Ezekiel 44

1 And he turnede me to the weie of the yate of the outermore seyntuarie, which yate byhelde to the eest, and was closid.

And he causeth me to turn back the way of the gate of the outer sanctuary that is looking eastward, and it is shut.

2 And the Lord seide to me, This yate schal be closid, and schal not be opened, and a man schal not passe thorou it; for the Lord God of Israel entride bi it, and it schal be closid to the prince.

And Jehovah saith unto me, 'This gate is shut, it is not opened, and none doth go in by it, for Jehovah, God of Israel, hath come in by it, and it hath been shut.

3 The prince hym silf schal sitte ther ynne, that he ete breed bifor the Lord; he schal go yn bi the weie of the yate of the porche, and he schal go out bi the weie therof.

The prince, who [is] prince, he sitteth by it to eat bread before Jehovah, by the way of the porch of the gate he cometh in, and by its way he goeth out.'

4 And he ledde me bi the weie of the north yate, in the siyt of the hous; and Y siy, and lo! the glorie of the Lord fillide the hous of the Lord; and Y felle doun on my face.

And he bringeth me in the way of the north gate unto the front of the house, and I look, and lo, filled hath the honour of Jehovah the house of Jehovah, and I fall on my face.

5 And the Lord seide to me, Thou, sone of man, sette thin herte, and se with thin iyen, and here with thin eeris alle thingis whiche Y speke to thee, of al the ceremonyes of the hous of the Lord, and of alle the lawis therof; and thou schalt sette thin herte in the weies of the temple, bi alle the goyngis out of the seyntuarie.

And Jehovah saith unto me, 'Son of man, set thy heart, and see with thine eyes, and with thine ears hear, all that I am speaking with thee, of all the statutes of the house of Jehovah, and of all its laws; and thou hast set thy heart to the entrance of the house, with all the outlets of the sanctuary,

6 And thou schalt seie to the hous of Israel terrynge me to wraththe, The Lord God seith these thingis, Ye hous of Israel, alle youre grete trespassis suffice to you,

and hast said unto the rebellious, unto the house of Israel: Thus said the Lord Jehovah: Enough to you — of all your abominations, O house of Israel.

7 for ye bryngen in alien sones, vncircumcidid in herte, and vncircumcidid in fleisch, that thei be in my seyntuarie, and defoule myn hous. And ye offren my looues, ynnere fatnesse, and blood, and breken my couenaunt in alle youre grete trespassis.

In your bringing in sons of a stranger, uncircumcised of heart, and uncircumcised of flesh, to be in My sanctuary, to pollute it, even My house, in your bringing near My bread, fat, and blood, and they break My covenant by all your abominations,

8 And ye kepten not the comaundementis of my seyntuarie, and ye settiden keperis of my kepyngis in my seyntuarye to you silf.

and ye have not kept the charge of My holy things, and ye set [them] for keepers of My charge in My sanctuary for you.

9 The Lord God seith these thingis, Ech alien `that is vncircumcidid in herte, and vncircumcidid in fleisch, schal not entre in to my seyntuarie; ech alien sone, which is in the myddis of the sones of Israel.

'Thus said the Lord Jehovah: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, cometh in unto My sanctuary, even any son of a stranger, who [is] in the midst of the sons of Israel,

10 But also Leuytis, `ether men of the lynage of Leuy, that yeden fer a wei fro me in the errour of the sones of Israel, and erriden fro me aftir her idols, and baren her wickidnesse,

but — the Levites who have gone far off from me, in the wandering of Israel when they went astray from Me after their idols, and they have borne their iniquity.

11 thei schulen be kepers of housis in my seyntuarye, and porteris of yatis of the hous, and mynystris of the hous; thei schulen sle brent sacrifices, and sacrifices for victorie of the puple; and thei schulen stonde in the siyt of the prestis, for to mynystre to hem.

And they have been in My sanctuary ministrants, overseers at the gates of the house, and ministrants at the house; they slay the burnt-offering and the sacrifice for the people, and they stand before them to serve them.

12 For that that thei mynystriden to tho in the siyt of her idols, and weren maad to the hous of Israel in to offendyng of wickidnesse; therfor Y reiside myn hond on them, seith the Lord God, and thei baren her wickidnesse.

Because that they serve them before their idols, and have been to the house of Israel for a stumbling-block of iniquity, therefore I have lifted up my hand against them — an affirmation of the Lord Jehovah — and they have borne their iniquity.

13 And thei schulen not neiye to me, that thei vse preesthod to me, nether thei schulen neiye to al my seyntuarie bisidis hooly of hooli thingis, but thei schulen bere her schenschipe, and her grete trespassis whiche thei diden.

And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,

14 And Y schal make hem porteris of the hous, in al the seruyce therof, and in alle thingis that ben don ther ynne.

and I made them keepers of the charge of the house, for all its service and for all that is done in it.

15 Forsothe preestis and dekenes, the sones of Sadoch, that kepten the cerymonyes of my seyntuarie, whanne the sones of Israel erriden fro me, thei schulen neiye to me, for to mynystre to me; and thei schulen stonde in my siyt, that thei offre to me ynnere fatnesse and blood, seith the Lord God.

'And the priests, the Levites, sons of Zadok, who have kept the charge of My sanctuary in the wandering of the sons of Israel from off Me, they draw near unto Me to serve Me, and have stood before Me, to bring near to Me fat and blood — an affirmation of the Lord Jehovah:

16 Thei schulen entre in to my seyntuarie, and thei schulen neiye to my boord, that thei mynystre to me, and kepe my ceremonyes.

they come in unto My sanctuary, and they draw near unto My table to serve Me, and they have kept My charge.

17 And whanne thei schulen entre in to the yatis of the ynnere halle,

And it hath come to pass, in their going in unto the gates of the inner court, linen garments they put on; and no wool cometh up on them in their ministering in the gates of the inner court and within.

18 thei schulen be clothid with lynnun clothis, nether ony wollun thing schal `be do on hem, whanne thei mynystren in the yatis of the ynnere halle, and with ynne; lynnun cappis, ether mytris, schulen be in the heedis of hem, and lynnun brechis schulen be in the leendis of hem, and thei schulen not be gird in swoot.

Linen bonnets are on their head, and linen trousers are on their loins, they are not restrained with sweat.

19 And whanne thei schulen go out at the outermere halle to the puple, thei schulen dispuyle hem of her clothis, in whiche thei mynystriden, and thei schulen leie tho vp in the treserie of seyntuarie; and thei schulen clothe hem silf in othere clothis, and thei schulen not halewe my puple in her clothis.

And in their going forth unto the outer court — unto the outer court unto the people — they strip off their garments, in which they are ministering, and have placed them in the holy chambers, and have put on other garments; and they do not sanctify the people in their own garments.

20 Forsothe thei schulen not schaue her heed, nether thei schulen nursche long heere, but thei clippynge schulen clippe her heedis.

And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.

21 And ech preest schal not drynke wyn, whanne he schal entre in to the ynnere halle.

And no priest doth drink wine in their coming in unto the inner court.

22 And preestis schulen not take wyues a widewe, and a forsakun womman, but virgyns of the seed of the hous of Israel; but also thei schulen take a widewe, which is the widewe of a preest.

And a widow and divorced woman they do not take to them for wives: but — virgins of the seed of the house of Israel, and the widow who is widow of a priest, do they take.

23 And thei schulen teche my puple, what is bitwixe hooli thing and defoulid; and thei schulen schewe to hem, what is bitwixe cleene thing and vncleene.

'And My people they direct between holy and common, and between unclean and clean they cause them to discern.

24 And whanne debate is, thei schulen stonde in my domes, and schulen deme my lawis; and thei schulen kepe my comaundementis in alle my solempnytees, and thei schulen halewe my sabatis.

And concerning controversy, they stand up for judgment; with My judgments they judge it; and My law and My statutes in all My appointed places they keep; and My sabbaths they sanctify.

25 And thei schulen not entre to a deed man, lest thei be defoulid, no but to fadir, and modir, and to sone, and douyter, and to brother, and sister that hadde not an hosebonde, in whiche thei schulen be defoulid.

And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.

26 And after that he is clensid, seuene daies schulen be noumbrid to hym.

'And after his cleansing, seven days they number to him.

27 And in the dai of his entryng in to the seyntuarie, to the ynnere halle, that he mynystre to me in the seyntuarie, he schal offre for his synne, seith the Lord God.

And in the day of his coming in unto the sanctuary, unto the inner court, to minister in the sanctuary, he bringeth near his sin-offering — an affirmation of the Lord Jehovah.

28 Forsothe noon eritage schal be to hem, Y am the eritage of hem; and ye schulen not yyue to hem possessioun in Israel, for Y am the possessioun of hem.

And it hath been to them for an inheritance; I [am] their inheritance: and a possession ye do not give to them in Israel; I [am] their possession.

29 Thei schulen ete sacrifice, bothe for synne and for trespasse, and ech avow of Israel schal be hern.

The present, and the sin-offering, and the guilt-offering, they do eat, and every devoted thing in Israel is theirs.

30 And the firste thingis of alle firste gendrid thingis, and alle moiste sacrifices, of alle thingis that ben offrid, schulen be the prestis part; and ye schulen yyue the firste thingis of youre metis to the prest, that he leie vp blessyng to his hous.

And the first of all the first-fruits of all, and every heave-offering of all, of all your heave-offerings, are the priests': and the first of your dough ye give to the priest, to cause a blessing to rest on thy house.

31 Preestis schulen not ete ony thing deed bi it silf, and takun of a beeste, of foulis, and of scheep.

Any carcase and torn thing, of the fowl, and of the beasts, the priests do not eat.