Ezra 6
1 Thanne kyng Darius comaundide, and thei rekenyden in the biblet of bokis, that weren kept in Babiloyne.
Enti ɔhene Dario hyɛɛ sɛ, wɔnkɔhwehwɛ Babilonia nneɛma dedaw akorae hɔ faako a wɔkora nneɛma a ɛsom bo no.
2 And o book was foundun in Egbatanys, which is a castel in the prouynce of Medena, and sich a sentence of the kyng was writun therynne.
Na Ekbatana aban a ɛwɔ Mediaman no mu hɔ no na wohuu krataa mmobɔwee bi. Na emu nsɛm ni: Amanneɛbɔ krataa:
3 In the first yeer of kyng Cirus, Cirus the kyng demyde, that, `Goddis hows, which is in Jerusalem, schulde be bildid in the place where thei offren sacrifices, and that thei sette foundementis supportynge the heiythe of sixti cubitis, and the lengthe of sixti cubitis, thre ordris of stonys vnpolischid,
Ɔhene Kores dii ade nʼafe a edi so no, wɔhyɛɛ mmara faa Onyankopɔn asɔredan a ɛwɔ Yerusalem no ho. Ɛkae se ɛsɛ sɛ wɔsan si no wɔ beae a na Yudafo bɔ wɔn afɔre hɔ, wɔ fapem dedaw no so. Ɛsɛ sɛ ne sorokɔ yɛ anammɔn aduɔkron, na ne trɛw nso anammɔn aduɔkron.
4 and so ordris of newe trees. Sotheli costis schulen be youun of the kyngis hows.
Abo a wɔasiesie no sononko no mmeaso abiɛsa biara so no, ɛsɛ sɛ wɔde nnua gu. Na adehye foto mu na wobefi atua ho ka.
5 But also the goldun and siluerne vessels of Goddis temple, whiche Nabugodonosor took fro the temple of Jerusalem, and brouyte tho in to Babiloyne, be yoldun, and borun ayen in to the temple of Jerusalem, and in to her place, whiche also be set in the temple of God.
Sikakɔkɔɔ ne dwetɛ nkuku ne nkaka a Nebukadnessar tase fii Onyankopɔn asɔredan a esi Yerusalem no mu de kɔɔ Babilonia no, ɛsɛ sɛ wɔsan de kɔ Yerusalem, de kogu Onyankopɔn asɔredan no mu sɛnea na ɛte no.
6 Now therfor Tathannai, duyk of the cuntrei which is biyende the flood, and Starbusannai, and youre counseleris, Arphasacei, that ben byyende the flood, departe ye fer fro hem;
Na ɔhene Dario de saa nkra yi somae: Mede krataa yi kɔma amrado Tatenai a ɔwɔ asu Eufrate agya ne Setar-Bosnai ne mo mfɛfo ne mpanyimfo a wɔwɔ Eufrate agya sɛ monnkɔ hɔ.
7 and suffre ye, that thilke temple of God be maad of the duyk of Jewis, and of the eldre men of hem; and that thei bilde that hows of God in his place.
Monnkotwintwan Onyankopɔn asɔredan no si anan mu. Wonsi no wɔ beae dedaw mu hɔ ara, na monntoto Yuda amrado ne Yudafo mpanyimfo anan mu wɔ adwuma no yɛ ho.
8 But also it is comaundid of me, that that bihoueth to be maad of tho preestis of Jewys, that the hows of God be bildid, that is, that costis be youun bisili to tho men of the arke of the kyng, that is, of tributis, that ben youun of the contrei biyende the flood, lest the werk be lettid.
Na mesan hyɛ mo bio sɛ, mommoa saa Yudafo mpanyimfo no wɔ Onyankopɔn asɔredan no si mu. Ɛsɛ sɛ mutua adansi no ho ka nyinaa fi tow a mugyigye fi mo man mu a monntwentwɛn so koraa, sɛnea adwuma no yɛ renka.
9 That if it be nede, yyue thei bothe calues, and lambren, and kidis in to brent sacrifice to God of heuene; wheete, salt, and wyn, and oile, bi the custom of preestis that ben in Jerusalem, be youun to hem bi ech dai, that no pleynt be in ony thing.
Biribiara a ɛho hia asɔfo a wɔwɔ Yerusalem, sɛ ebia, nantwimma, adwennini ne nguantenmma a wɔde bɛbɔ ɔhyew afɔre ama Onyankopɔn a ɔwɔ ɔsorosoro no, momfa mma wɔn. Afei, momma wɔn atoko, nkyene, nsa ne ngo a ɛho behia wɔn da biara a monnto mu.
10 And offre thei offryngis to God of heuene; and preye thei for the lijf of the kyng and of hise sones.
Sɛ ɛba saa a, wobetumi abɔ afɔre a ɛsɔ ani ama ɔsorosoro Nyankopɔn, na wɔabɔ mpae ama me ne me mmabarima.
11 Therfor the sentence is set of me, that if ony man chaungith this comaundement, a tre be takun of his hows, and be reisid, and be he hangid therynne; sotheli his hows be forfetid.
Wɔn a wobebu mmara no so wɔ ɔkwan biara so no, wobeyi wɔn adan so mpuran, na wɔde wɔn abobɔ mu, abɔ wɔn mmaa, ama wɔn afi adwiriw, adan sumina siw.
12 Forsothe God, that makith his name to dwelle there, distrie alle rewmes and puple, that holdith forth her hond to impugne and destrie thilke hows of God, which is in Jerusalem. I Darius haue demyd the sentence, which Y wole be fillid diligentli.
Onyankopɔn a wayi Yerusalem kurow sɛ beae a wɔnhyɛ ne din anuonyam no nsɛe ɔhene anaa ɔman biara a wobebu ne mmara so, asɛe asɔredan no. Me Dario na mahyɛ saa mmara yi. Ma ɔmanfo ntie no aso pa mu.
13 Therfor Tathannai, duyk of the `cuntrei biyende the flood, and Starbusannai, and hise counseleris, diden execucioun, `ether filliden, so diligentli, bi that that kyng Darius hadde comaundid.
Na Tatenai a ɔyɛ asu Eufrate agya amrado ne Setar-Bosnai ne ne mfɛfo dii Dario mmara a ɔhyɛɛ no so prɛko pɛ.
14 Sotheli the eldre men of Jewis bildiden, and hadden prosperite, bi the profesie of Aggey, the profete, and of Zacarie, the sone of Ado; and thei bildiden, and maden, for God of Israel comaundide, and for Cirus, and Darius, and Artaxerses, kyngis of Persis, comaundiden;
Enti Yudafo mpanyimfo toaa wɔn dwumadi no so na asɛm a adiyifo Hagai ne Ido babarima Sakaria kae no hyɛɛ wɔn nkuran. Na wowiee asɔredan no si, sɛnea Israel Nyankopɔn hyɛe na Kores, Dario ne Persiahene Artasasta hyɛɛ mmara no.
15 and thei performyden this hows of God `til to the thridde dai of the monethe Adar, which is the sixte yeer of the rewme of king Darius.
Wowiee asɔredan no si wɔ Abib (bɛyɛ Ɔbɛnem) da a ɛto so dumien, ɔhene Dario ahenni mfe asia so.
16 Forsothe the sones of Israel, the preestis and dekenes, and the othere of the sones of transmygracioun, `that is, that camen fro transmigracioun, `ether caitifte, maden the halewyng of Goddis hows in ioie;
Israelfo, asɔfo, Lewifo ne nnipa no nkae a wofi nnommum mu aba no de ahosɛpɛw too Onyankopɔn asɔredan no din.
17 and offriden, `in the halewyng of Goddis hows, an hundrid caluys, twei hundryd wetheris, foure hundrid lambren, twelue buckis of geet for the synne of al Israel, bi the noumbre of lynagis of Israel.
Onyankopɔn asɔredan no dinto afahyɛ no mu no, wɔde nantwimma ɔha, adwennini ahannu ne nguantenmma ahannan bɔɔ afɔre. Na wɔmaa mmirekyi dumien sɛ bɔne ho afɔrebɔde, de gyinaa hɔ maa Israel mmusuakuw dumien no.
18 And thei ordeyneden preestis in her ordris, and dekenes in her whilis, on the werkis of God in Jerusalem, as it is writun in the book of Moises.
Na wɔkyekyɛɛ asɔfo ne Lewifo no mu, sɛnea wɔn akuw ahorow te no ma wɔsom wɔ Onyankopɔn asɔredan no mu wɔ Yerusalem, sɛnea wɔakyerɛw wɔ Mose Nhoma mu no.
19 Forsothe the sones of transmygracioun maden pask, in the fourtenthe dai of the firste monethe.
Adar ɔsram (bɛyɛ Oforisuo) da a ɛto so aduonu baako no, wɔn a wofi nnommum mu bae no dii Twam Afahyɛ.
20 For the preestis and dekenes as o man weren clensid, alle weren clene for to offre pask to alle the sones of transmygracioun, and to her britheren preestis, and to hem silf.
Asɔfo no ne Lewifo no dwiraa wɔn ho maa wɔn ho tew maa afahyɛ no. Enti wokum Twam Afahyɛ guamma maa wɔn a wofi nnommum mu bae no nyinaa ne asɔfo a wɔaka ne wɔn ankasa wɔn ho.
21 And the sones of Israel eeten, that turneden ayen fro transmygracioun, and ech man eet, that hadde departid hym silf fro al the defoulyng of hethene men of the lond, for to seke the Lord God of Israel.
Nnipa a wɔwɔ Israel a wofi nnommum mu aba no ne nnipa no nkae a wɔwɔ ɔman no mu no a wɔadan afi wɔn amumɔyɛ akwan ho abɛsom Awurade, Israel Nyankopɔn, no na wodii twam aduan no.
22 And thei maden solempnyte of therf looues seuene daies in gladnesse; for the Lord hadde maad hem glad, and hadde turned the herte of the kyng of Assur to hem, that he wolde helpe `her hondis in the werk of the hows of the Lord God of Israel.
Wodii Twam Afahyɛ aduan no, na wɔde nnanson nso dii Apiti Afahyɛ no. Ahosɛpɛw baa ɔman no mmaa nyinaa, efisɛ Awurade sakraa Asiriahene adwene a ɔwɔ wɔ wɔn ho ma ɔboaa wɔn sii Onyankopɔn, Israel Nyankopɔn, asɔredan no.
