Ezra 9
1 Forsothe after that these thingis weren fillid, the princes neiyeden to me, and seiden, The puple of Israel, and the prestis, and dekenes, ben not depertid fro the `puplis of londis, and fro abhominaciouns of hem, that is, of Cananei, of Ethei, and of Pheresei, and of Jebusei, and of Amonytis, and of Moabitis, and of Egipcians, and of Ammorreis.
Bangʼ ka magi duto nosetim, jotelo nobiro ira kendo owacho niya, “Jo-Israel kaachiel gi jodolo kod jo-Lawi, ok osethegore gi joma ne gikiewogo kuom yoregi mamono, kaka mago mag jo-Kanaan, jo-Hiti, jo-Perizi, jo-Jebus, jo-Amon, jo-Moab, jo-Misri kod jo-Amor.
2 For thei han take `of her douytris wyues to hem silf, and to her sones, and thei han medlid hooli seed with the puplis of londis; also the hond of princes and of magistratis was the firste in this trespassyng.
Gisekawo nyi joma ok jo-Yahudi, makoro odak e pinygi, kendo yawuotgi bende gisekendonegi nyi jogo. Kamano, oganda maler mar Nyasaye osedwanyore gi joma ok jo-Yahudi. To jotelo gi jodongo ema osebedo joketho moloyoe jomoko.”
3 And whanne Y hadde herd this word, Y torente my mentil and coote, and Y pullide awei the heeris of myn heed and berd, and Y sat morenynge.
Kane awinjo wachno, ne ayiecho kandhona kod lepa, apudho yie wiya kod yie tika mi abedo piny ka an-gi bwok malich.
4 Forsothe alle that dredden the word of God of Israel camen togidere to me, for the trespassyng of hem that weren comun fro caitifte; and Y sat sori `til to the sacrifice of euentid.
Eka jogo duto mane oluoro wach Nyasach Israel nochokore buta nikech gima rach mane joma odwogo koa e twech Babulon otimo. Kendo ne abedo kanyo ka an-gi bwok malich nyaka ochopo sa misango mar odhiambo.
5 And in the sacrifice of euentid Y roos fro myn afflicioun, and aftir that Y to-rente the mentil and coote, Y bowide my knees, and I spredde abrood myn hondis to `my Lord God,
Kane ochopo sa misango mar odhiambo, ne achungo aa kama ne abetie, gi kandhona kod lepa koyiech, mi apodho gi chonga ka atingʼo bedena malo ne Jehova Nyasaye Nyasacha.
6 and Y seide, My God, Y am confoundid and aschamed to reise my face to thee, for oure wickidnessis ben multiplied `on myn heed, and oure trespassis encreessiden `til to heuene,
Kendo ne alemo kama: “Nyasacha, an-gi wichkuot malich kod kuyo ma ok anyal tingʼo wangʼa malo kangʼiyi, nikech richowa boyo moyombo wiyewa kendo kethowa osechopo e polo.
7 fro the daies of oure fadris; but also we vs silf han synned greuousli `til to this dai, and for our wickidnessis we, and oure kyngis, and oure prestis ben bitakun in the hondis of kyngis of londis, bothe in to swerd, and in to caitifte, in to raueyn, and in to schenship of cheer, as also in this dai.
Koa e ndalo mar kwerewa nyaka chil kawuono, wasebedo joketho ahinya. Nikech richo ma wasetimo, ruodhi mag pinje mamoko osenegowa kaachiel gi ruodhiwa kod jodolo mag-wa kendo giseterowa e twech kendo yako gigewa, mi wasebedo gi wichkuot maduongʼ nyaka chil kawuono.
8 And now as at a litil and at a moment oure preier is maad anentis `oure Lord God, that relikis schulden be left to vs, and that `his pees schulde be youun in his hooli place, and that oure God schulde liytne oure iyen, and yyue to vs a litil lijf in oure seruage.
“To koro sani, kuom kinde matin, Jehova Nyasaye ma Nyasachwa osebedo jangʼwono moweyonwa joma otony kendo omiyowa kama wanyalo dakie e kari maler mar lemo. Isedwogo chunywa, kendo iweyonwa thuolo mondo dendwa oduogi e twech ma wantiereni.
9 For we ben seruauntis, and oure God forsoke vs not in oure seruage; and he bowide merci on vs bifor the king of Persis, that he schulde yyue lijf to vs, and enhaunse the hows of oure God, and that he schulde bilde the wildernessis therof, and yyue to vs hope in Juda and in Jerusalem.
Kata bed ni wan wasumbini kamano, to Nyasachwa pod ok ojwangʼowa e twech marwa. Osemiyowa ngʼwonone e nyim wangʼ ruodhi mag Pasia: Osemiyowa ngima manyien mondo oger manyien od Nyasachwa, to bende wager kuonde momukore, kendo osebedonwa kaka ohinga molworo Juda kod Jerusalem.
10 And now, `oure Lord God, what schulen we seie after these thingis? For we han forsake thi comaundementis,
“To sani, yaye Nyasachwa, en angʼo ma wanyalo wacho bangʼ ma? Nimar ok waseluoro chike
11 whiche thou comaundidist in the hond of thi seruauntis profetis, and seidist, The lond, to which ye schulen entre, to holde it in possessioun, is an vnclene lond, bi the vnclennesse of puplis, and of othere londis, in the abhomynaciouns of hem, that filliden it with her defoulyng, fro the mouth `til to the mouth.
mane imiyowa kokalo kuom jotichni ma jonabi, kiwacho ni, ‘Piny ma udonje mondo ukaw en piny mopongʼ gi anjawo mag joge. Kuom timbegi mamono gisepongʼo pinyni gi chido margi koa giko koni nyaka giko kocha.
12 Now therfor yiue ye not youre douytris to her sones, and take ye not her douytris to youre sones; and seke ye not the pees of hem and the prosperite `of hem `til in to with outen ende; that ye be coumfortid, and ete the goodis, that ben of the lond, and that ye haue eiris, youre sones, `til in to `the world.
Emomiyo, kik uchiw nyiu mondo kend gi yawuotgi, kata kawo nyigi ne yawuotu. Kik ubed gi singruok mar osiep kodgi sa moro amora, mondo omi ubed motegno kendo ucham gik mabeyo mag pinyni kendo uweye ne nyithindu kaka girkeni manyaka chiengʼ.’
13 And after alle thingis that camen on vs in oure werste werkis, and in oure grete trespas, for thou, oure God, hast delyuered vs fro oure wickidnesse, and hast youe helthe to vs,
“Gima osetimorenwa en nikech timbewa mamono kod kethowa ma ok odhi kare, to kata kamano, Nyasachwa, ne ok ikumowa moromore gi richowago, to niweyo jowa otony, mi wabedo thuolo kaka koroni.
14 as `it is to dai, that we schulden not be turned, and make voide thi comaundementis, and that we schulden not ioyne matrimonyes with the puplis of these abhomynacouns. Whether thou art wrooth to vs `til to the endyng, that thou schuldist not leeue to us remenauntis, and helthe?
Bende dwachak waketh chikegi kendo wanywomre gi joma timo timbe mamono kama? Donge iyi diwangʼ kodwa matek madimi itiekwa, maonge ngʼama ditony kata achiel?
15 Lord God of Israel, thou art iust; for we ben left, that schulden be sauyd as in this day, lo! we ben bifor thee in oure synne; for me may `not stonde bifor thee on this thing.
Yaye Jehova Nyasaye, ma Nyasach Israel, in ja-ratiro! Owewa odiechiengni kaka joma otony. Eri wan e nyimi kaka joricho ma bura oloyo, kendo nikech richowago, onge ngʼato kuomwa manyalo chungo e nyimi.”
