Galatians 4
1 But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;
Tala ndimbola ya makambo oyo nazali koloba: soki mokitani ya libula azali nanu mwana moke, akeseni te na mowumbu, atako ye nde azali nkolo ya biloko nyonso.
2 but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.
Akozala na se ya bokonzi ya babokoli mpe ya babateli bomengo kino tango akokokisa mibu oyo tata na ye akataki.
3 So we, whanne we weren litle children, we serueden vndur the elementis of the world.
Ezali mpe ndenge moko mpo na biso: wana tozalaki nanu bana mike, tozalaki bawumbu ya makambo oyo etambolisaka mokili.
4 But aftir that the fulfilling of tyme cam, God sente his sone,
Kasi tango ngonga oyo Nzambe akataki ekokaki, atindaki Mwana na Ye, oyo abotamaki na mwasi mpe na se ya bokonzi ya Mobeko,
5 maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.
mpo na kosikola bato oyo bazali na se ya bokonzi ya Mobeko, mpe mpo na kopesa biso makoki ya kokoma bana na Nzambe.
6 And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.
Mpe mpo ete bozali penza bana, Nzambe atindaki Molimo ya Mwana na Ye kati na mitema na biso, Molimo oyo agangaka: « Aba, » elingi koloba: « Tata! »
7 And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.
Boye, ozali lisusu mowumbu te, kasi mwana. Mpe mpo ete ozali mwana, Nzambe okomisi yo mokitani ya libula na Ye.
8 But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.
Wuta kala, wana boyebaki nanu Nzambe te, bozalaki bawumbu ya banzambe oyo, na bosolo, bazali penza banzambe te.
9 But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?
Kasi awa boyebi sik’oyo Nzambe to lokola sik’oyo Nzambe ayebi bino, ndenge nini bozongeli lisusu makambo oyo etambolisaka mokili, makambo oyo ezanga nguya mpe tina? Bolingi lisusu komizongisa na se ya bowumbu na yango?
10 Ye taken kepe to daies, and monethis, and tymes, and yeris.
Bozali kotosa mikolo, basanza, bileko mpe mibu!
11 But Y drede you, lest without cause Y haue trauelid among you.
Ah! Nazali penza kobanga ete pasi oyo namiyokisaki mpo na bino ekende pamba.
12 Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.
Nabondeli bino bandeko na ngai: Bozala lokola ngai, pamba te ngai mpe namikomisaki lokola bino. Bosalaki ngai mabe moko te.
13 But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;
Boyebi malamu ete ezali bokono na ngai nde epesaki ngai libaku ya koteya bino Sango Malamu mpo na mbala ya liboso.
14 and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.
Atako bongo, botiolaki ngai te mpe boboyaki ngai te mpo na bokono na ngai; nzokande, boyambaki ngai lokola Anjelu na Nzambe, lokola Yesu-Klisto Ye moko.
15 Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.
Esengo na bino ekeyi wapi? Nakoki ata kopesa litatoli oyo na tina na bino: Soki ekokaki kosalema, bolingaki ata kolongola miso na bino mpo na kopesa ngai yango.
16 Am Y thanne maad an enemye to you, seiynge to you the sothe?
Boni, nakomi sik’oyo monguna na bino mpo ete nazali koloba na bino solo?
17 Thei louen not you wel, but thei wolen exclude you, that ye suen hem.
Bato wana balingi bino makasi, kasi makanisi na bango ezali ya malamu te; bazali na posa ya kokabola bino na ngai mpo ete bokangama na bango.
18 But sue ye the good euermore in good, and not oneli whanne Y am present with you.
Ezali malamu kozalaka tango nyonso na bolingo eleka ndelo mpo na likambo ya malamu, kasi ezala kaka te tango nazali elongo na bino.
19 My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,
Bana na ngai, lokola mwasi oyo azali na pasi ya kobota, nazali lisusu koyoka pasi mpo na bino, kino tango Klisto akosalema kati na bino.
20 and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.
Nazali na posa makasi ya kozala sik’oyo elongo na bino mpe koloba na bino na lolenge mosusu, pamba te nayebi lisusu te eloko ya kosala mpo na bino!
21 Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?
Bino oyo bolingi kozala na se ya bokonzi ya Mobeko, boyebisa ngai nanu, bososolaka na bino te makambo oyo Mobeko elobaka?
22 For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.
Ekomama kati na yango ete Abrayami azalaki na bana mibali mibale: mwasi mowumbu abotelaki ye mwana moko, mpe mwasi nsomi abotelaki ye mwana moko.
23 But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.
Mwana oyo mwasi mowumbu abotelaki Abrayami abotamaki na lolenge ya bomoto, kasi mwana oyo mwasi nsomi abotelaki ye abotamaki kolanda elaka ya Nzambe.
24 The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.
Makambo oyo epesami lokola ndakisa: Basi oyo mibale bazali kotalisa boyokani mibale. Moko ewutaki na ngomba Sinai mpe ebotaki bawumbu; yango nde Agari azali kotalisa.
25 For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.
Agari azali ngomba Sinai kati na Arabi, akokani na Yelusalemi ya sik’oyo, pamba te ezali kati na bowumbu elongo na bana na yango.
26 But that Jerusalem that is aboue, is fre, whiche is oure modir.
Kasi Yelusalemi ya Likolo ezali nsomi, mpe yango nde ezali mama na biso;
27 For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.
pamba te ekomama: « Sepela, mwasi ekomba, yo oyo obotaka te! Sepela makasi mpe ganga na esengo, yo mwasi oyo oyoki nanu pasi ya kobota te! Pamba te bana ya mwasi oyo asundolama bakozala ebele koleka bana ya mwasi oyo azali na mobali. »
28 For, britheren, we ben sones of biheeste aftir Isaac;
Nzokande bino bandeko na ngai, bozali bana ya elaka, lokola Izaki.
29 but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.
Kasi ndenge kaka mwana mobali oyo abotamaki na lolenge ya bomoto azalaki na kala konyokola mwana mobali oyo abotamaki na nzela ya nguya ya Molimo, ndenge wana mpe ezali kosalema sik’oyo.
30 But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.
Nzokande Makomi ezali koloba nini? « Bengana mwasi mowumbu elongo na mwana na ye ya mobali, pamba te mwana ya mwasi mowumbu akoki te kokabola libula elongo na mwana mobali ya mwasi nsomi. »
31 And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.
Yango wana bandeko na ngai, biso tozali bana ya mwasi mowumbu te, kasi bana ya mwasi nsomi.
