Ezra 4

1 Forsothe the enemyes of Juda and of Beniamyn herden, that the sones of caitifte bildiden a temple to the Lord God of Israel;

Pea ʻi he fanongo ʻe he ngaahi fili ʻo Siuta mo Penisimani ʻoku langa ʻae faletapu kia Sihova ko e ʻOtua ʻo ʻIsileli ʻe he fānau naʻe fakapōpula:

2 and thei neiyeden to Zorobabel, and to the princes of fadris, and seiden to hem, Bilde we with you, for so as ye, we seken youre God; lo! we han offrid sacrificis fro the daies of Assoraddon, kyng of Assur, that brouyte vs hidur.

Naʻa nau haʻu ai kia Selupepeli, pea ki he kau tuʻukimuʻa ʻi he kau mātuʻa, ʻonau pehē kiate kinautolu, “Tuku ke mau langa mo kimoutolu: he ʻoku mau kumi ki homou ʻOtua, ʻo hangē ko kimoutolu; pea kuo mau feilaulau kiate ia talu ʻae ngaahi ʻaho ʻo Esahatoni ko e tuʻi ʻo ʻAsilia, ʻaia naʻe ʻomi ʻakimautolu ki heni.”

3 And Zorobabel, and Josue, and the othere princes of the fadris of Israel, seiden to hem, It is not to vs and to you, that we bilde an hows to oure God; but we vs silf aloone schulen bilde to `oure Lord God, as Cirus, the kyng of Persis, comaundide to vs.

Ka naʻe lea ʻa Selupepeli, mo Sesua, mo hono toe ʻoe kau mātuʻa tuʻukimuʻa ʻo ʻIsileli, ʻo pehē kiate kinautolu, “ʻOku ʻikai te mou kau siʻi mo kimautolu ʻi he langa ʻae fale ki homau ʻOtua; ka temau fai fakataha ʻekimautolu pe ʻae langa fale kia Sihova ko e ʻOtua ʻo ʻIsileli, ʻo hangē ko e fekau ʻae tuʻi ko Kolesi ko e tuʻi ʻo Peasia kiate kimautolu.”

4 Forsothe it was doon, that the puple of the lond lettide the hondis of the puple of Juda, and trobliden hem in bildyng.

Pea naʻe toki fakavaivai ʻe he kakai ʻoe fonua ʻae nima ʻoe kakai ʻo Siuta, ʻo fakamamahi ʻakinautolu ʻi he langa fale,

5 And thei hiriden counselouris ayens the Jewis, that thei schulden destrie the counseil of the Jewis, in alle the daies of Cirus, king of Persis, and `til to the rewme of Darius, king of Persis.

Pea naʻa nau totongi ki he kau fakakaukau ke taʻofi kiate kinautolu, mo fakataʻeʻaonga ʻenau tuʻutuʻuni, ʻi he ngaahi ʻaho kotoa pē ʻo Kolesi ko e tuʻi ʻo Peasia, ʻo hoko mo e pule ʻa Talaiasi ko e tuʻi ʻo Peasia.

6 Forsothe in the rewme of Assueris, he is Artaxersis, in the bigynnyng of his rewme, thei writiden accusing ayens the dwellers of Juda and of Jerusalem;

Pea ʻi he pule ʻa ʻAhasivelo, ʻi hono kamataʻanga ʻo ʻene pule, naʻa nau tohi kiate ia ʻae tohi talakoviʻi ʻae kakai ʻo Siuta mo Selūsalema.

7 and in the daies of Artaxarses, Besellam wroot, Mytridates, and Thabel, and othere, that weren in the counsel of hem, to Artaxarses, kyng of Persis. For the pistle of accusyng was writun in langage of Sirie, and was red in word of Sirie.

Pea naʻe tohi ʻi he ngaahi ʻaho ʻo ʻAtakisekisi ʻe Pisilami, mo Mitilitati mo Tapeli, mo hono toe ʻo ʻenau kaumeʻa, kia ʻAtakisekisi ko e tuʻi ʻo Peasia; pea naʻe fai ʻae tohi ʻi he lea fakaSilia, pea naʻe fakamatala ia ʻi he lea fakaSilia.

8 Reum, Beel, Theem, and Samsai, the scryuen, writen sich oon epistle fro Jerusalem to the kyng Artaxerses; Reum,

Naʻe tohi ʻe he ʻeiki fakamaau ko Lihumi mo Simisai ko e tangata tohi ʻae tohi fakakoviʻi ʻo Selūsalema kia ʻAtakisekisi ko e tuʻi ʻo pehē:

9 Beel, Theem, and Samsai, the writere, and othere counselouris of hem, Dyney, Pharsathei, and Therphalei, Arphasei, Harthuei, men of Babiloyne, Susanne, Thanei, Dacei, men of Helam,

“Pea naʻe tohi ai ʻe Lihumi ko e ʻeiki fakamaau mo Simisai ko e tangata tohi, mo hono toe ʻo ʻenau kaumeʻa: ko e kau Tinaie mo e kau ʻAfasatikai, ko e kau Tapilai mo e kau ʻAfalisai, ko e kau ʻAkivi, mo e kau Papilone, mo e kau Susa, mo e kau Tehavi, mo e kau ʻElami,

10 and othere of hethene men, whiche the grete and gloriouse Asennaphar translatide, and made hem to dwelle in the citees of Samarie, and in othere cuntrees biyonde the flood, `in pees.

Mo hono toe ʻoe ngaahi puleʻanga ʻaia naʻe ʻomi ʻe he ʻeiki lahi mo ongolelei ko ʻAsinapa, pea tuku ki he ngaahi kolo ʻo Samēlia, mo hono toe ʻoku ʻi he potu kauvai ni ʻoe vaitafe, pea ʻi he kuonga ko ia.”

11 This is the saumplere of the pistle, which thei senten to the kyng. `To Artaxerses, king, thi seruauntis, men `that ben biyende the flood, seyn helthe.

Ko hono hiki eni ʻoe tohi ʻaia naʻa nau ʻave kiate ia, “ʻio, kia ʻAtakisekisi ko e tuʻi: “Ko hoʻo kau tamaioʻeiki ko e kau tangata ʻi he potu kauvai ni ʻoe vaitafe, pea ʻi he kuonga ko eni.

12 Be it knowun to the kyng, that the Jewis, that stieden fro thee, ben comun to vs `in to Jerusalem, the rebel and worste citee, which thei bilden, and thei maken the ground wallis therof, and arayen the wallis aboue.

Ke ʻilo ʻe he tuʻi, koeʻuhi ko e kau Siu naʻe ʻalu hake meiate koe kiate kimautolu kuo nau hoko ki Selūsalema, pea ʻoku nau langa ʻae kolo angakovi moʻo faʻa angatuʻu, pea kuo nau fokotuʻu hake hono ngaahi ʻā maka, pea kuo nau fakahoko hono ngaahi tuʻunga.

13 Nou therfor be it knowun to the kyng, that if thilke citee be bildid, and the wallis therof be restorid, thei schulen not yyue tribut, and tol, and annuel rentis, and this trespas schal come `til to the kyng.

Ko eni ke ʻilo ʻe he tuʻi, kapau ʻe langa ʻae kolo ni, pea toe fokotuʻu ʻa hono ngaahi ʻā maka, ʻe ʻikai te nau kei totongi, pea tukuhau, pe totongi fakatau, pea te ke maumau ai ʻae tukuhau ki he ngaahi tuʻi.

14 Therfor we ben myndeful of the salt, which we eeten in the paleis, and for we holden it vnleueful to se the harmes of the kyng, therfor we han sent and teld to the kyng;

Pea ko eni, ko e meʻa ʻi heʻemau maʻu homau tokoni mei he fale ʻoe tuʻi, pea naʻe ʻikai taau mo kimautolu ke mamata ki he fakaongokovi ʻoe tuʻi, ko ia kuo mau fekau ai ʻo fakahā ia ki he tuʻi;

15 that thou acounte in the bokis of stories of thi fadris, and thou schalt fynde writun in cronyclis, and thou schalt wite, that thilke citee is a rebel citee, and that it anoieth kyngis and prouynces, and batels ben reisid therynne of elde daies; wherfor also thilke citee was distried.

Koeʻuhi ke fai ʻae kumi ʻi he tohi fakamanatu ʻa hoʻo ngaahi tamai: ko ia te ke ʻilo ai ʻi he tohi ʻoe tohi fakamanatu, mo ke ʻilo ko e kolo ni ko e kolo angatuʻu, pea kovi ki he ngaahi tuʻi mo e ngaahi fonua, pea naʻa nau langaʻi ʻae angatuʻu ʻi ai ʻi muʻa: ko e meʻa ko ia naʻe fakaʻauha ai ʻae kolo ni.

16 We tellen to the kyng, that if thilke citee be bildid, and the wallis therof be restorid, thou schalt not haue possessioun biyende the flood.

‌ʻOku mau fakapapau ki he tuʻi, kapau ʻe toe langa ʻae kolo ni, pea fokotuʻu hono ʻā maka, ko e meʻa ko ia ʻe ʻikai te ke maʻu ai ha tofiʻa ʻi he potu kauvai ni ʻoe vaitafe.”

17 The kyng sente word to Reum, Beel, Theem, and to Samsai, the scryuen, and to othere that weren in the counsel of hem, to the dwelleris of Samarie, and to othere biyendis the flood, and seide, Helthe and pees.

Pea naʻe ʻave ʻe he tuʻi ʻa hono tali kia Lihumi ko e ʻeiki fakamaau, mo Simisai ko e tangata tohi, pea ki hono toe ʻo ʻenau kaumeʻa naʻe nofo ʻi Samēlia, pea ko hono toe naʻe nofo ki he kauvai ʻe taha ʻoe vaitafe, [ʻo pehē], “Mou fiemālie pe ʻi he kuonga ni.

18 The accusyng, which ye senten to vs, was red opynli bifor me;

“Ko e tohi naʻa mou fai ʻo ʻomi kiate au naʻe lau totonu ia ʻi hoku ʻao.

19 and it was comaundid of me, and thei rekenyden, and thei foundun, that thilke citee rebellith of elde daies ayens kyngis, and dissenciouns and batels ben reisid therynne;

Pea ne u fekau, pea naʻe fai ʻae kumi, pea kuo ʻilo ko e kolo ni naʻe fai ʻae angatuʻu ʻi muʻa ki he ngaahi tuʻi, pea naʻe fai ʻi ai ʻae angatuʻu mo e angakovi.

20 for whi `and ful stronge kyngis weren in Jerusalem, which also weren lordis of al the cuntrei which is biyende the flood; also thei token tribut, and tol, and rentis.

Pea naʻe ʻi ai ʻi muʻa ʻae ngaahi tuʻi mālohi lahi foki naʻe pule ʻi Selūsalema, ʻaia naʻe pule ki he ngaahi fonua kotoa pē ʻi he kauvai ʻe taha ʻoe vaitafe; pea naʻe ʻatu kiate kinautolu ʻae totongi, mo e tukuhau, mo e totongi fakatau.

21 Now therfor here ye the sentence, that ye forbede tho men, and that thilke citee be not bildid, til if perauenture it be comaundid of me.

Pea ko eni mou fekau ki he kau tangata ke tuku, pea ke ʻoua naʻa langa ʻae kolo ni, kaeʻoua ke hoko atu ha fekau ʻe taha meiate au,

22 Se ye, that this be not fillid necgligentli, and yuel encreesse litil `and litil ayens kyngis.

Pea ko eni, vakai, ʻoua naʻa mou liʻaki ʻae meʻa ni: ko e hā ka tupu ai ʻae kovi ke kovi ai ʻae ngaahi tuʻi?”

23 Therfor the saumple of the comaundement of kyng Artaxarses was red bifor Reum, Beel, Theem, and Samsai, the scryueyn, and her counseleris; and thei yeden hastili in to Jerusalem to the Jewis, and forbediden hem with arm and myyt.

Pea ko eni ʻi he lau hono hiki ʻoe tohi ʻae tuʻi ko ʻAtakisekisi ʻi he ʻao ʻo Lihumi mo Simisai ko e tangata tohi, mo honau kaumeʻa, naʻa nau ʻalu fakatoʻotoʻo hake ki Selūsalema ki he kakai Siu, pea taʻofi fakamālohi pe ʻakinautolu ke tuku.

24 Thanne the werk of Goddis hows in Jerusalem was left, and it was not maad til to the secounde yeer of Darius, king of Persis.

Pea naʻe toki tuku ai ʻae ngāue ki he fale ʻoe ʻOtua ʻaia ʻoku ʻi Selūsalema. Ko ia naʻe tuku ia ʻo aʻu ki hono ua taʻu ʻoe pule ʻa Talaiasi ko e tuʻi ʻo Peasia.