Galatians 4
1 But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;
ahaM vadAmi sampadadhikArI yAvad bAlastiShThati tAvat sarvvasvasyAdhipatiH sannapi sa dAsAt kenApi viShayeNa na vishiShyate
2 but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.
kintu pitrA nirUpitaM samayaM yAvat pAlakAnAM dhanAdhyakShANA ncha nighnastiShThati|
3 So we, whanne we weren litle children, we serueden vndur the elementis of the world.
tadvad vayamapi bAlyakAle dAsA iva saMsArasyAkSharamAlAyA adhInA Asmahe|
4 But aftir that the fulfilling of tyme cam, God sente his sone,
anantaraM samaye sampUrNatAM gatavati vyavasthAdhInAnAM mochanArtham
5 maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.
asmAkaM putratvaprAptyartha ncheshvaraH striyA jAtaM vyavasthAyA adhinIbhUta ncha svaputraM preShitavAn|
6 And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.
yUyaM santAnA abhavata tatkAraNAd IshvaraH svaputrasyAtmAnAM yuShmAkam antaHkaraNAni prahitavAn sa chAtmA pitaH pitarityAhvAnaM kArayati|
7 And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.
ata idAnIM yUyaM na dAsAH kintuH santAnA eva tasmAt santAnatvAchcha khrIShTeneshvarIyasampadadhikAriNo. apyAdhve|
8 But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.
apara ncha pUrvvaM yUyam IshvaraM na j nAtvA ye svabhAvato. anIshvarAsteShAM dAsatve. atiShThata|
9 But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?
idAnIm IshvaraM j nAtvA yadi veshvareNa j nAtA yUyaM kathaM punastAni viphalAni tuchChAni chAkSharANi prati parAvarttituM shaknutha? yUyaM kiM punasteShAM dAsA bhavitumichChatha?
10 Ye taken kepe to daies, and monethis, and tymes, and yeris.
yUyaM divasAn mAsAn tithIn saMvatsarAMshcha sammanyadhve|
11 But Y drede you, lest without cause Y haue trauelid among you.
yuShmadarthaM mayA yaH parishramo. akAri sa viphalo jAta iti yuShmAnadhyahaM bibhemi|
12 Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.
he bhrAtaraH, ahaM yAdR^isho. asmi yUyamapi tAdR^ishA bhavateti prArthaye yato. ahamapi yuShmattulyo. abhavaM yuShmAbhi rmama kimapi nAparAddhaM|
13 But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;
pUrvvamahaM kalevarasya daurbbalyena yuShmAn susaMvAdam aj nApayamiti yUyaM jAnItha|
14 and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.
tadAnIM mama parIkShakaM shArIrakleshaM dR^iShTvA yUyaM mAm avaj nAya R^itIyitavantastannahi kintvIshvarasya dUtamiva sAkShAt khrIShTa yIshumiva vA mAM gR^ihItavantaH|
15 Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.
atastadAnIM yuShmAkaM yA dhanyatAbhavat sA kka gatA? tadAnIM yUyaM yadi sveShAM nayanAnyutpATya mahyaM dAtum ashakShyata tarhi tadapyakariShyateti pramANam ahaM dadAmi|
16 Am Y thanne maad an enemye to you, seiynge to you the sothe?
sAmpratamahaM satyavAditvAt kiM yuShmAkaM ripu rjAto. asmi?
17 Thei louen not you wel, but thei wolen exclude you, that ye suen hem.
te yuShmatkR^ite sparddhante kintu sA sparddhA kutsitA yato yUyaM tAnadhi yat sparddhadhvaM tadarthaM te yuShmAn pR^ithak karttum ichChanti|
18 But sue ye the good euermore in good, and not oneli whanne Y am present with you.
kevalaM yuShmatsamIpe mamopasthitisamaye tannahi, kintu sarvvadaiva bhadramadhi sparddhanaM bhadraM|
19 My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,
he mama bAlakAH, yuShmadanta ryAvat khrIShTo mUrtimAn na bhavati tAvad yuShmatkAraNAt punaH prasavavedaneva mama vedanA jAyate|
20 and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.
ahamidAnIM yuShmAkaM sannidhiM gatvA svarAntareNa yuShmAn sambhAShituM kAmaye yato yuShmAnadhi vyAkulo. asmi|
21 Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?
he vyavasthAdhInatAkA NkShiNaH yUyaM kiM vyavasthAyA vachanaM na gR^ihlItha?
22 For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.
tanmAM vadata| likhitamAste, ibrAhImo dvau putrAvAsAte tayoreko dAsyAM dvitIyashcha patnyAM jAtaH|
23 But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.
tayo ryo dAsyAM jAtaH sa shArIrikaniyamena jaj ne yashcha patnyAM jAtaH sa pratij nayA jaj ne|
24 The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.
idamAkhyAnaM dR^iShTantasvarUpaM| te dve yoShitAvIshvarIyasandhI tayorekA sInayaparvvatAd utpannA dAsajanayitrI cha sA tu hAjirA|
25 For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.
yasmAd hAjirAshabdenAravadeshasthasInayaparvvato bodhyate, sA cha varttamAnAyA yirUshAlampuryyAH sadR^ishI| yataH svabAlaiH sahitA sA dAsatva Aste|
26 But that Jerusalem that is aboue, is fre, whiche is oure modir.
kintu svargIyA yirUshAlampurI patnI sarvveShAm asmAkaM mAtA chAste|
27 For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.
yAdR^ishaM likhitam Aste, "vandhye santAnahIne tvaM svaraM jayajayaM kuru| aprasUte tvayollAso jayAshabdashcha gIyatAM| yata eva sanAthAyA yoShitaH santate rgaNAt| anAthA yA bhavennArI tadapatyAni bhUrishaH||"
28 For, britheren, we ben sones of biheeste aftir Isaac;
he bhrAtR^igaNa, imhAk iva vayaM pratij nayA jAtAH santAnAH|
29 but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.
kintu tadAnIM shArIrikaniyamena jAtaH putro yadvad Atmikaniyamena jAtaM putram upAdravat tathAdhunApi|
30 But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.
kintu shAstre kiM likhitaM? "tvam imAM dAsIM tasyAH putra nchApasAraya yata eSha dAsIputraH patnIputreNa samaM nottarAdhikArI bhaviyyatIti|"
31 And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.
ataeva he bhrAtaraH, vayaM dAsyAH santAnA na bhUtvA pAtnyAH santAnA bhavAmaH|
