Genesis 2
1 Therfor heuenes and erthe ben maad perfit, and al the ournement of tho.
Naizvozvo matenga nenyika zvakapera mukushongedzwa kukuru kwazvo kwose.
2 And God fillide in the seuenthe dai his werk which he made; and he restide in the seuenthe dai fro al his werk which he hadde maad;
Pazuva rechinomwe Mwari akanga apedza basa raakanga achiita; saka pazuva rechinomwe akazorora pamabasa ake ose.
3 and he blesside the seuenthe dai, and halewide it; for in that dai God ceesside of al his werk which he made of nouyt, that he schulde make.
Uye Mwari akaropafadza zuva rechinomwe akariita dzvene nokuti pazuva iro akazorora pabasa rose rokusika raakanga aita.
4 These ben the generaciouns of heuene and of erthe, in the day wherynne the Lord God made heuene and erthe,
Iyi ndiyo rondedzero yamatenga nenyika pazvakasikwa. Jehovha Mwari paakaita nyika namatenga,
5 and ech litil tre of erthe bifore that it sprong out in erthe; and he made ech erbe of the feeld bifore that it buriownede. For the Lord God had not reyned on erthe, and no man was that wrouyte erthe;
uye kwakanga kusati kwava namakwenzi esango panyika, uye miriwo yesango yakanga isati yamera, nokuti Jehovha Mwari akanga asati anayisa mvura panyika uye kwakanga kusina munhu wokuzorima panyika,
6 but a welle stiede out of the erthe, and moistide al the hiyere part of erthe.
asi hova dzaibuda dzichibva pasi uye dzichinyorovesa pasi pose,
7 Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule.
Jehovha Mwari akaumba munhu kubva paguruva revhu uye akafemera mweya woupenyu mumhino dzake, uye munhu akava mupenyu.
8 Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed.
Zvino Jehovha Mwari akanga adyara bindu kumabvazuva, muEdheni; uye akaisa munhu waakanga aumba imomo.
9 And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
Uye Jehovha Mwari akaita mhando dzose dzemiti kuti dzimere kubva muvhu, miti yaifadza meso uye yakanga yakanaka pakudya. Pakati pebindu pakanga pano muti woupenyu nomuti wokuziva zvakanaka nezvakaipa.
10 And a ryuer yede out fro the place of likyng to moyste paradis, which ryuer is departid fro thennus in to foure heedis.
Rwizi rwaidiridza bindu rwaiyerera ruchibva muEdheni; kubva imomo rwakaparadzana rukava hova ina.
11 The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
Zita rerwokutanga ndiPishoni; runopoterera nomunyika yose yeHavhira, imomo mune goridhe.
12 and the gold of that lond is the beste, and there is foundun delium, that is, a tree of spicerie, and the stoon onychyn;
(Goridhe romunyika iyoyo rakanaka; uyewo dheriamu nebwe reonikisi zvirimo.)
13 and the name to the secounde ryuer is Gyon, thilke it is that cumpassith al the loond of Ethiopie;
Zita rorwizi rwechipiri ndiGihoni; runopoterera nomunyika yose yeEtiopia.
14 forsothe the name of the thridde ryuer is Tigris, thilke goith ayens Assiriens; sotheli the fourthe ryuer is thilke Eufrates.
Zita rorwizi rwechitatu ndiTigirisi; runoyerera ruchitevedza rutivi rwamabvazuva eAshuri. Uye rwizi rwechina ndiYufuratesi.
15 Therfor the Lord God took man, and settide hym in paradis of likyng, that he schulde worche and kepe it.
Jehovha Mwari akatora munhu akamuisa mubindu reEdheni kuti aririme nokurichengeta.
16 And God comaundide to hym and seide, Ete thou of ech tre of paradis;
Uye Jehovha Mwari akarayira munhu achiti, “Wakasununguka kuti udye zvinobva pamuti upi zvawo uri mubindu;
17 forsothe ete thou not of the tre of kunnyng of good and of yuel; for in what euere dai thou schalt ete therof, thou schalt die bi deeth.
asi haufaniri kudya zvinobva pamuti wokuziva zvakanaka nezvakaipa, nokuti pauchaudya uchafa zvirokwazvo.”
18 And the Lord God seide, It is not good that a man be aloone, make we to hym an help lijk to hym silf.
Jehovha Mwari akati, “Hazvina kunaka kuti munhu agare ari oga. Ndichamuitira mubatsiri akamukwanira.”
19 Therfor whanne alle lyuynge beestis of erthe, and alle the volatils of heuene weren formed of erthe, the Lord God brouyte tho to Adam, that he schulde se what he schulde clepe tho; for al thing that Adam clepide of lyuynge soule, thilke is the name therof.
Zvino Jehovha Mwari akanga aumba kubva muvhu, mhuka dzose dzesango neshiri dzose dzedenga. Akazviuyisa kumunhu kuti aone kuti achazvitumidza mazita api, uye chisikwa chipenyu chimwe nechimwe sezvachakatumidzwa nomunhu, ndiro rakava zita racho.
20 And Adam clepide bi her names alle lyuynge thingis, and alle volatils, and alle vnresonable beestis of erthe. Forsothe to Adam was not foundun an helpere lijk hym.
Saka munhu akatumidza mazita kuzvipfuwo zvose, nokushiri dzose dzedenga nemhuka dzose dzesango. Asi kuna Adhamu kwakanga kusina kuwanikwa mubatsiri akamukwanira.
21 Therfore the Lord God sente sleep in to Adam, and whanne he slepte, God took oon of hise ribbis, and fillide fleisch for it.
Saka Jehovha Mwari akaita kuti munhu avate hope huru; uye paakanga achakavata, akatora rumwe rumbabvu rwomunhu akavhara nenyama nzvimbo yaakarubvisa.
22 And the Lord God bildide the rib which he hadde take fro Adam in to a womman, and brouyte hir to Adam.
Ipapo Jehovha Mwari akaita mukadzi kubva parumbabvu rwaakanga abvisa pamunhu, uye akamuuyisa kumurume.
23 And Adam seide, This is now a boon of my boonys, and fleisch of my fleisch; this schal be clepid virago, `for she is takun of man.
Murume akati, “Zvino uyu ibvupa ramapfupa angu nenyama yenyama yangu; achanzi ‘mukadzi’, nokuti akatorwa kubva pamurume.”
24 Wherfor a man schal forsake fadir and modir, and schal cleue to his wijf, and thei schulen be tweyne in o fleisch.
Nokuda kwechikonzero ichi, murume achasiya baba namai vake agonamatira kumukadzi wake, uye vachava nyama imwe.
25 Forsothe euer eithir was nakid, that is, Adam and his wijf, and thei weren not aschamed.
Murume nomukadzi wake vakanga vasina kusimira vose, uye havana kutongonyara.
