Ezra 5
1 Forsothe Aggei, the prophete, and Zacharie, the prophete, the sone of Ado, prophesieden, prophesiynge in the name of God of Israel, to the Jewis that weren in Juda and Jerusalem.
Koro Hagai janabi kod Zekaria janabi, nyakwar Ido, nokorone jo-Yahudi e Juda gi Jerusalem e nying Nyasach Israel, mane nitiere kuomgi.
2 Thanne Zorobabel, the sone of Salatiel, and Josue, the sone of Josedech, risiden, and bigunnen to bilde the temple of God in Jerusalem; and with hem rysyden the prophetis of God, helpynge hem.
Eka Zerubabel wuod Shealtiel kod Jeshua wuod Jozadak nowuok mondo oti tij gedo mar od Nyasaye e Jerusalem. Kendo jonabi mag Nyasaye ne ni kodgi, kakonyogi.
3 Forsothe in that tyme Tatannai, that was duyk biyende the flood, and Starbusannay, and the counselouris of hem, camen to hem, and seiden thus to hem, Who yaf counsel to you to bilde this hows, and to restore these wallis?
E kindeno Tatenai, ruodh Yufrate, kod Shetha-Bozenai gi joma gitiyogo kanyakla nodhi irgi kendo openjo niya, “En ngʼa mane omiyou thuolo mar gero hekaluni kendo loso iye?”
4 To which thing we answeriden to hem, whiche weren the names of men, autours of that bildyng.
Gin bende negipenjo niya, “Joma gero odni nying-gi ngʼa?”
5 Forsothe the iye of God of hem was maad on the elde men of Jewis, and thei myyten not forbede the Jewis; and it pleside that the thing schulde be teld to Darius, and thanne thei schulden make satisfaccioun ayens that accusyng.
To Nyasaye ne ni kod jodong jo-Yahudi, omiyo ne ok ochung-gi mondo giwe tich ka pod irito dwoko ma ruoth Darius ondiko gi lwete.
6 This is the saumpler of the pistle, which Tathannai, duyk of the cuntrey biyende the flood, and Starbursannai, and hise counselouris, Arphasacei, that weren biyende the flood, senten to kyng Darius.
Ma e baruwa machal gi mane Tatenai, ruodh Yufrate, kod Shetha-Bozenai gi joma negitiyogo kanyakla, kod jotend Yufrate, noorone Ruoth Darius.
7 The word which thei senten to hym was writun thus; Al pees be to the kyng Darius.
Wach mane giorone ne chalo kama: Ne Ruoth Darius: Wamosi ahinya.
8 Be it knowun to the kyng, that we yeden to the prouince of Judee, to the hows of greet God, which is bildid with stoon vnpolischid, and trees ben set in the wallis, and thilke werk is bildid diligently, and encreessith in the hondis of hem.
Ruoth onego ngʼe nine wadhi e gwengʼ mar Juda, e hekalu mar Nyasaye maduongʼ. Ji gedo gi kite madongo kendo giketo bepe e kore. Tich tiyore e yo modimbore kendo odhi nyime mapiyo e bwo telo margi.
9 Therfor we axiden tho elde men, and thus we seiden to hem, Who yaf to you power to bilde this hows, and to restore these wallis?
Ne wamiyo jodongo penjo ka wapenjogi niya, “En ngʼa momiyou thuolo mar gero hekaluni kendo loso iye?”
10 But also we axiden of hem the names `of hem, that we schulden telle to thee; and we han write the names of men, whiche thei ben, that ben princes among hem.
Bende ne wapenjogi nying-gi, mondo omi wandik nying jotendgi ne in.
11 Sotheli thei answeriden bi sich word, and seiden, We ben the seruauntis of God of heuene and of erthe; and we bilden the temple that was bildid bifor these many yeeris, and `which temple the greet kyng of Israel `hadde bildid, and maad.
Ma e dwoko mane gimiyowa: Wan jotich mar Nyasach polo kod piny, kendo wagero hekalu manyien mane oger higni mangʼeny mokalo, mano mane ruoth maduongʼ mar Israel ogero kendo otieko.
12 But aftir that oure fadris stiryden God of heuene and of erthe to wrathfulnesse, bothe he bitook hem in the hond of Nabugodonosor, Caldey, kyng of Babiloyne; and he distriede this hows, and translatide the puple therof in to Babiloyne.
To nikech wuonewa nowangʼo ii Nyasach Polo, nochiwogi ne Nebukadneza ja-Kaldea, ruodh Babulon, ma nomuko hekaluni kendo oriembo ji nyaka Babulon.
13 Forsothe in the firste yeer of Cirus, king of Babiloyne, Cirus, the king of Babiloyne, settide forth `a comaundement, that the hows of God schulde be bildid.
Kata kamano, e higa mokwongo mar Sairas ruodh Babulon, Ruoth Sairas nochiwo chik mondo odni mar Nyasaye oger manyien.
14 For whi kyng Cirus brouyte forth `fro the temple of Babiloyne also the goldun and siluerne vessels of Goddis temple, whiche Nabugodonosor hadde take fro the temple, that was in Jerusalem, and hadde bore tho awei in to the temple of Babiloyne; and tho vessels weren youun to Sasabazar bi name, whom `he made also prince. And Cirus seide to hym, Take these vessels,
Bende nogolo koa e hekalu mar Babulon gige dhahabu gi fedha mar od Nyasaye, gigo mane Nebukadneza okawo koa e hekalu man Jerusalem kendo okelo e hekalu man Babulon. Bangʼe Ruoth Sairas nomiyogi ngʼat ma nyinge Sheshbaza, mane osewalo jatelo,
15 and go, and sette tho in the temple, which is in Jerusalem; and the hows of God be bildid in `his place.
kendo onyise niya, “Kaw gigi kendo idhi mi ikan-gi e hekalu man Jerusalem. Kendo iger manyien od Nyasaye e kare machon.”
16 Therfor thanne thilke Sasabazar cam, and settide the foundementis of Goddis temple in Jerusalem; and fro that tyme `til to now it is bildid, and is not yit fillid.
Omiyo ngʼatni miluongo ni Sheshbaza nobiro mi oketo mise mar od Nyasaye e Jerusalem. Kochakore e odiechiengno nyaka sani pod igere to pod ok otieke.
17 Now therfor if it `semeth good to the king, rikene he in the biblet of the kyng, which is in Babiloyne, whether it be comaundid of kyng Cyrus, that Goddis hows schulde be bildid in Jerusalem; and sende he to vs the wille of the kyng `on this thing.
Omiyo koro ka berne ruoth, to mondo nonro otim e kar keno mag gik machon mar Babulon mondo ne ka Ruoth Sairas nochiwo chik mondo oger manyien od Nyasaye e Jerusalem. Eka ruoth mondo oornwa kaka ongʼado wachni.
