Ezekiel 44
1 And he turnede me to the weie of the yate of the outermore seyntuarie, which yate byhelde to the eest, and was closid.
Munthu uja anabwerera nane ku chipata chakunja kwa malo opatulika, chomwe chimayangʼana kummawa. Chipatacho chinali chotseka.
2 And the Lord seide to me, This yate schal be closid, and schal not be opened, and a man schal not passe thorou it; for the Lord God of Israel entride bi it, and it schal be closid to the prince.
Yehova anandiwuza kuti, “Chipata ichi chikhale chotseka, chisatsekulidwe. Wina asalowerepo chifukwa Yehova, Mulungu wa Israeli walowera pomwepa.
3 The prince hym silf schal sitte ther ynne, that he ete breed bifor the Lord; he schal go yn bi the weie of the yate of the porche, and he schal go out bi the weie therof.
Kalonga yekha angathe kukhala mʼmenemo ndi kumadya chakudya pamaso pa Yehova. Iye adzalowere pa njira ya ku khonde lamʼkati ndi kutulukiranso njira yomweyo.”
4 And he ledde me bi the weie of the north yate, in the siyt of the hous; and Y siy, and lo! the glorie of the Lord fillide the hous of the Lord; and Y felle doun on my face.
Kenaka munthuyo anandidzeretsa pa chipata chakumpoto ndipo tinafika kumaso kwa Nyumba ya Mulungu. Nditapenyetsetsa ndinangoona ulemerero wa Yehova utadzaza mʼNyumba ya Mulungu, ndipo ndinadzigwetsa pansi chafufumimba.
5 And the Lord seide to me, Thou, sone of man, sette thin herte, and se with thin iyen, and here with thin eeris alle thingis whiche Y speke to thee, of al the ceremonyes of the hous of the Lord, and of alle the lawis therof; and thou schalt sette thin herte in the weies of the temple, bi alle the goyngis out of the seyntuarie.
Yehova anandiwuza kuti, “Iwe mwana wa munthu, samala bwino ndipo uyangʼanitsitse ndi kumvetsa bwino zonse zimene ndikuwuze zokhudza malamulo ndi malangizo a Nyumbayi. Usamalitse za amene angalowe ndi kutuluka mʼNyumbayi.
6 And thou schalt seie to the hous of Israel terrynge me to wraththe, The Lord God seith these thingis, Ye hous of Israel, alle youre grete trespassis suffice to you,
Uwuze mtundu wopanduka wa Israeli kuti Ine Ambuye Yehova ndikuti: Inu Aisraeli, andikwana machitidwe anu onyansawo!
7 for ye bryngen in alien sones, vncircumcidid in herte, and vncircumcidid in fleisch, that thei be in my seyntuarie, and defoule myn hous. And ye offren my looues, ynnere fatnesse, and blood, and breken my couenaunt in alle youre grete trespassis.
Munalowetsa alendo osachita mdulidwe mu mtima ndi mʼthupi momwe mʼNyumba yanga ndipotu anayipitsa Nyumba yanga. Pamene inu munkandipatsa chakudya changa ndi magazi omwe kuwonjezera pa zonyansa zanu zonse ndiye kuti munaphwanya pangano langa.
8 And ye kepten not the comaundementis of my seyntuarie, and ye settiden keperis of my kepyngis in my seyntuarye to you silf.
Mʼmalo moti muzisamalira zinthu zanga zopatulika, mwayika alendo kuti aziyangʼanira malo anga opatulika.
9 The Lord God seith these thingis, Ech alien `that is vncircumcidid in herte, and vncircumcidid in fleisch, schal not entre in to my seyntuarie; ech alien sone, which is in the myddis of the sones of Israel.
Ambuye Wamphamvuzonse akuti: Palibe mlendo wosachita mdulidwe mu mtima ndi mʼthupi ngakhalenso mlendo amene amakhala pakati pa Aisraeli amene adzalowe mʼmalo anga opatulika.
10 But also Leuytis, `ether men of the lynage of Leuy, that yeden fer a wei fro me in the errour of the sones of Israel, and erriden fro me aftir her idols, and baren her wickidnesse,
“Ndiponso Alevi amene anandisiya kutali pa nthawi imene Israeli anasochera potsata mafano, adzalangidwa chifukwa cha tchimo lawo.
11 thei schulen be kepers of housis in my seyntuarye, and porteris of yatis of the hous, and mynystris of the hous; thei schulen sle brent sacrifices, and sacrifices for victorie of the puple; and thei schulen stonde in the siyt of the prestis, for to mynystre to hem.
Adzangokhala atumiki chabe mʼmalo anga opatulika. Azidzayangʼanira zipata za Nyumba ya Mulungu ndi kugwira ntchito kumeneko. Azidzapha nyama za nsembe zopsereza ndi za nsembe zina za anthu. Choncho azidzayimirira pamaso pa anthu nʼkumawatumikira.
12 For that that thei mynystriden to tho in the siyt of her idols, and weren maad to the hous of Israel in to offendyng of wickidnesse; therfor Y reiside myn hond on them, seith the Lord God, and thei baren her wickidnesse.
Iwowa ankatumikira anthu popembedza mafano awo, ndipo anachititsa Aisraeli kugwa mu uchimo. Nʼchifukwa chake Ine ndikulumbira kuti iwowa ayenera kulangidwa chifukwa cha machimo awo. Ndikutero Ine Ambuye Yehova.
13 And thei schulen not neiye to me, that thei vse preesthod to me, nether thei schulen neiye to al my seyntuarie bisidis hooly of hooli thingis, but thei schulen bere her schenschipe, and her grete trespassis whiche thei diden.
Iwo sayenera kufika pafupi ndi Ine ndi kunditumikira ngati ansembe, kapena kuyandikira chilichonse cha zinthu zanga zopatulika, kapenanso zopereka zanga zopatulika kwambiri. Iwo adzachititsidwa manyazi chifukwa cha machitidwe awo onyansa.
14 And Y schal make hem porteris of the hous, in al the seruyce therof, and in alle thingis that ben don ther ynne.
Komabe ndidzawayika kuti aziyangʼanira Nyumba yanga ndi kutumikira pa ntchito zake zonse zoyenera kuti zigwiridwe mʼmenemo.
15 Forsothe preestis and dekenes, the sones of Sadoch, that kepten the cerymonyes of my seyntuarie, whanne the sones of Israel erriden fro me, thei schulen neiye to me, for to mynystre to me; and thei schulen stonde in my siyt, that thei offre to me ynnere fatnesse and blood, seith the Lord God.
“Koma ansembe, a fuko la Levi, a banja la Zadoki amene ankatumikira mokhulupirika ku malo anga opatulika pa nthawi imene Aisraeli anasochera ndi kundisiya Ine; iwowa adzasendera kwa Ine kudzanditumikira. Adzafika pamaso panga kuti apereke nsembe za mafuta ndi magazi. Ndikutero Ine Ambuye Yehova.
16 Thei schulen entre in to my seyntuarie, and thei schulen neiye to my boord, that thei mynystre to me, and kepe my ceremonyes.
Okhawa ndiwo adzalowe ku malo anga opatulika ndi kudzayandikira tebulo langa kuti adzanditumikire. Amenewa okha ndiwo adzasamalire zinthu zanga.
17 And whanne thei schulen entre in to the yatis of the ynnere halle,
“Pamene alowa ku zipata za bwalo lamʼkati azivala zovala zabafuta. Asamavale chovala china chilichonse cha ubweya wankhosa pamene akutumikira pa zipata za bwalo la mʼkati kapena kunja kwa Nyumba ya Mulungu.
18 thei schulen be clothid with lynnun clothis, nether ony wollun thing schal `be do on hem, whanne thei mynystren in the yatis of the ynnere halle, and with ynne; lynnun cappis, ether mytris, schulen be in the heedis of hem, and lynnun brechis schulen be in the leendis of hem, and thei schulen not be gird in swoot.
Azivala nduwira za bafuta ndi kabudula wabafuta mʼkati. Asavale chilichonse chowachititsa thukuta.
19 And whanne thei schulen go out at the outermere halle to the puple, thei schulen dispuyle hem of her clothis, in whiche thei mynystriden, and thei schulen leie tho vp in the treserie of seyntuarie; and thei schulen clothe hem silf in othere clothis, and thei schulen not halewe my puple in her clothis.
Pamene atuluka ndi kupita ku bwalo lakunja kumene kuli anthu, azivula zovala zimene amatumikira nazo, ndipo azisiye zovalazo mu zipinda zopatulika. Pambuyo pake avale zovala zina, kuopa kuti angapatsireko kuyera anthu enawo ndi zovala zawozo.
20 Forsothe thei schulen not schaue her heed, nether thei schulen nursche long heere, but thei clippynge schulen clippe her heedis.
“‘Ansembe asamamete mpala kapena kusunga tsitsi lalitali kwambiri, koma azingoliyepula.
21 And ech preest schal not drynke wyn, whanne he schal entre in to the ynnere halle.
Wansembe asamwe vinyo pamene ali pafupi kulowa mʼbwalo la mʼkati.
22 And preestis schulen not take wyues a widewe, and a forsakun womman, but virgyns of the seed of the hous of Israel; but also thei schulen take a widewe, which is the widewe of a preest.
Iwo asakwatire akazi amasiye kapena osudzulidwa; koma azikwatira anamwali osadziwa mwamuna a fuko la Israeli kapena akazi amasiye a ansembe anzawo.
23 And thei schulen teche my puple, what is bitwixe hooli thing and defoulid; and thei schulen schewe to hem, what is bitwixe cleene thing and vncleene.
Ansembe aziphunzitsa anthu anga kusiyanitsa pakati pa zinthu zopatulika ndi zinthu wamba, ndiponso pakati pa zinthu zoyenera ndi zosayenera kuperekedwa nsembe.
24 And whanne debate is, thei schulen stonde in my domes, and schulen deme my lawis; and thei schulen kepe my comaundementis in alle my solempnytees, and thei schulen halewe my sabatis.
“‘Pakakhala milandu, ansembe azikhala oweruza ndipo agamule milanduyo potsata malamulo anga. Atsate malamulo anga ndi malangizo anga pa za masiku anga onse a chikondwerero. Asamalirenso kuti masiku anga a Sabata akhale oyera.
25 And thei schulen not entre to a deed man, lest thei be defoulid, no but to fadir, and modir, and to sone, and douyter, and to brother, and sister that hadde not an hosebonde, in whiche thei schulen be defoulid.
“‘Wansembe asadziyipitse pokhudza munthu wakufa, pokhapokha ngati wakufayo ndi abambo ake kapena amayi ake, mwana wake wamwamuna kapena wamkazi, mʼbale wake kapena mlongo wake wosakwatiwa.
26 And after that he is clensid, seuene daies schulen be noumbrid to hym.
Atatha kuyeretsedwa adikirebe masiku asanu ndi awiri kuti ayere ndithu.
27 And in the dai of his entryng in to the seyntuarie, to the ynnere halle, that he mynystre to me in the seyntuarie, he schal offre for his synne, seith the Lord God.
Pa tsiku lomwe akukalowa mʼbwalo la mʼkati la malo opatulika kuti akatumikire, apereke nsembe yopepesera machimo. Ndikutero Ine Ambuye Yehova.
28 Forsothe noon eritage schal be to hem, Y am the eritage of hem; and ye schulen not yyue to hem possessioun in Israel, for Y am the possessioun of hem.
“‘Ansembe asadzakhale ndi cholowa chilichonse ayi. Cholowa chawo ndi Ine. Musadzawapatse chuma mu Israeli; Ine ndidzakhala chuma chawo.
29 Thei schulen ete sacrifice, bothe for synne and for trespasse, and ech avow of Israel schal be hern.
Iwo azidzadya nsembe ya chakudya, nsembe yopereka chifukwa cha tchimo ndi nsembe yopepesera machimo. Zinthu zonse zoperekedwa kwa Yehova mu Israeli zidzakhala zawo.
30 And the firste thingis of alle firste gendrid thingis, and alle moiste sacrifices, of alle thingis that ben offrid, schulen be the prestis part; and ye schulen yyue the firste thingis of youre metis to the prest, that he leie vp blessyng to his hous.
Zabwino za zipatso zanu zoyambirira kucha ndiponso mphatso zanu zonse zapadera zidzakhala za ansembe. Inu muziwapatsa chigawo choyamba cha ufa wanu kuti pa nyumba panu pakhale madalitso.
31 Preestis schulen not ete ony thing deed bi it silf, and takun of a beeste, of foulis, and of scheep.
Ansembe sayenera kudya kalikonse kofa kokha, kaya mbalame, kapena nyama. Kapena yochita kujiwa.’”
