Ezekiel 39
1 But profesie thou, sone of man, ayens Gog; and thou schalt seie, The Lord God seith these thingis, Lo! Y on thee, thou Gog, prince of the heed of Mosoch and of Tubal.
“Epi ou menm, fis a lòm, pwofetize kont Gog pou di: ‘Konsa pale Senyè BONDYE a: “Gade byen, Mwen kont ou, O Gog! Prens a Rosch, Méschec ak Tubal la.
2 And Y schal lede thee aboute, and Y schal disseyue thee, and Y schal make thee to stie fro the sidis of the north, and Y schal brynge thee on the hillis of Israel.
Epi Mwen va detounen ou, kontinye wout la, pran ou soti nan kote nò ki pi izole a pou mennen ou kont mòn Israël yo.
3 And Y schal smyte thi bouwe in thi left hond, and Y schal caste doun thin arowis fro thi riyt hond.
Mwen va frape banza ou jis li kite men goch ou, e fè flèch yo tonbe kite men dwat ou.
4 Thou schalt falle doun on the hillis of Israel, thou, and alle thi cumpenyes, and puplis that ben with thee; Y yaf thee for to be deuourid to wielde beestis, to briddis, and to ech volatil, and to the beestis of erthe.
Ou va tonbe sou mòn Israël yo, ou menm, tout sòlda ou yo ak moun ki avèk ou yo. Mwen va bay ou kon manje a tout kalite zwazo kanivò ak bèt nan chan.
5 Thou schalt falle doun on the face of the feeld; for Y the Lord haue spoke, seith the Lord God.
Ou va tonbe nan chan ouvri, paske se Mwen menm ki fin pale sa,” deklare Senyè BONDYE a.
6 And Y schal sende fier in Magog, and in hem that dwellen tristili in ilis; and thei schulen wite, that Y am the Lord God of Israel.
“Epi Mwen va voye dife sou Magog ak sila ki rete ansekirite nan il kot lanmè yo, epi yo va konnen ke Mwen se SENYÈ a.
7 And Y schal make myn hooli name knowun in the myddis of my puple Israel, and Y schal no more defoule myn hooli name; and hethene men schulen wite, that Y am the Lord God, the hooli of Israel.
“‘“Non sen Mwen an, Mwen va fè Li vin rekonèt nan mitan pèp Mwen an, Israël. Konsa, Mwen p ap kite non Mwen vin pwofane ankò. Nasyon yo va konnen ke Mwen se Senyè a, Sila Ki Sen an Israël la.
8 Lo! it cometh, and it is don, seith the Lord God.
Gade byen, sa ap vini e sa va fèt,” deklare Senyè BONDYE a. “Sa se jou nan sila Mwen te pale a.”
9 This is the day of which Y spak. And dwelleris schulen go out of the citees of Israel, and thei schulen set a fier, and schulen brenne armuris, scheeld and spere, bouwe and arowis, and stauys of hond, and schaftis with out irun; and thei schulen brenne tho in fier bi seuene yeer.
“‘“Nan lè sa a, sila ki rete nan vil Israël yo va sòti deyò pou limen dife ak zam yo pou brile yo, ni pwotèj yo, ni boukliye yo, banza ak flèch yo, baton lagè ak nepe yo e pandan sèt ane, yo va fè dife ak yo.
10 And thei schulen not bere trees of cuntries, nether schulen kitte doun of forestis, for thei schulen brenne armuris bi fier; and thei schulen take preies of hem, to whiche thei weren preies, and thei schulen rauysche her wasteris, seith the Lord God.
Yo p ap pran bwa nan chan, a ni sanble bwa dife ki soti nan forè yo, paske yo va fè dife ak zam yo. Epi yo va pran piyaj a sila ki te piyaje moun yo, e sezi piyaj a sila ki te fè piyaj yo,” deklare Senyè BONDYE a.
11 And it schal be in that dai, Y schal yyue to Gog a named place, a sepulcre in Israel, the valei of weigoeris at the eest of the see, that schal make hem that passen forth for to wondre; and thei schulen birie there Gog, and al the multitude of hym, and it schal be clepid the valei of the multitude of Gog.
“‘“Nan jou sa a, Mwen va bay Gog yon simityè la an Israël, nan vale kote moun yo pase sou kote lès lanmè a, e li va bloke sila ki ta pase ladan. Konsa, yo va antere Gog ak tout foul li a, e yo va rele la, ‘Vale Moun Gog la’.
12 And the hous of Israel schulen birie hem, that thei clense the lond in seuene monethis.
“‘“Pandan sèt mwa, lakay Israël va fè antèman yo, pou netwaye peyi a.
13 Forsothe al the puple of the lond schal byrie hym, and it schal be a named dai to hem, in which Y am glorified, seith the Lord God.
Menm tout pèp peyi a, va fè antèman yo. Epi sa va fè yo renome pàtou nan jou sa a, pou pwop tèt Mwen ka resevwa glwa,” deklare Senyè BONDYE a.”
14 And thei schulen ordeyne bisili men cumpassynge the lond, that schulen birie and seke hem that weren left on the face of the lond, that thei clense it. Forsothe aftir seuene monethis thei schulen bigynne to seke,
“Yo va mete apa moun ki anplwaye nèt k ap pase nan peyi a. Sila yo k ap pase ap rive kote y ap antere sa yo ki rete sou sifas tè a, pou yo ka netwaye li. Nan fen sèt mwa yo, yo va fè yon rechèch pou twouve yo.
15 and thei schulen cumpas goynge aboute the lond; and whanne thei schulen se the boon of a man, thei schulen sette a `notable signe bisidis it, til the birieris of careyns birie it in the valei of the multitude of Gog.
Pandan sila k ap fè rechèch nan peyi yo ap pase, e nenpòt moun wè zo a yon moun, alò, li va mete yon makè akote l jiskaske ekip antèman an vin antere li nan Vale Moun Gog la.
16 Sotheli the name of the cite is Amona; and thei schulen clense the lond.
Pou sa, non vil la menm va Hamona. Konsa yo va netwaye peyi a.”
17 Forsothe, thou, sone of man, the Lord God seith these thingis, Seie thou to ech brid, and to alle foulis, and to alle beestis of the feeld, Come ye to gidere, and haste ye, renne ye togidere on ech side to my sacrifice, which Y sle to you, a greet sacrifice on the hillis of Israel, that ye ete fleischis and drynke blood.
“Pou ou menm, fis a lòm, konsa pale Senyè BONDYE a: ‘Pale a tout kalite zwazo, ak tout bèt nan chan: “Rasanble nou e vini. Rasanble soti tout kote anvè sakrifis Mwen, ke M ap pral fè pou nou an, yon gwo sakrifis sou mòn Israël yo, pou nou ka manje chè ak bwè san.
18 Ye schulen ete the fleischis of stronge men, and ye schulen drynke the blood of prynces of erthe, of wetheris, of lambren, and of buckis of geet, and of bolis, and of beestis maad fat, and of alle fat thingis.
Nou va manje chè a mesye pwisan yo, e bwè san a prens latè yo, konsi se te belye, jenn mouton, kabrit, ak towo, tout bèt gra a Basan yo.
19 And ye schulen ete the ynnere fatnesse in to fulnesse, and ye schulen drynke the blood in to drunkenesse, of the sacrifice which Y schal sle to you.
Akoz sa, nou va manje grès jiskaske nou vin toufe nèt ak sakrifis Mwen, ke M fin fè pou nou an.
20 And ye schulen be fillid on my boord, of hors, and of strong horse man, and of alle men werriours, seith the Lord God.
Nou va toufe nèt sou tab Mwen an ak cheval yo, ak mesye mèt cha yo, mesye pwisan yo ak tout gwo mesye lagè yo”, deklare Senyè BONDYE a.’
21 And Y schal sette my glorie among hethene men, and alle hethene men schulen se my doom, which Y haue do, and myn hond, which Y haue set on hem.
“Konsa, Mwen va mete glwa Mwen pami nasyon yo. Tout nasyon yo va wè jijman ke Mwen te egzekite ak men M, ke M te fè poze sou yo a.
22 And the hous of Israel schulen wite, that Y am her Lord God, fro that dai and afterward.
Epi lakay Israël va konnen ke Mwen se SENYÈ a, Bondye yo a, depi jou sa a, pou rive ale nèt.
23 And hethen men schulen wite, that the hous of Israel is takun in her wickidnesse, for that that thei forsoken me; and Y hidde my face fro hem, and Y bitook hem into the hondis of enemyes, and alle thei fellen doun bi swerd.
Nasyon yo va konnen ke lakay Israël te antre an egzil akoz inikite yo. Akoz yo te aji kon trèt ak Mwen, Mwen te kache figi Mwen de yo. Konsa, Mwen te livre yo nan men advèsè yo, e yo tout, te tonbe devan nepe.
24 Bi the unclennes and greet trespasse of hem Y dide to hem, and Y hidde my face fro hem.
Selon salte yo e selon transgresyon yo, Mwen te aji avèk yo, e Mwen te kache figi Mwen de yo.”
25 Therfor the Lord God seith these thingis, Now Y schal leede ayen the caitiftee of Jacob, and Y schal haue merci on al the hous of Israel; and Y schal take feruoure for myn hooli name.
“Pou sa, pale Senyè BONDYE a: ‘Koulye a, Mwen va restore avni a Jacob, e Mwen va gen mizerikòd pou tout lakay Israël, epi Mwen va jalou pou non sen Mwen an.
26 And thei schulen bere here schenschipe, and al the trespassing bi which thei trespassiden ayens me, whanne thei dwelliden in her lond tristili, and dredden no man;
Yo va bliye wont yo ak tout trèt yo te konn fè kont Mwen yo, lè y ap viv ansekirite nan pwòp peyi pa yo, lè okenn p ap fè yo pè.
27 and whanne Y schal bringe hem ayen fro puplis, and schal gadere fro the londis of her enemyes, and schal be halewid in hem, bifor the iyen of ful many folkis.
Lè Mwen mennen yo retounen soti nan lòt pèp yo, e rasanble yo soti nan peyi lènmi yo; nan lè sa a, Mwen va vin sanktifye de yo devan zye a anpil nasyon.
28 And thei schulen wite, that Y am the Lord God of hem, for that Y translatide hem in to naciouns, and haue gaderid hem on her lond, and Y lefte not ony of hem there.
Nan lè sa a, yo va konnen ke Mwen se SENYÈ a, Bondye yo a, akoz mwen te fè yo antre an egzil pami nasyon yo, e alò, Mwen te rasanble yo ankò nan pwòp peyi yo. Epi Mwen p ap kite okenn nan yo kaptif ankò.
29 And Y schal no more hide my face fro hem, for Y haue schede out my spirit on al the hous of Israel, seith the Lord God.
Mwen p ap kache figi Mwen de yo ankò, paske M ap gen tan fin vide Lespri m sou lakay Israël,’ deklare Senyè BONDYE a.”
