Galatians 4
1 But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;
Zvandinoreva ndezvokuti kana mudyi wenhaka achiri mwana, haana kusiyana nenhapwa, kunyange hazvo ari muridzi wezvinhu zvose.
2 but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.
Ari pasi pavatariri navachengeti kusvikira panguva yakatarwa nababa vake.
3 So we, whanne we weren litle children, we serueden vndur the elementis of the world.
Saizvozvowo, patakanga tiri vana, takanga tiri muutapwa pasi pezvokuvamba zvenyika.
4 But aftir that the fulfilling of tyme cam, God sente his sone,
Asi nguva yakati yakwana, Mwari akatuma Mwanakomana wake, akaberekwa nomukadzi, akaberekwa pasi pomurayiro,
5 maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.
kuti adzikinure avo vari pasi pomurayiro, kuti tigamuchire kodzero yakazara yavanakomana.
6 And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.
Nokuda kwokuti muri vanakomana, Mwari akatuma Mweya woMwanakomana wake mumwoyo yedu, Mweya anodana achiti, “Abha, Baba.”
7 And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.
Saka hamuchisiri nhapwa, asi vanakomana; uye sezvo muri vanakomana, Mwari akakuitaiwo vadyi venhaka.
8 But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.
Kare, pamakanga musingazivi Mwari, makanga muri nhapwa kuna avo vakanga vasiri vamwari chaivo.
9 But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?
Asi zvino zvamava kuziva Mwari, kana kuti munozivikanwa naMwari, seiko mava kudzokera kune zvokuvamba zvisina simba uye zvinonzwisa urombo? Munodazve kuitwa nhapwa nazvo here?
10 Ye taken kepe to daies, and monethis, and tymes, and yeris.
Muri kucherechedza mazuva akasarudzika uye mwedzi nemwaka namakore!
11 But Y drede you, lest without cause Y haue trauelid among you.
Ndinokutyirai kuti zvichida ndakatambisa simba rangu pamusoro penyu.
12 Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.
Ndinokumbira zvikuru kwamuri, hama, kuti muve seni, nokuti ini ndakaita semi. Hamuna kunditadzira.
13 But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;
Sezvamunoziva imi, kuti nokuda kwourwere ndakatanga kuparidza vhangeri kwamuri.
14 and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.
Kunyange zvazvo kurwara kwangu kwaiva muedzo kwamuri, hamuna kundisema kana kundimhura. Asi, makandigamuchira sokunge ndaiva mutumwa waMwari, sokunge ndakanga ndiri Jesu Kristu chaiye.
15 Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.
Ko, chii chakaitika kumufaro wenyu wose uya? Ndinogona kupupura kuti dai zvaibvira, mungadai makatumbura meso enyu makaapa kwandiri.
16 Am Y thanne maad an enemye to you, seiynge to you the sothe?
Zvino ndava muvengi wenyu zvandakuudzai chokwadi here?
17 Thei louen not you wel, but thei wolen exclude you, that ye suen hem.
Vanhu ivavo vanoshingaira kuti vakubatei, asi pazvinhu zvisina kunaka. Zvavanoda ndezvokukutsausai kubva kwatiri, kuitira kuti imi mugovashingairira.
18 But sue ye the good euermore in good, and not oneli whanne Y am present with you.
Zvakanaka kwazvo kushingaira, kana chinangwa chacho chakanaka, uye kuti muite izvozvo nguva dzose kwete kana ndinemi bedzi.
19 My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,
Vana vangu vanodikanwa, vandinotamburirazve pakubereka kusvikira Kristu aumbwa mamuri,
20 and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.
ndaida sei kuti ndive nemi zvino uye ndishandure matauriro angu, nokuti ndiri kukanganisika nokuda kwenyu.
21 Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?
Ndiudzei, imi munoda kuva pasi pomurayiro, hamuzivi here zvinoreva murayiro?
22 For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.
Nokuti kwakanyorwa kuti Abhurahama akanga ana vanakomana vaviri, mumwe nomukadzi woutapwa uye mumwe nomukadzi akasununguka.
23 But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.
Mwanakomana wake womukadzi mutapwa akaberekwa nenzira yenyama; asi mwanakomana wake womukadzi akasununguka akaberekwa nokuda kwechipikirwa.
24 The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.
Zvinhu izvi zvinofananidzira, nokuti vakadzi ava vanomirira sungano mbiri. Imwe sungano inobva paGomo reSinai uye inobereka vana vanofanira kuva nhapwa: Ndiye Hagari.
25 For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.
Zvino Hagari anomirira Gomo reSinai muArabhia uye rakaenzana neguta reJerusarema razvino, nokuti riri pautapwa navana varo.
26 But that Jerusalem that is aboue, is fre, whiche is oure modir.
Asi Jerusarema riri kumusoro rakasununguka, uye ndivo mai vedu.
27 For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.
Nokuti kwakanyorwa kuchinzi: “Fara iwe mukadzi asingabereki, asingabereki vana; pembera udanidzire, iwe usingarwadziwi nokubereka; nokuti vana vomukadzi akasiyiwa vazhinji kupfuura vouyo ano murume.”
28 For, britheren, we ben sones of biheeste aftir Isaac;
Zvino imi hama, muri vana vechipikirwa saIsaka.
29 but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.
Panguva iyoyo mwanakomana akazvarwa nenzira yenyama akatambudza mwanakomana akaberekwa nesimba roMweya. Zvakadaro nanhasi.
30 But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.
Asi Rugwaro runoti kudiniko? “Dzinga murandakadzi nomwanakomana wake, nokuti mwanakomana womurandakadzi haangatongogovani nhaka nomwanakomana womukadzi akasununguka.”
31 And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.
Naizvozvo, hama, isu hatizi vana vomurandakadzi, asi vomukadzi akasununguka.
