Ezra 7
1 Forsothe aftir these wordis Esdras, the sone of Saraie, sone of Azarie, sone of Helchie,
Shu ishlardin kéyin Pars padishahi Artaxshashta seltenet sürgen mezgilde Ezra dégen kishi [Babildin Yérusalémgha chiqti]. U Sérayaning oghli, Séraya Azariyaning oghli, Azariya Hilqiyaning oghli,
2 sone of Sellum, sone of Sadoch, sone of Achitob,
Hilqiya Shallumning oghli, Shallum Zadokning oghli, Zadok Axitubning oghli,
3 sone of Amarie, sone of Azarie,
Axitub Amariyaning oghli, Amariya Azariyaning oghli, Azariya Mérayotning oghli,
4 sone of Maraioth, sone of Saraie, sone of Ozi,
Mérayot Zerahiyahning oghli, Zerahiyah Uzzining oghli, Uzzi Bukkining oghli,
5 sone of Bocci, sone of Abisue, sone of Phynees, sone of Eleazar, sone of Aaron, preest at the bigynnyng, was in the rewme of Artaxerses, king of Persis; thilke Esdras stiede fro Babiloyne,
Bukki Abishuaning oghli, Abishua Finihasning oghli, Finihas Eliazarning oghli, Eliazar bolsa bash kahin Harunning oghli idi;
6 and he was a swift writere in the lawe of Moises, which the Lord God of Israel yaf; and the kyng yaf to hym al his axyng, by the goode hoond of his Lord God on hym.
— Ezra dégen bu kishi Babildin qaytip chiqti. U Israilning Xudasi Perwerdigar Musagha nazil qilghan Tewrat qanunigha pishqan tewratshunas idi; uning Xudasi bolghan Perwerdigarning qoli uningda bolghachqa, u némini telep qilsa padishah shuni bergenidi.
7 And there stieden of the sones of Israel, and of the sones of preestis, and of the sones of dekenes, and of the syngeris, and of the porteris, and of Nathyneis, `in to Jerusalem in the seuenthe yeer of Artaxerses, kyng.
Padishah Artaxshashtaning yettinchi yili bir qisim Israillar, kahinlar, Lawiylar, ghezelkeshler, derwaziwenler we ibadetxana xizmetkarliri uning bilen birlikte Yérusalémgha qaytip chiqti.
8 And thei camen in to Jerusalem in the fyuethe monethe; thilke is the seuenthe of the kyng.
[Ezra] emdi padishahning seltenitining yettinchi yili beshinchi ayda Yérusalémgha yétip keldi.
9 For in the firste dai of the firste monethe he bigan to stie fro Babiloyne, and in the firste dai of the fyuethe monethe he cam in to Jerusalem, bi the good hond of his God on hym. Forsothe
Birinchi ayning birinchi küni u Babildin chiqishqa teyyarlandi; Xudaning shepqetlik qoli uningda bolghachqa, u beshinchi ayning birinchi küni Yérusalémgha yétip keldi.
10 Esdras made redi his herte to enquere the lawe of the Lord, and to do, and teche in Israel the comaundement and doom.
Chünki Ezra köngül qoyup Perwerdigarning Tewrat-qanunini chüshinip tehsil qilishqa hem uninggha emel qilishqa we shuningdek Israil ichide uningdiki höküm-belgilimilerni ögitishke niyet qilghanidi.
11 Sotheli this is the saumpler of the pistle of the comaundement, which the kyng Artaxerses yaf to Esdras, preest, writere lerud in the wordis and comaundementis of the Lord, and in hise cerymonyes in Israel.
Mana bu padishah Artaxshashta kahin hem Tewratshunas Ezragha tapshurghan yarliq xétining köchürülmisi: — (Ezra Perwerdigarning emrlirige ait ishlargha hem Uning Israillargha tapshurghan belgilimilirige pishqan tewratshunas idi): —
12 Artaxerses, kyng of kyngis, desirith helthe to Esdras, the preest, moost wijs writere of the lawe of God of heuene.
«Menki padishahlarning padishahi Artaxshashtadin asmanlardiki Xudaning mukemmel Tewrat-qanunigha pishqan tewratshunas kahin Ezragha salam!
13 It is demyd of me, that whom euer it plesith in my rewme of the puple of Israel, and of hise preestis, and dekenes, to go in to Jerusalem, go he with thee.
Emdi men shundaq yarliq chüshürimenki, padishahliqimda turuwatqan Israillardin, shundaqla ularning kahin we Lawiyliridin kimler Yérusalémgha bérishni xalisa, hemmisi séning bilen bille barsa bolidu.
14 For thou art sent fro the face of the kyng and of hise seuene counseleris, that thou visite Judee and Jerusalem in the lawe of thi God, which is in thin hond;
Chünki sen padishah we uning yette meslihetchisi teripidin teyinlen’gen ikensen, qolungdiki Xudaning qanun kitabida éytilghanliri boyiche, Yehudiye we Yérusalémgha tekshürüsh-hal sorashqa ewetilgensen.
15 and that thou bere siluer and gold, which the kyng and hise counseleris han offrid bi fre wille to God of Israel, whos tabernacle is in Jerusalem.
Sen padishah we uning meslihetchiliri öz ixtiyari bilen Israilning Xudasigha sun’ghan altun-kümüshlerni kötürüp bérip uninggha teqdim qil (uning makani Yérusalémdidur);
16 And take thou freli al siluer and gold, which euer thou fyndist in al the prouynce of Babiloyne, and the puple wole offre, and of preestis that offriden bi fre wille to the hows of her God, which is in Jerusalem;
Shuningdek qolung pütkül Babil ölkiside qanchilik altun-kümüshlerni tapalisa, shuni xelq we kahinlar Yérusalémdiki Xudaning öyige teqdim qilishqa öz ixtiyari bilen bergen sowghatlargha qoshup aparghin.
17 and bie thou bisili of this monei calues, rammes, lambren, and sacrifices, and moiste sacrifices of tho; and offre thou tho on the auter of the temple of youre God, which temple is in Jerusalem.
Sen bu pullargha éhtiyatchanliq bilen qurbanliqlar üchün torpaq, qochqar, qoza we qoshumche ashliq hediyeliri hem sharab hediyeliri sétiwélip, bularni Yérusalémdiki Xudayinglarning öyidiki qurban’gahqa sun’ghin.
18 But also if ony thing plesith to thee, and to thi britheren, for to do of the residue siluer and gold, do ye bi the wille of youre God;
Qalghan altun-kümüshlerni sen we jemetingdikilerge qandaq qilish muwapiq körünse, Xudayinglarning iradisi boyiche shundaq qilinglar.
19 also bitake thou in the siyt of God in Jerusalem the vessels, that ben youun in to the seruyce of the hows of thi God.
Séning Xudayingning öyidiki ishlargha ishlitishke sanga bergen qacha-quchilarni Yérusalémdiki Xudaning aldigha qoy.
20 But also thou schalt yyue of the tresouris of the kyng, and of the comyn arke, `ethir purse, and of me `othere thingis, that ben nedeful in the hows of thi God, as myche euere as is nedeful, that thou spende.
Eger shuningdek sanga Xudayingning öyidiki qalghan ishlargha chiqim qilidighan’gha néme xirajet kérek bolsa, sen padishah xezinisidin élip ishletkin.
21 Y Artaxerses, kyng, haue ordeyned, and demyd to alle the keperis of the comyn arke, that ben biyende the flood, that what euer thing Esdras, the preest, writere of the lawe of God of heuene, axith of you, ye yyue with out tariyng,
Shuning bilen menki padishah Artaxshashtadin deryaning shu gherb teripidiki barliq xezine beglirige shundaq buyruq chüshürimenki, asmandiki Xudaning Tewrat-qanunining alimi bolghan kahin Ezra silerdin némini telep qilsa, siler estayidilliq bilen uning déginidek béjiringlar.
22 `til to an hundrid talentis of siluer, and to an hundrid `mesuris clepid chorus of wheete, and til an hundrid mesuris clepid bathus of wyn, and `til to an hundrid `mesuris clepid bathus of oile, salt forsothe without mesure.
Uning alidighini kümüsh yüz talantqiche, bughday yüz korghiche, sharab yüz batqiche, zeytun méyi yüz batqiche bolsun, tuzgha chek qoyulmisun.
23 Al thing that perteyneth to the custom, `ethir religioun, of God of heuene, be youun diligentli in the hows of God of heuene, lest perauenture he be wrooth ayens the rewme of the kyng and of hise sones.
Asmanlardiki Xuda némini emr qilsa, shu asmanlardiki Xudaning öyi üchün estayidilliq bilen béjirilsun; némishqa [Xudaning] ghezipini padishah we oghullirining padishahliqigha chüshürgüdekmiz?
24 Also we make knowun to you of alle the preestis, and dekenes, syngeris, and porteris, and Nathyneis, and mynystris of the hows of this God, `that ye han not power to put on hem tol, and tribute, and costis for keperis of the lond.
Biz shunimu silerge melum qilimizki, omumen kahinlar, Lawiylar, ghezelkeshler, derwaziwenler, ibadetxana xizmetkarliri we Xudaning bu öyide xizmet qilidighanlarning héchqaysisidin baj, olpan we paraq élishqa bolmaydu.
25 Forsothe thou, Esdras, bi the wisdom of thi God, which is in thin hond, ordeyne iugis and gouernouris, that thei deme to the puple, which is biyende the flood, that is, to hem that kunnen the lawe of thi God, and the lawe of the kyng; but also teche ye freli vnkunnynge men.
Emdi sen ey Ezra, Xudayingning sende bolghan hékmitige asasen, Deryaning shu gherb teripide Xudayingning Tewrat-qanunini bilgen, barliq xelqning dewasini soraydighan, ularni idare qilidighan soraqchi we hakimlarni teyinligin; we Tewrat-qanunini bilmeydighanlargha bolsa, ulargha bularni ögitinglar.
26 And ech man, that doth not the lawe of thi God, and the lawe of the kyng diligentli, doom schal be of hym, ethir in to the deeth, ethir in to exilyng, ethir in to condempnyng of his catel, ethir certis in to prisoun. And Esdras, the writere, seide, Blissid be the Lord God of oure fadris,
Xudayingning qanunigha we padishahliqning qanunigha riaye qilmaydighanlar bolsa, uning üstidin adaletlik bilen höküm chiqirilsun; u ölümge, yaki sürgün’ge yaki mal-mülkini musadire qilishqa we yaki zindan’gha tashlashqa höküm qilinsun».
27 that yaf this thing in the herte of the kyng, that he schulde glorifie the hows of the Lord,
[Ezra mundaq dédi] — Ata-bowilirimizning Xudasi bolghan Perwerdigargha Hemdusana bolghay! Chünki U padishahning könglige, Yérusalémdiki Perwerdigarning öyini shundaq körkem bézesh niyitini saldi,
28 which is in Jerusalem, and bowide his mercy in to me bifor the kyng, and hise counseleris, and bifore alle the myyti princes of the kyng. And Y was coumfortid bi the hond of `my Lord God, that was in me, and Y gederide of the sones of Israel princes, that stieden with me.
yene méni padishah we meslihetchiliri aldida hem padishahning möhterem emirliri aldida iltipatqa érishtürdi. Perwerdigar Xudayimning qoli mende bolup, U méni gheyretlendürgechke, özüm bilen bille [Yérusalémgha] chiqishqa Israillar ichidin birnechche mötiwerlerni yighdim.
