Ezekiel 44
1 And he turnede me to the weie of the yate of the outermore seyntuarie, which yate byhelde to the eest, and was closid.
Eka ngʼatno noduoga nyaka e rangach ma oko mar kama ler mar lemo, mochomo yo wuok chiengʼ, kendo ne olore.
2 And the Lord seide to me, This yate schal be closid, and schal not be opened, and a man schal not passe thorou it; for the Lord God of Israel entride bi it, and it schal be closid to the prince.
Jehova Nyasaye nowachona niya, “Rangajni nyaka sik kolor. Ok onego yawe, kendo ok oyie ni ngʼato mondo oluwe kadonjo. Nyaka osik kolore nikech Jehova Nyasaye, ma Nyasach Israel, oseluwe kadonjo.
3 The prince hym silf schal sitte ther ynne, that he ete breed bifor the Lord; he schal go yn bi the weie of the yate of the porche, and he schal go out bi the weie therof.
Wuod ruoth kende ema oyiene mar bet piny gi ei rangach mondo ochiem e nyim Jehova Nyasaye. To nyaka odonji koluwo bwo gama mar kar donjo kendo kanyo ema ochak oluw kodok.”
4 And he ledde me bi the weie of the north yate, in the siyt of the hous; and Y siy, and lo! the glorie of the Lord fillide the hous of the Lord; and Y felle doun on my face.
Eka ngʼatno nokela koluwo koda rangach man yo nyandwat mochomo nyim hekalu tir. Nangʼicho, kendo naneno duongʼ mar Jehova Nyasaye kopongʼo hekalu mar Jehova Nyasaye, mi napodho piny auma.
5 And the Lord seide to me, Thou, sone of man, sette thin herte, and se with thin iyen, and here with thin eeris alle thingis whiche Y speke to thee, of al the ceremonyes of the hous of the Lord, and of alle the lawis therof; and thou schalt sette thin herte in the weies of the temple, bi alle the goyngis out of the seyntuarie.
Jehova Nyasaye nowachona niya, “Wuod dhano, nen maber, chik iti mos kendo ket chunyi mondo itim gik moko duto ma anyisi kuom chike duto mag hekalu mar Jehova Nyasaye. Ket chunyi mar yango yo midonjogo e hekalu kod yore duto miwuokgo kama ler mar lemo.
6 And thou schalt seie to the hous of Israel terrynge me to wraththe, The Lord God seith these thingis, Ye hous of Israel, alle youre grete trespassis suffice to you,
Nyis jo-dhood Israel ma jongʼanyogo kama: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Yaye dhood Israel, timbeu mamono oroma!
7 for ye bryngen in alien sones, vncircumcidid in herte, and vncircumcidid in fleisch, that thei be in my seyntuarie, and defoule myn hous. And ye offren my looues, ynnere fatnesse, and blood, and breken my couenaunt in alle youre grete trespassis.
Kaachiel gi timbeu mamono mamoko duto, ne ukelo ogendini mamoko ma ok oter nyangu gie chunygi gi ringregi nyaka ei kara maler mar lemo, mine udwanyo hekaluna kane uchiwona chiemo gi boche kod remo, kendo ne uketho singruokna kodu.
8 And ye kepten not the comaundementis of my seyntuarie, and ye settiden keperis of my kepyngis in my seyntuarye to you silf.
Kar timo gima owinjore utim gi giga maler, to ne uketo jomoko nono mondo ema orit kara maler mar lemo.
9 The Lord God seith these thingis, Ech alien `that is vncircumcidid in herte, and vncircumcidid in fleisch, schal not entre in to my seyntuarie; ech alien sone, which is in the myddis of the sones of Israel.
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Onge ogendini ma ok oter nyangu gie chunygi kata kuom ringregi moyie negidonjo kara maler mar lemo, kata obed ni gin oganda ma oko modak e dier jo-Israel.
10 But also Leuytis, `ether men of the lynage of Leuy, that yeden fer a wei fro me in the errour of the sones of Israel, and erriden fro me aftir her idols, and baren her wickidnesse,
“‘To jo-Lawi mane odhi mabor koda ka jo-Israel nobaro oweya, mago mane obaro oweya ka giluwo nyisechegi manono, nyaka yud kum maromre gi richogi.
11 thei schulen be kepers of housis in my seyntuarye, and porteris of yatis of the hous, and mynystris of the hous; thei schulen sle brent sacrifices, and sacrifices for victorie of the puple; and thei schulen stonde in the siyt of the prestis, for to mynystre to hem.
Ginyalo mana tiyona e kara maler mar lemo ka girito dhorangeye mag hekalu kendo ka gikonyo tije moko e iye; ginyalo yangʼo jamni mitimogo misengini miwangʼo pep kendo ginyalo chiwo misengini ni ji ka gichungʼ e nyimgi kendo gitiyonegi.
12 For that that thei mynystriden to tho in the siyt of her idols, and weren maad to the hous of Israel in to offendyng of wickidnesse; therfor Y reiside myn hond on them, seith the Lord God, and thei baren her wickidnesse.
To nikech negitiyo nigi e nyim nyisechegi manono, mi gimiyo jo-dhood Israel opodho e richo, omiyo asekwongʼora chuth ni nyaka giyud kum maromre gi richogi, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
13 And thei schulen not neiye to me, that thei vse preesthod to me, nether thei schulen neiye to al my seyntuarie bisidis hooly of hooli thingis, but thei schulen bere her schenschipe, and her grete trespassis whiche thei diden.
Ok oyienigi sudo buta machiegni mondo gitina kaka jodolo, kata mondo gibi machiegni gi gira moro amora maler, kata gi chiwo maga maler mogik. Nyaka gitingʼ wichkuot mar timbegi mamono.
14 And Y schal make hem porteris of the hous, in al the seruyce therof, and in alle thingis that ben don ther ynne.
To kata kamano pod abiro ketogi jorit mag tijega mag hekalu kod tije duto monego otim e iye.
15 Forsothe preestis and dekenes, the sones of Sadoch, that kepten the cerymonyes of my seyntuarie, whanne the sones of Israel erriden fro me, thei schulen neiye to me, for to mynystre to me; and thei schulen stonde in my siyt, that thei offre to me ynnere fatnesse and blood, seith the Lord God.
“‘To jodolo ma jo-Lawi kendo ma nyikwa Zadok mane otiyo tijegi gi adiera e kara maler mar lemo kane jo-Israel obaro oweya, oyienigi sudo buta machiegni mondo giti e nyima. Ginyalo chungʼ e nyima ka gichiwo misengini mag boche gi remo, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
16 Thei schulen entre in to my seyntuarie, and thei schulen neiye to my boord, that thei mynystre to me, and kepe my ceremonyes.
Gin kendgi ema onego gidonji e kara maler mar lemo; gin kendgi ema oyienigi sudo machiegni gi mesana mondo giti e nyima kendo gitim tijena.
17 And whanne thei schulen entre in to the yatis of the ynnere halle,
“‘Ka gidonjo e dhorangeye mag laru ma iye, to nyaka girwak lewni marep-rep. Ok oyienegi rwako lewni mapek molos gi yie rombe ka gitiyo e dhorangeye mag laru ma iye, kata ei hekalu.
18 thei schulen be clothid with lynnun clothis, nether ony wollun thing schal `be do on hem, whanne thei mynystren in the yatis of the ynnere halle, and with ynne; lynnun cappis, ether mytris, schulen be in the heedis of hem, and lynnun brechis schulen be in the leendis of hem, and thei schulen not be gird in swoot.
Nyaka gitwe kilemba molos gi lewni marep-rep e wiyegi, kendo nyaka gitwe lewni marep-rep e nungogi. Ok oyienigi rwako gimoro amora manyalo miyo luya chamgi.
19 And whanne thei schulen go out at the outermere halle to the puple, thei schulen dispuyle hem of her clothis, in whiche thei mynystriden, and thei schulen leie tho vp in the treserie of seyntuarie; and thei schulen clothe hem silf in othere clothis, and thei schulen not halewe my puple in her clothis.
Kagiwuok oko mondo gidonji e laru ma oko kama ji nitie to nyaka gigol oko lewni mane girwako ka gitiyo, kendo nyaka giwegi e udi maler mowal, ka girwako lepgi mamoko, mondo kik gikel chandruok ni joma orere e lewnigo.
20 Forsothe thei schulen not schaue her heed, nether thei schulen nursche long heere, but thei clippynge schulen clippe her heedis.
“‘Ok oyienigi lielo yie wigi kata weyo yie wigi dongo maboyo, to nyaka gine ni yier wiyegi obusi maber.
21 And ech preest schal not drynke wyn, whanne he schal entre in to the ynnere halle.
Ok oyiene jadolo madho divai seche modonjo e laru maiye.
22 And preestis schulen not take wyues a widewe, and a forsakun womman, but virgyns of the seed of the hous of Israel; but also thei schulen take a widewe, which is the widewe of a preest.
Bende ok oyienigi kendo mon ma chwogi otho, kata mon moweyo chwogi. Ginyalo kendo mana nyiri masilili mag jo-Israel, kata dhako ma chwore otho ma chwore ne jadolo.
23 And thei schulen teche my puple, what is bitwixe hooli thing and defoulid; and thei schulen schewe to hem, what is bitwixe cleene thing and vncleene.
Jadolo onego puonj joga pogruok manie kind gik maler mowal kod gik moko amoka moriwo ji duto, kendo nyaka ginyisgi kaka ginyalo pogo kind gik mochido gi gik mopwodhi.
24 And whanne debate is, thei schulen stonde in my domes, and schulen deme my lawis; and thei schulen kepe my comaundementis in alle my solempnytees, and thei schulen halewe my sabatis.
“‘Ka nitie winjruok marach moro amora e kind ji, to jodolo nyaka bed jongʼad bura kendo nyaka gilos wachno kaluwore gi buchena. Nyaka girit chikena gi yorena morito nyasi maga moyiedhi duto, kendo nyaka girit Sabato maga kaka odiechienge maler.
25 And thei schulen not entre to a deed man, lest thei be defoulid, no but to fadir, and modir, and to sone, and douyter, and to brother, and sister that hadde not an hosebonde, in whiche thei schulen be defoulid.
“‘Jadolo nyaka ritre, kendo kik osud machiegni gi ringre ngʼama otho ma dimi obed mogak. To kapo ni ngʼama othono en wuon mare kata min mare, kata wuode kata nyare, kata owadgi kata nyamin mapok odhi tedo, to oyiene mondo obed mogak.
26 And after that he is clensid, seuene daies schulen be noumbrid to hym.
Ka osepwodhore, to nyaka orit kuom ndalo abiriyo.
27 And in the dai of his entryng in to the seyntuarie, to the ynnere halle, that he mynystre to me in the seyntuarie, he schal offre for his synne, seith the Lord God.
Odiechiengʼ mowinjore odonji e laru maiye mar kama ler mar lemo mondo oti tij dolo e kama ler mar lemo, to nyaka ochiw misango mar golo richo ni en owuon, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
28 Forsothe noon eritage schal be to hem, Y am the eritage of hem; and ye schulen not yyue to hem possessioun in Israel, for Y am the possessioun of hem.
“‘An e girkeni kende ma jadolo nigo. Kik umigi mwandu moro amora e piny Israel. An ema abiro bedo mwandugi.
29 Thei schulen ete sacrifice, bothe for synne and for trespasse, and ech avow of Israel schal be hern.
Gibiro chamo misengini mag cham, misengini mag golo richo kod misengini mag pwodhruok; kendo gimoro amora manie piny Israel mowal ni Jehova Nyasaye nobed margi.
30 And the firste thingis of alle firste gendrid thingis, and alle moiste sacrifices, of alle thingis that ben offrid, schulen be the prestis part; and ye schulen yyue the firste thingis of youre metis to the prest, that he leie vp blessyng to his hous.
Chambu mabeyo mogik duto mukwongo kayo kaachiel gi chiwo magu duto makende biro bedo mag jodolo. Chiemo mokwong tedo mag chambgi nomi jodolo eka ginigwedh miechu.
31 Preestis schulen not ete ony thing deed bi it silf, and takun of a beeste, of foulis, and of scheep.
Jodolo ok oyienegi chamo gimoro amora motho kende kata ma ondiek onego, bed ni en winyo kata le.
