Genesis 19
1 And tweyne aungels camen to Sodom in the euentide, while Loth sat in the yatis of the citee. And whanne he hadde seyn hem, he roos, and yede ayens hem, and worschipide lowe to erthe,
Malaika ariyogo nochopo Sodom kar angʼich welo kendo Lut noyudo obet e dhoranga dalano. Kane onenogi, noa malo mondo mi opodho auma e nyimgi.
2 and seide, My lordis, Y biseche, bowe ye in to the hous of youre child, and dwelle ye there; waische ye youre feet, and in the morewtid ye schulen go in to youre weie. Whiche seiden, Nay, but we schulen dwelle in the street.
Nowachonegi niya, “Jodongo, yieru uraw e od jatichu mondo ulwok tiendeu kendo unindi eka kiny unyalo dhi gokinyi.” To negiwacho niya, “Ooyo, wabiro nindo mana e laru kae.”
3 He constreynede hem greetli, that thei schulden turne to hym. And whanne thei weren entrid in to his hous, he made a feeste, he bakide therf breed, and thei eten.
To Lut nonano ni nyaka ginind e ode. Eka ne olosonegi chiemo, kendo notedonigi makati ma ok oketie thowi mi gichiemo.
4 Forsothe bifore that thei yeden to sleepe, men of the citee compassiden his hows, fro a child `til to an eld man, al the puple togidre;
Kane pok gidhi e nindo, chwo madongo kod matindo moa kuonde duto mag dala maduongʼ mar Sodom, nobiro molworo odno.
5 and thei clepiden Loth, and seiden to him, Where ben the men that entriden to thee to nyyt? brynge hem out hidur, that we `knowe hem.
Negiluongo Lut ka gipenje niya, “Ere chwo mane obiro iri ka gotieno? Golnwagi oko kae wadwa terore kodgi.”
6 And Loth yede out to hem `bihynde the bak, and closide the dore,
Kuom mano, Lut noloro dhoot mowuok odhi irgi,
7 and seide, Y biseche, nyle ye, my britheren, nyle ye do this yuel.
kendo nowachonegi niya, “Ooyo jowadwa, kik utim tim makweroni!
8 Y haue twey douytris, that knewen not yit man; Y schal lede out hem to you, and mys vse ye hem as it plesith you, so that ye doon noon yuel to these men, for thei entriden vndur the schadewe of my roof.
Koro neuru, an kod nyiri ariyo mapok ongʼeyo chwo; weuru agolnugi oko mondo utim kodgi kaka uhero; to kik utim marach ni jogi, nimar gin wenda.”
9 And thei seiden, Go thou fro hennus. And eft thei seiden, Thou entridist as a comelyng; wher that thou deme? therfor we schulen turment thee more than these. And thei diden violentli to Loth ful greetli. Thanne it was nyy that thei wolden breke the doris; and lo!
Negidwoke niya, “Wuogi e nyimwa, in nibiro ka kaka jadak kendo koro idwaro ketori kaka jangʼad bura!” Wabiro timoni marach moloyogi, omiyo ne gidhiro Lut giteko mondo gi muk dhoot.
10 the men puttiden hoond, and ledden in Loth to hem, and thei closiden the dore.
To jogo mane ni e otgo noywayo Lut mi odwoko e ot kendo giloro dhoot.
11 And thei smyten with blyndenesse hem that weren withoutforth, fro the leest til to the moost; so that thei myyten not fynde the dore.
Eka negimiyo jomanenie dhoot oko-go obedo muofni, jomatindo gi jomadongo, mane ok ginyal yudo dhoot.
12 Forsothe thei seiden to Loth, Hast thou here ony man of thine, hosebonde of thi douyter, ethir sones, ethir douytris; lede thou out of this citee alle men that ben thine,
Ji ariyogo nowacho ni Lut niya, “Bende in gi ngʼato moro kae kaka chwo nyigi, yawuoti kata nyigi, kata ngʼat moro amora e dala maduongʼni ma watni? Golgi oko kae,
13 for we schulen do a wey this place, for the cry of hem encreesside bifor the Lord, which sente vs that we leese hem.
nikech wadhi ketho dalani. Ywak ma iywak nego dalani osebedo malich e nyim Jehova Nyasaye, omiyo oseorowa mondo wakethe.”
14 And so Loth yede out, and spak to the hosebondys of his douytris, that schulden take hise douytris, and seide, Rise ye, and go ye out of this place; for the Lord schal do awey this citee. And he was seyn to hem to speke as pleiynge.
Kuom mano Lut nodhi mowuoyo gi chwo nyige mane osetimo winjruok mar kend gi nyige. Nowachonegi niya, “Timuru piyo piyo mondo uwuog oko e dalani, nikech Jehova Nyasaye oseikore mar ketho dala maduongʼni!” To chwo nyige ne paro ni otugo.
15 And whanne the morewtid was, the aungels constreyneden hym, and seiden, Rise thou, and take thi wijf, and thi twey douytris whiche thou hast, lest also thou perische to gidere in the synne of the citee.
Kane ochopo kogwen, malaika nojiwo Lut, kawacho niya, “Tim piyo kaw chiegi gi nyigi ariyo man kae, nono to ubiro rumo ka dala maduongʼni iketho.”
16 While he dissymelide, thei token his hond, and the hond of his wijf, and of his twey doutris; for the Lord sparide hym.
Kane pod gidigni, malaika ariyogo nomako lwete gi lwet chiege kod lwet nyige ariyo ma gigologi oko mar dala maduongʼni, nikech Jehova Nyasaye nokechogi.
17 And thei ledden out hym, and settiden with out the citee. There thei spaken to him, and seiden, Saue thou thi lijf; nyle thou biholde bihynde thi bac, nether stond thou in al the cuntre aboute, but make thee saaf in the hil; lest also thou perische togidere.
Piyo piyo nono kane gisegologi oko, achiel kuom malaikago nowacho niya, “Ring utony ne ngimau! Kik ungʼi chien, kendo kik uchung kamoro amora e pap; tonyuru udhi e gode nono, to ubiro lal!”
18 And Loth seide to hem, My lord, Y biseche,
To Lut nowachonegi niya, “Ooyo, Ruodha, asayou!
19 for thi seruaunt hath founde grace bifore thee, and thou hast magnyfied thi grace and mercy, which thou hast do with me, that thou schuldist saue my lijf; Y may not be saued in the hil, lest perauenture yuel take me, and Y die;
Jatichu oseyudo kech e wangʼu, kendo usenyisa ngʼwono maduongʼ kuom reso ngimana. To kata kamano ok anyal ringo nyaka e gode; nono to chandruogni ojuka mi anyalo atho.
20 a litil citee is here bisidis, to which Y may fle, and Y schal be saued ther ynne; where it is not a litil citee? and my soule schal lyue ther ynne.
Ne, nitie dala moro matin machiegni manyalo ringo mondo atonyie. En mana dalano omiyo yienwauru mondo omi wachop kuno kendo wares ngimawa.”
21 And he seide to Loth, Lo! also in this Y haue resseyued thi preieris, that Y distrye not the citee, for which thou hast spoke;
Nowachone niya, “Mano ber, kwayonino bende abiro rwako; kendo ok naketh dala miwachono.
22 haste thou, and be thou saued there, for Y may not do ony thing til thou entre thidur. Therfor the name of that citee was clepid Segor.
Kuom mano ring idhi kuno piyo, nikech ok anyal timo gimoro nyaka ichop kuno.” (Mano ema omiyo noluong dalano ni Zoar.)
23 The sunne roos on erthe, and Loth entride in to Segor.
Lut nochopo Zoar gokinyi kar onyango.
24 Therfor the Lord reynede on Sodom and Gomorre brynston and fier, fro the Lord fro heuene,
Eka Jehova Nyasaye noolo kite maliel makakni koa e polo mowangʼo Sodom gi Gomora.
25 and distriede these citees, and al the cuntrey aboute; he destriede alle enhabiters of citees, and all grene thingis of erthe.
Kamano noketho mier madongogo gi pawno duto, kaachiel gi ji duto manodak e miergo kod gik moko duto manyak e lowo.
26 And his wijf lokide abac, and was turned in to an ymage of salt.
To chi Lut nolokore mongʼiyo chien, kendo nolokore siro mar chumbi.
27 Forsothe Abraham risynge eerly, where he stood bifore with the Lord,
Kinyne gokinyi, Ibrahim nomondo kama ne ochungʼie nyim Jehova Nyasaye.
28 bihelde Sodom and Gomorre, and al the lond of that cuntrey; and he seiy a deed sparcle stiynge fro erthe, as the smoke of a furneis.
Nongʼiyo mwalo yo Sodom gi Gomora, kod pewege duto kendo noneno iro maduongʼ koa e pinyno, mana ka iro mar mach maduongʼ.
29 For whanne God distriede the citees of that cuntrey, he hadde mynde of Abraham, and delyuerede Loth fro destriynge of the citees in whiche he dwellide.
Kuom mano ka Nyasaye noketho mier mag pap, noparo Ibrahim kendo nogolo Lut oko mar masirano mane oketho mier mane odakie.
30 And Loth stiede fro Segor, and dwellide in the hil, and hise twey douytris with him, for he dredde to dwelle in Segor; and he dwellide in a denne, he and his twey douytris with hym.
Lut kod nyige ariyo nowuok Zoar kendo negidhi gidak e gode nikech noluor dak Zoar. En kod nyige ariyo negidak e rogo.
31 And the more douytre seide to the lasse, Oure fadre is eld, and no man is left in erthe, that may entre to vs, bi the custom of al erthe;
Chiengʼ moro achiel nyar Lut maduongʼ nowacho ne nyamin matin niya, “Wuonwa koro oseti, kendo onge ngʼama nyalo kendowa kaka chik mar piny duto dwaro.
32 come thou, make we him drunkun of wyn, and slepe we with him, that we moun kepe seed of oure fadir.
We wami wuonwa kongʼo omadhi kendo ka osemer, to wariwre kode kendo wanywol nyithindo mondo kik ogandawa lal.”
33 And so thei yauen to her fadir to drynke wyn in that nyyt, and the more douyter entrede, and slepte with hir fadir; and he feelide not, nethir whanne the douytir lay doun, nether whanne sche roos.
Gotienono negimiyo wuon-gi kongʼo mi omer, kendo nyare maduongʼ nodonjo moriwore kode. Lut nomer mane ok ongʼeyo seche mano ochako kata tieko riwore gi nyare.
34 And in the tothir dai the more douytir seide to the lasse, Lo! Y slepte yistirdai with my fadir, yyue we to hym to drynk wyn also in this nyyt; and thou schalt slepe with hym, that we saue seed of oure fadir.
Kinyne nyako maduongʼ ne owacho ne nyako matin niya, “Otieno mokadho ne ariwora gi wuonwa. Omiyo we wamiye kongʼo kendo kawuono mi omer mondo idhi iriwri kode kendo wanywol nyithindo mondo kik ogandawa lal.”
35 And thei yauen to her fadir also in that nyyt to drynke wyn, and the lesse douytir entride, and slepte with him; and sotheli he feelide not thanne whanne sche lay doun, nether whanne sche roos.
Kuom mano negimiyo wuon-gi kongʼo momer gotieno kendo nyako matin nodonjo ma oriwore kode. Kendo ne ok ongʼeyo seche mane nyare matin-no ochako kata otieko riwore kode.
36 Therfor the twei douytris of Loth conseyuede of hir fadir.
Kuom mano nyi Lut ariyogo nomako ich kod wuon-gi.
37 And the more douytre childide a sone, and clepide his name Moab; he is the fadir of men of Moab `til in to present dai.
Nyako maduongʼ nonywolo wuowi, kendo nochake ni Moab, en e kwar jo-Moab ma kawuono.
38 And the lesse douyter childide a sone, and clepide his name Amon, that is, the sone of my puple; he is the fadir of men of Amon til to day.
Nyako matin bende nonywolo wuowi kendo nochake ni Ben-Ami; en e kwar jo-Amon.
