos douytir art thou? Which answerde, Y am the douytir of Batuel, sone of Nachor, whom Melcha childide to him. And so Y hangide eere ryngis to ourne hir face, and Y puttide bies of the arm in hir hondis,
“Napenje ni, ‘In nyar ngʼa?’ “En to nodwoka ni, ‘An nyar Bethuel, wuod Nahor gi Milka.’ “Eka ne aketo tere e ume gi bangli e lwete,
48 and lowliche Y worschipide the Lord, and Y blessid the Lord God of my lord Abraham, which God ledde me bi riyt weie, that Y schulde take the douytir of the brothir of my lord to his sone.
kendo napodho auma kalamo Jehova Nyasaye. Namiyo Jehova Nyasaye ma Nyasach ruodha Ibrahim duongʼ, mane telona e yo maber mayudo nyako ma nyakwar owad gi ruodha ne wuode.
49 Wherfor if ye don mercy and treuthe with `my lord, schewe ye to me; ellis if othir thing plesith, also seie ye this, that Y go to the riyt side ethir to the left side.
Koro nyisauru kuyie timo ngʼwono kod adieri ne ruodha; to ka ok kamano to nyisa mondo mi angʼe kuma achomo.”
50 Laban and Batuel answeriden, The word is gon out of the Lord; we moun not speke ony other thing with thee without his plesaunce.
Laban kod Bethuel nodwoke niya, “Ma-oa kuom Jehova Nyasaye ok wanyal wachoni gimoro amora.
51 Lo! Rebecca is bifore thee; take thou hir, and go forth, and be sche wijf of the sone of thi lord, as the Lord spak.
Rebeka eri; kawe mondo udhi, kendo obed chi wuod ruodhi, mana kaka Jehova Nyasaye osechiko.”
52 And whanne the child of Abraham hadde herd this, he felde doun, and worschipide the Lord in erthe.
Kane jatich Ibrahim owinjo gima negiwacho, nopodho auma e nyim Jehova Nyasaye.
53 And whanne vessels of siluer, and of gold, and clothis weren brouyt forth, he yaf tho to Rebecca for yifte, and he yaf yiftis to hir britheren, and modir.
Eka jatich Ibrahim nogolo gik moko mag dhahabu kod mag fedha kod lewni mi nomiyogi Rebeka; kendo nochiwo mich ma nengogi tek ne owadgi kod min-gi.
54 And whanne a feeste was maad, thei eeten and drunken to gider, and dwelliden there. Forsothe the child roos eerli, and spak, Delyuere ye me, that Y go to my lord.
Eka jatich Ibrahim kod jogo mane ni kode nochiemo kendo ometho kendo ne ginindo kanyo. Kane gichiewo kinyne gokinyi nowacho niya, “Weuru adog ir ruodha.”
55 Hir britheren and modir answerden, The damesele dwelle nameli ten daies at vs, and aftirward sche schal go forth.
To owad gi Rebeka kod min-gi nodwoke niya, “We nyakoni odongʼ kodwa kuom ndalo apar kata moloyo kanyo; eka udhi.”
56 The child seide, Nyle ye holde me, for the Lord hath dressid my weie; delyuere ye me, that I go to my lord.
To jatich Ibrahim nowachonegi niya, “Kik ugengʼna, to weyauru adog ir ruodha, nikech Jehova Nyasaye osegwedho wuodha.”
57 And thei seiden, Clepe we the damysele, and axe we hir wille.
Eka negiwacho niya, “We waluong nyako mondo wapenje kuom wachni.”
58 And whanne sche was clepid, and cam, thei axiden, Wolt thou go with this man?
Kuom mano negiluongo Rebeka kendo gipenje niya, “Inyalo dhi gi ngʼatni?” Rebeka nodwokogi niya, “Abiro dhi.”
59 And sche seide, Y schal go. Therfor they delyueriden hir, and hir nurse, and the seruaunt of Abraham, and hise felowis, and wischiden prosperitees to her sister,
Kuom mano ne giweyo Rebeka odhi kaachiel gi nyako mane opire kod jatich Ibrahim gi joge.
60 and seiden, Thou art oure sister, encreesse thou in to a thousand thousandis, and thi seed gete the yatis of hise enemyes.
Kendo negigwedho Rebeka kagiwachone niya, “Nyathiwa, bed min ji gana gi gana; mad nyikwayi medre ma kaw mier madongo mag wasikgi.”
61 Therfor Rebecca and hir damesels stieden on the camels, and sueden the man, which turnede ayen hasteli to his lord.
Eka Rebeka kod jotije ma nyiri noikore moidho ngamia-gi mi gidhi gi jatich Ibrahim. Kuom mano jatich Ibrahim nokawo Rebeka kendo gidhi.
62 In that tyme Ysaac walkide bi the weie that ledith to the pit, whos name is of hym that lyueth and seeth; for he dwellide in the south lond.
Noyudo ka koro Isaka oa Beer-Lahai-Roi, nikech noyudo odak Negev.
63 And he yede out to thenke in the feeld, for the dai was `bowid thanne; and whanne he hadde reisid the iyen, he seiy camels comynge afer.
Ka noyudo owuotho e pap godhiambo chiengʼ moro ka owuoyo gi Nyasaye, kendo kane orango malo, noneno ngamia kabiro.
64 And whanne Ysaac was seyn, Rebecca liyte doun of the camel,
Rebeka bende norango malo moneno Isaka. Nolor piny koa ewi ngamia
65 and seide to the child, Who is that man that cometh bi the feeld in to the metyng of vs? And the child seide to hir, He is my lord. And sche took soone a mentil, and hilide hir.
kendo nopenjo jatich Ibrahim niya, “Macha en ngʼa manie pap mabiro romonwa cha?” Jatich nodwoke niya, “En ruodha.” Eka nokawo nanga ma oumogo wangʼe.
66 Forsothe the seruaunt tolde to his lord Ysaac alle thingis whiche he hadde do;
Eka jatich nonyiso Isaka gik moko duto mane osetimo.
67 which Ysaac ledde hir in to the tabernacle of Sare, his modir, and took hir to wijf; and so myche he louede hir, that he temperide the sorewe which bifelde of the deeth of the modir.
Isaka notero Rebeka e hemb Sara min-gi, kendo Isaka nokendo Rebeka. Kuom mano Rebeka nobedo chi Isaka, kendo Isaka nohero Rebeka gihera mamalo; kendo Isaka ne ok obedo gi parruok bangʼ tho min mare.
