Galatians 6
1 Britheren, if a man be occupied in ony gilt, ye that ben spiritual, enforme ye such oon in spirit of softnesse, biholdinge thi silf, lest that thou be temptid.
My fellow believers, if [you] discover that a person [among your congregation] is sinning, [those of] you whom [God’s] Spirit [is directing and empowering] should gently correct that person. [Furthermore, each of] you [who corrects another person should] be very cautious in order that you might not [sin like that when] you are tempted {[when something] tempts you}.
2 Ech bere othere chargis, and so ye schulen fulfille the lawe of Crist.
[When there are ones who have] problems, you should help each other. By doing that, you will complete what Christ requires.
3 For who that trowith that he be ouyt, whanne he is nouyt, he bigilith him silf.
Keep in mind that those who [refuse to help others because they think that they are more important than other people, although they are] not really more important, are deceiving themselves.
4 But ech man preue his owne werk, and so he schal haue glorie in him silf, and not in an othere.
Instead, each [of you] should [constantly] test/judge [and decide if you can approve what you yourself are doing and thinking]. Then you can boast because of what you yourself [are doing and thinking], and not because what you are doing is superior to what other persons [are doing].
5 For ech man schal bere his owne charge.
Keep in mind that you must each perform your own [individual] tasks.
6 He that is tauyt bi word, comune he with him that techith hym, in `alle goodis.
[You] who are being taught {whom others are teaching} [God’s truth] should share your various [material] things [EUP] with your teachers.
7 Nyle ye erre, God is not scorned; for tho thingis that a man sowith, tho thingis he schal repe.
You should not deceive yourselves. [Remember that] God is never outwitted {no one ever fools God}. [Just like] a farmer will reap exactly the kind [of crop that] he plants [MET], [God will reward people according to what they have done] [MET].
8 For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
[God] will punish eternally those who do what their self-directed natures urge them to do. But those who please [God’s] Spirit will live forever [with God] because of what [God’s] Spirit does for them. (aiōnios g166)
9 And doynge good faile we not; for in his tyme we schal repe, not failinge.
But we should not (tire of/become discouraged while) doing what pleases God, because [eventually], at the time [that God] has determined, we will receive a reward [MET], if we do not stop [doing the good things that we have been doing].
10 Therfor while we han tyme, worche we good to alle men; but most to hem that ben homliche of the feith.
So, whenever we have opportunities, we should do [what is] good to all people. But especially we should do what is good to all our fellow believers.
11 Se ye, what maner lettris Y haue write to you with myn owne hoond.
I am now writing this last part of this letter to you in my own handwriting. Notice the large letters with which I am now writing. I am doing this in order that I might emphasize this:
12 For who euere wole plese in the fleisch, `this constreyneth you to be circumcidid, oonli that thei suffren not the persecucioun of Cristis crosse.
Some Jewish believers are trying to force you to perform certain rituals so that other Jews will think highly of them. They are insisting that you be circumcised {that someone must circumcise you}. They are doing that only in order that other Jews would no longer (persecute them/cause them to suffer) for proclaiming that God will save us because of our trusting in what Christ accomplished when he died on the cross [MTY, MET].
13 For nether thei that ben circumcidid kepen the lawe; but thei wolen that ye be circumcidid, that thei haue glorie in youre fleisch.
The reason that I say that is that the ones who are insisting that you be circumcised {that someone circumcise you} do not themselves fully obey the laws that God gave to Moses. Instead, they desire that you let someone circumcise you in order that they might boast to those Jews who would (persecute them/cause them to suffer) that you did that because they insisted [MTY] that you do it.
14 But fer be it fro me to haue glorie, no but in the crosse of oure Lord Jhesu Crist, bi whom the world is crucified to me, and Y to the world.
I myself, however, strongly desire that I never boast about anything like that. The only thing I will boast about is what our Lord Jesus Christ accomplished by dying on the cross [MTY]. Because of what Christ did on the cross, I no longer am interested in the things that those who do not trust Christ [MTY] think are important, and those people are no longer interested in the things that I [MET] think are important.
15 For in Jhesu Crist nether circumcisioun is ony thing worth, ne prepucie, but a newe creature.
I will boast about Christ dying on the cross because God is concerned neither that people are circumcised nor that people are not circumcised. Instead, he is concerned only that people conduct their lives in a completely new way.
16 And who euere suwen this reule, pees on hem, and merci, and on Israel of God.
I pray that God will give inner peace and act kindly towards all who will act according to this new way of life. It is all those who live according to this new way of life who are now truly God’s people [MET], as the Israeli people were God’s people previously.
17 And heraftir no man be heuy to me; for Y bere in my bodi the tokenes of oure Lord Jhesu Crist.
Finally, I say that people have persecuted me/caused me to suffer for declaring the truth about Jesus, and as a result I have scars on my body. Your new teachers do not have scars like mine! So do not trouble/bother me about these matters again!
18 The grace of oure Lord Jhesu Crist be with youre spirit, britheren. Amen.
My fellow believers, I pray that our Lord Jesus Christ will kindly accomplish what he desires within you. (Amen!/May it be so!)
