Galatians 4
1 But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;
Enben! Men sa m' vle di: Pitit ki pou resevwa byen papa li a, toutotan li piti toujou, y'ap trete l' menm jan yo trete yon esklav, atout se li menm ki mèt tout bagay.
2 but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.
Toutotan li timoun toujou, li sou lòd moun k'ap okipe l' la, moun k'ap regle zafè l' pou li a, jouk lè papa a te fikse a rive.
3 So we, whanne we weren litle children, we serueden vndur the elementis of the world.
Nou menm tou, toutotan nou te tankou timoun, nou te esklav tout lide ki t'ap mennen lèzòm nan lemonn.
4 But aftir that the fulfilling of tyme cam, God sente his sone,
Men, lè lè a rive, Bondye te voye pwòp pitit li. Li soti nan vant yon fanm, li viv anba lalwa jwif yo,
5 maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.
pou l' te ka delivre tout moun ki te anba lalwa pou n' te kapab vin pitit Bondye.
6 And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.
Pou fè nou wè nou se pitit li tout bon, Bondye te voye Lespri Pitit li a k'ap rele: Papa, nan kè nou.
7 And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.
Konsa, ou pa esklav ankò, ou se yon pitit. Si ou se yon pitit Bondye, Bondye va ba ou tout byen li sere pou pitit li yo.
8 But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.
Nan tan lontan, nou pa t' konnen Bondye, nou te esklav yon bann bondye ki pa t' Bondye.
9 But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?
Men, koulye a nou rive konn Bondye, ou pito koulye a Bondye konnen nou, kouman nou fè vle tounen al jwenn ti lespri sa yo ki tou fèb, tou mizerab? Ki jan pou nou vle tounen esklav yo ankò?
10 Ye taken kepe to daies, and monethis, and tymes, and yeris.
Ki jan fè gen jou, gen mwa, gen sezon, gen lanne ki gen pi konsekan pou nou pase lòt?
11 But Y drede you, lest without cause Y haue trauelid among you.
Mwen pè pou nou anpil. Gen lè mwen te travay mal nan mitan nou? Se sa m'ap mande mwen.
12 Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.
Frè m' yo, tanpri souple. Se pou nou vin tankou m', menm jan mwen menm tou mwen te vini tankou nou. Nou pa janm fè m' okenn tò.
13 But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;
Nou chonje kisa ki te fè m' anonse nou bon nouvèl la pou premye fwa a? Se paske m' te malad.
14 and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.
Lè sa a, malgre maladi m' lan ta ka yon eprèv pou nou, nou pa t' meprize m', ni nou pa t' repouse mwen. Okontrè, nou te resevwa m' tankou si m' te yon zanj Bondye, tankou si se Jezikri menm m' te ye.
15 Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.
Lè sa a, nou pa t' manke kontan! Kisa ki rive nou konsa? Mwen ka di sa pou nou: si nou te gen pou n' te rache je nou ban mwen, nou ta fè li.
16 Am Y thanne maad an enemye to you, seiynge to you the sothe?
Men koulye a, èske mwen tounen yon lènmi pou nou paske m'ap di nou laverite?
17 Thei louen not you wel, but thei wolen exclude you, that ye suen hem.
Lòt moun sa yo enterese anpil nan nou, men lide yo gen dèyè tèt yo pa bon menm. Yo ta vle separe nou avè m' pou nou ka enterese nan yo ase.
18 But sue ye the good euermore in good, and not oneli whanne Y am present with you.
Sa bon pou nou enterese nan lòt moun tou, men fòk nou pa gen move lide nan tèt nou. Wi, se pou nou toujou enterese nan lòt moun, menm lè mwen pa nan mitan nou.
19 My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,
Pitit mwen yo, m'ap soufri anpil pou nou toujou, tankou yon manman k'ap soufri doulè tranche, m'ap soufri pou nou jouk tan Kris la va fin fòme nèt nan nou.
20 and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.
Jan m' ta renmen bò kote nou koulye a pou m' ta ka pale yon lòt jan avèk nou! Se pa ti kras pè mwen pè pou nou!
21 Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?
Manyè di m', nou menm ki vle rete anba lalwa a: gen lè nou pa konprann sa lalwa a di?
22 For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.
Li di nou konsa: Abraram te gen de pitit gason, yonn avèk fanm ki te esklav la, yon lòt avèk fanm ki pa t' esklav la.
23 But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.
Pitit fanm ki te esklav la te fèt dapre egzijans lachè, men pitit fanm ki pa t' esklav la te fèt dapre pwomès Bondye.
24 The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.
Nou ka pran istwa sa a pou yon parabòl: de fanm sa yo se de kontra. Aga se kontra ki te fèt sou Mòn Sinayi a. Tout pitit li yo se esklav yo ye.
25 For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.
Aga se Mòn Sinayi nan peyi Arabi. Li koresponn ak lavil Jerizalèm ki la koulye a nan esklavaj ak tout pitit li yo.
26 But that Jerusalem that is aboue, is fre, whiche is oure modir.
Men, Jerizalèm ki nan syèl la, li lib. Se li menm ki manman nou.
27 For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.
Men sa ki ekri nan Liv la: Fè kè ou kontan, ou menm fanm ki pa t' ka fè pitit! Rele! Fè tout moun konnen jan ou kontan, ou menm ki pa t' janm konnen doulè tranche! Paske, fanm gason pa t' okipe a ap gen plis pitit pase fanm ki gen mari.
28 For, britheren, we ben sones of biheeste aftir Isaac;
Koulye a, frè m' yo, nou tankou Izarak: nou se pitit Bondye jan l' te pwomèt la.
29 but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.
Nan tan Abraram, pitit ki te fèt dapre egzijans lachè a t'ap pèsekite pitit ki te fèt dapre Lespri Bondye a. Se konsa sa ye koulye a tou.
30 But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.
Men, kisa ki ekri nan Liv la? Liv la di: Mete esklav la deyò ansanm ak tout pitit li a. Paske pitit esklav la pa gen dwa eritye nan byen papa a ansanm avèk pitit fanm ki pa t' esklav la.
31 And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.
Konsa, frè m' yo, nou pa pitit esklav la, nou se pitit fanm ki pa t' esklav la.
