Ezekiel 43
1 And he ledde me out to the yate, that bihelde to the eest weie.
Then [in the vision] the man brought me to the entrance on the east side.
2 And lo! the glorie of God of Israel entride bi the eest weie; and a vois was to it, as the vois of many watris, and the erthe schynede of the mageste of hym.
Suddenly I saw the glory/brightness of the God of Israel coming from the east. The sound of his coming was like the roar of a rushing river, and all that area shone with his glory.
3 And Y siy a visioun, bi the licnesse whiche Y hadde seyn, whanne he cam to distrie the citee; and the licnesse was lijc the biholdyng whiche Y hadde seyn bisidis the flood Chobar.
What I saw in this vision was like what I saw in the visions that I had seen [previously, first] by the Kebar River and [later] when God came to destroy Jerusalem. I prostrated myself on the ground.
4 And Y felle doun on my face, and the mageste of the Lord entride in to the temple, bi the weie of the yate that biheeld to the eest.
The glory of Yahweh entered the temple through the east entrance.
5 And the Spirit reiside me, and ledde me in to the ynnere halle; and lo! the hous was fillid of the glorie of the Lord.
Then the Spirit lifted me up and brought me into the inner courtyard, and the glory of Yahweh filled the temple.
6 And Y herde oon spekynge to me of the hous. And the man that stood bisidis me,
[Then] while the man was standing beside me, I heard someone speak to me from inside the temple.
7 seide to me, Thou, son of man, this is the place of my seete, and the place of the steppis of my feet, where Y dwelle in the myddis of the sones of Israel withouten ende; and the hous of Israel schulen no more defoule myn hooli name, thei, and the kyngis of hem in her fornicaciouns, and in the fallyngis of her kyngis, and in hiy places.
He said, “You human, this is [my temple], the place [I sit on] my throne and where I rest my feet. This is where I will live with the Israeli people forever. The Israeli people and their kings will never again disgrace me [SYN] by worshiping other gods [MET] at the shrines on their hilltops, or by [building] monuments to honor their kings who have died.
8 Whiche maden her threisfold bisidis my threisfold, and her postis bisidis my postis, and a wal was bitwixe me and hem; and thei defouliden myn hooli name in abhomynaciouns whiche thei diden; wherfor Y wastide hem in my wraththe.
They placed their altars near mine, and the doorposts of their [temples] were next to the doorposts of my [temple]. There was only a wall between them. And they disgraced me by the detestable things that they did. So, being very angry with them, I got rid of them.
9 Now therfor putte thei awei fer her fornicacioun, and the fallyng of her kyngis fro me; and Y schal dwelle euere in the myddis of hem.
Now they must stop this disgusting worship of idols and these rituals to honor their kings who have died. If they stop doing those things, I will live among them forever.
10 But thou, sone of man, schewe the temple to the hous of Israel, and be thei schent of her wickidnessis; and mete thei the bilding,
You human, describe to the Israeli people what this temple that I have shown you [in a vision] is like, in order that they will be ashamed of the sins that they have committed [which resulted in their temple in Jerusalem being destroyed].
11 and be thei aschamed of alle thingis whiche thei diden. Thou schalt schewe to hem, and thou schalt write bifore the iyen of hem the figure of the hous, and of the bildyng therof; the outgoyngis, and the entryngis, and al the discryuyng therof, and alle the comaundementis therof, and al the ordre therof, `and alle the lawis therof; that thei kepe alle the discryuyngis therof, and comaundementis therof, and do tho.
If they are ashamed of all [the evil things] that they have done, tell them [all] about the temple [that I showed you]: its design/shape, the exits and entrances, [and everything else about it]. And tell them all my laws and regulations about worshiping me there. Write all these things down while they watch you, in order that they will be able to faithfully obey those laws.
12 This is the lawe of the hous, in the hiynesse of the hil; alle the coostis therof in cumpas is the hooli of hooli thingis; therfor this is the lawe of the hous.
And this is the supreme law about the temple [DOU]: All of the area on top of the hill [where the temple will be built] must be kept sacred and holy.”
13 Forsothe these ben the mesuris of the auter, in a verieste cubit, that hadde a cubit and a spanne; in the bosum therof was a cubit in lengthe, and a cubit in breede; and the ende therof til to the brenke, and o spanne in cumpas; also this was the diche of the auter.
These are the measurements of the altar, using the same kind of measuring stick that was used for the temple area: There is a gutter around the altar that is (21 in./53 cm.) deep and (21 in./53 cm.) wide. There is a rim around it that is (9 in./23 cm.) wide.
14 And fro the bosum of the erthe til to the laste heiythe weren twei cubitis, and the breede of o cubit; and fro the lesse heiythe til to the grettere heiythe were foure cubitis, and the breede was of o cubit;
The lower part of the gutter is (3-1/2 feet/1.1 meters) high to the lower ledge/rim that surrounds the altar. The lower ledge is (21 in./53 cm.) wide. The upper part of the altar is (7 feet/2.1 meters) high, up to the upper ledge. That ledge is also (21 in./53 cm.) wide.
15 forsothe thilke ariel, that is, the hiyere part of the auter, was of foure cubitis; and fro the auter `til to aboue weren foure hornes.
The (hearth/place where the sacrifices are burned) at the top of the altar is another (7 feet/2.2 meters) high, and there is a projection that juts/extends up from each of the four corners.
16 And the auter of twelue cubitis in lengthe was foure cornerid with euene sidis, bi twelue cubitis of breede.
That place at the top of the altar is square, (21 feet/6.4 meters) on each side.
17 And the heiythe of fourtene cubitis of lengthe was bi fourtene cubitis of breede, in foure corneris therof. And a coroun of half a cubit was in the cumpas therof, and the bosum therof was of o cubit bi cumpas; forsothe the degrees therof weren turned to the eest.
The upper ledge is also a square, (24-1/2 feet/7.4 meters) on each side. There is a (21 in./53 cm.) gutter [at the bottom of the altar], and a (10.5 in./26.6 cm.) rim all around it. There are steps up to the east side of the altar.”
18 And he seide to me, Thou, sone of man, the Lord God seith these thingis, These ben the customs of the auter, in what euer dai it is maad, that me offre on it brent sacrifice, and blood be sched out.
Then the man said to me, “You human, this is what Yahweh the Lord says: These are the regulations for sacrificing offerings that will be completely burned and for sprinkling the blood against the sides of the altar when it is built:
19 And thou schalt yyue to preestis and dekenes, that ben of the seed of Sadoch, that neiyen to me, seith the Lord God, that thei offre to me a calf of the drooue for synne.
You must present to the priests a young bull to be an offering to cause the altar to be acceptable to me. The priests are descendants of Levi, from the clan of Zadok, who come near to the altar to serve me.
20 And thou schalt take of the blood therof, and schalt putte on foure hornes therof, and on foure corneris of heiythe, and on the coroun in cumpas; and thou schalt clense it, and make clene.
You must take some of the blood [from the bull that is sacrificed], and smear it on the four projections of the altar and on the four corners of the upper ledge, and all around the rim, to cause the altar to be acceptable to me, and to consecrate it.
21 And thou schalt take the calf which is offrid for synne, and thou schalt brenne it in a departid place of the hous, with out the seyntuarie.
You must burn that bull outside the temple in the part of the temple area [that I have] designated for that.
22 And in the secounde dai thou schalt offre a buk of geet, which is with out wem, for synne; and thei schulen clense the auter, as thei clensiden in the calf.
The next day, you must offer a male goat that has no defects, to be an offering to cause the altar to be acceptable to me. Then you must purify the altar again, like you did with the bull that was sacrificed.
23 And whanne thou hast fillid that clensyng, thou schalt offre a calf of the drooue, which calf is without wem, and a wether with out wem of the floc.
When you have finished doing all that, you must offer a young bull and a ram, both of them without any defects.
24 And thou schalt offre tho in the siyt of the Lord; and prestis schulen putte salt on tho, and schulen offre tho in to brent sacrifice to the Lord.
You must offer them to [me], Yahweh, and the priests must sprinkle salt on them and completely burn them [on the altar] for a sacrifice to me.
25 Bi seuene daies thou schalt make a buk of geet for synne, ech dai; and thei schulen offre a calf of the drooue, and a wether vnwemmed of scheep.
[Then], each day for seven days, you must bring [to the priest] a male goat [to be sacrificed] for an offering to cause the altar to be acceptable to me. You must also sacrifice a young bull and a ram, [each] without any defect.
26 Bi seuene daies thei schulen clense the auter, and schulen make it cleene, and thei schulen fille the hond therof.
For seven days the priests will consecrate the altar and cause it to be acceptable to me. By doing that they will dedicate it to me.
27 Forsothe whanne seuene daies ben fillid, in the eiythe dai and ferther prestis schulen make on the auter youre brent sacrifices, and tho thingis whiche thei offren for pees; and Y schal be plesid to you, seith the Lord God.
At the end of those seven days, starting on the following day, the priests will continue to put on the altar offerings to be completely burned and offerings to maintain fellowship with me. Then I will accept you. [That it what I], Yahweh the Lord, declare.”
