Galatians 4
1 But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;
Sumbu didi ti mutu wumvinginani kuika bu kakidi muana lezi buna kasi luviakunu ayi mvika ko; ka diambu ko niandi pfumu yi bima bioso.
2 but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.
Muana beni kafueti tuama ba ku tsi minsua mi minsungi ayi minkebi nate mu thangu yizenga dise diandi.
3 So we, whanne we weren litle children, we serueden vndur the elementis of the world.
Beto mamveto, mu thangu tuba bana, tuba ku tsi kivika ki ziphevi ziozi zi ntuadisanga nza.
4 But aftir that the fulfilling of tyme cam, God sente his sone,
Vayi thangu bu yifuana, Nzambi wufidisa Muanꞌandi, wubutu kuidi nketo, mu thangu Mina,
5 maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.
muingi kakula batu bobo baba ku tsi kivika ki Mina mu diambu tukituka bana ba Nzambi.
6 And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.
Sumbu luidi bana bandi, diawu Nzambi katumina Pheve yi Muanꞌandi mu mintima mieto; Pheve yoyi yeta tuba: “Aba” bu dinsundula “Tata”.
7 And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.
Buabu wusiedi diaka mvika ko vayi weka muana. Sumbu widi muana buna Nzambi wela kukitula mvingidi wu kiuka mu nlemvo andi.
8 But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.
Mu thama, bu lusia zaba Nzambi ko, luba bavika ba zinzambi ziozi zilendi dedokoso banga Nzambi ko.
9 But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?
Vayi buabu luzebi Nzambi, voti Nzambi wuluzebi; buna buevi lufueti buela vutukila diaka ziphevi ziozi zikambulu lulendo ayi mfunu muingi lukituka diaka bavika baawu e?
10 Ye taken kepe to daies, and monethis, and tymes, and yeris.
Lueti kinzikanga bilumbu, zingonda, zitsungi ayi mimvu.
11 But Y drede you, lest without cause Y haue trauelid among you.
Tsisi ndilembo moni mu diambu dieno tala kisalu kioso kioki ndisedi mu beno kiedi ba kisalu kiphamba.
12 Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.
Bakhomba baama, ndikululeba lukituka banga minu bila minu veka ndidi banga beno. Lusia kuphangila kadi mbimbi yimosi ko.
13 But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;
Keti luzebi ti kimbevo kiphana diluaku di kulusamunina Nsamu Wumboti mu khumbu yitheti.
14 and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.
Ka diambu ko kimbevo kiama kiba kuluyamisanga vayi lusia ku ndenza ko ayi lusia ku ndoza ko. Vayi beno luthambula banga mbasi yi Nzambi, voti banga niandi veka Klisto Yesu.
15 Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.
Buna kuevi kutadisidi khini yoyi yibedi mu beno e? Bila ndilenda telama kimbangi mu diambu dieno ti enati baka bubela, nganu ludovula meso meno mu diambu luphana mawu.
16 Am Y thanne maad an enemye to you, seiynge to you the sothe?
Vayi buabu ndieka mbeniꞌeno, bila ndilukembi mambu ma kiedika e?
17 Thei louen not you wel, but thei wolen exclude you, that ye suen hem.
Batu bobo bammonisa bufula bunneni va meso meno vayi zikhanu ziawu zisi ko zimboti. Batidi luvambisa kaka ayi minu mu diambu luluta ba bufula mu diambu diawu.
18 But sue ye the good euermore in good, and not oneli whanne Y am present with you.
Didi diambu dimboti mu ba bufula mu zikhanu zimboti, bika sia ti b ndidi kaka yeno va kimosi vayi bufueni kaka mu banga bufula mu zithangu zioso.
19 My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,
Bana bama ba luzolo, ndieka mona ziphasi zingolo mu diambu dieno. Banga mianga mi nketo weka buta; nate Klisto kela vangama mu beno.
20 and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.
Muaki buabu, tsatu yiba va luidi ndidi ayi viakisa thubulu ama bila simina ndilembo simina mu diambu dieno.
21 Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?
Bika lukhamba, beno lutidi zingila ku tsi minsua mi Mina; Lusudikanga ko mambu mavanga Mina e?
22 For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.
Muawu musonama ti Abalahami wubuta bana buadi babakala, wumosi mu nketo wu mvika, wunkaka mu nketo wu kiphuanza.
23 But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.
Muana wubutuka mu nketo wu mvika, wubutukila mu kinsuni. Vayi muana wubutuka mu nketo wu kiphuanza wubutukila mu tsila yi Nzambi.
24 The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.
Mambu mama madi banga nongo, baketo baba buadi balembo monisa zinguizani zizole. Nguizani yivangulu va mongo Sinayi ayi yibuta bana ba mvika. Angali niandi nguizani beni.
25 For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.
Bosi Angali widi mongo wu Sinayi, wowo widi mu tsi yi Alabi. Niandi dedikini banga divula di Yelusalemi di thangu yayi bila wulembo zingila mu buvika va kimosi ayi bana bandi boso.
26 But that Jerusalem that is aboue, is fre, whiche is oure modir.
Muaki Yelusalemi didi ku Diyilu dibeki kiphuanza, diawu ngudi eto.
27 For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.
Bila masonama: Ngeyo nketo wusita, bika wumona khini; Mona khini yiwombo ayi yamikina Ngeyo nketo wunkambu monanga mianga mibuta. Bila bana ba nketo wowo wu baloza, bela ba bawombo viokila bana ba nketo wukuelo.
28 For, britheren, we ben sones of biheeste aftir Isaac;
Vayi beno bakhomba, luidi banga Isaki, bana babutukila mu tsila.
29 but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.
Mu thangu yina, muana wubutukila mu kinsuni wuyamisa muana wubutukila mu lulendo lu Pheve. Buawu bobo buididi mu thangu yayi.
30 But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.
Vayi masonoko mbi malembo tubi e? Botula mvika ayi muanꞌandi bila muana wu mvika kalendi kabula ko kiuka va kimosi ayi muana wu nketo wu kiphuanza.
31 And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.
Diawu bakhomba ziama, beto tuisi bana ba nketo wu mvika ko vayi tuidi bana ba nketo wu kiphuanza.
