Ezekiel 33
1 And the word of the Lord was maad to me,
Shoko raJehovha rakasvika kwandiri richiti,
2 and he seide, Thou, sone of man, speke to the sones of thi puple, and thou schalt seie to hem, A lond whanne Y bringe in a swerd on it, and the puple of the lond takith o man of hise laste men, and makith hym aspiere on hym,
“Mwanakomana womunhu, taura kuvanhu venyika yako uti kwavari: ‘Kana ndikauyisa munondo pamusoro penyika, uye vanhu venyika iyo vakasarudza mumwe wavo vakamuita nharirire yavo,
3 and he seeth a swerd comynge on the lond, and sowneth with a clarioun, and tellith to the puple,
uye iye akaona munondo uchiuya kuzorwa nenyika akaridza hwamanda kuti anyevere vanhu,
4 forsothe a man that herith, who euer he is, the sowne of the clarioun, and kepith not him silf, and the swerd cometh, and takith hym awei, the blood of hym schal be on the heed of hym.
ipapo ani naani kana akanzwa hwamanda asi akasava nehanya nenyevero uye munondo ukasvika ukamuuraya, ropa rake richava pamusoro wake.
5 He herde the sown of the clarioun, and kepte not hym silf, his blood schal be in hym; forsothe if he kepith hym silf, he schal saue his lijf.
Sezvo akanzwa kurira kwehwamanda asi akashaya hanya, ropa rake richava pamusoro wake. Dai akateerera kunyeverwa, angadai akaponesa upenyu hwake.
6 That if the aspiere seeth a swerd comynge, and sowneth not with a clarioun, and the puple kepith not hym silf, and the swerd cometh, and takith awei a man of hem, sotheli he is takun in his wickidnesse; but Y schal seke the blood of hym of the hond of the aspiere.
Asi kana nharirire ikaona munondo uchiuya uye ikasaridza hwamanda kuti iyambire vanhu uye munondo ukasvika ukabvisa upenyu hwomumwe wavo, munhu uyo achabviswa hake nokuda kwechivi chake, asi ndichabvunza ropa rake kunharirire.’
7 And, thou, sone of man, Y yaf thee aspiere to the hous of Israel; therfor thou schalt here of my mouth a word, and schalt telle to hem of me.
“Mwanakomana womunhu, ndakakuita nharirire yeimba yaIsraeri; saka inzwa shoko randinotaura ugovaudza yambiro inobva kwandiri.
8 If whanne Y seie to the wickid man, Thou, wickid man, schalt die bi deth, thou spekist not, that the wickid man kepe hym silf fro his weie, thilke wickid man schal die in his wickidnesse, but Y schal seke his blood of thin hond.
Kana ndikati kuno akaipa, ‘Iwe munhu wakaipa, uchafa zvirokwazvo,’ uye iwe ukasamutaurira kuti umunyevere panzira dzake, munhu uyo akaipa achafa nokuda kwechivi chake, asi ropa rake ndicharibvunza kwauri.
9 Forsothe if whanne thou tellist to the wickid man, that he be conuertid fro his weies, he is not conuertid fro his weie, he schal die in his wickidnesse; certis thou hast delyuered thi soule.
Asi iwe kana ukanyevera munhu wakaipa uyu kuti adzoke kubva panzira dzake, iye akasaita izvozvo, achafa nokuda kwechivi chake, asi iwe unenge waponesa upenyu hwako.
10 Therfore thou, sone of man, seie to the hous of Israel, Thus ye spaken, seiynge, Oure wickidnessis and oure synnes ben on vs, and we failen in tho; hou therfor moun we lyue? seie thou to hem,
“Mwanakomana womunhu, uti kuimba yaIsraeri, ‘Izvi ndizvo zvamunoreva muchiti, “Kutadza kwedu nezvivi zvedu zvinotiremera, uye tapera nokuda kwazvo. Zvino tingararama seiko?”’
11 Y lyue, seith the Lord God, Y nyle the deth of the wickid man, but that the wickid man be conuertid fro his weie, and lyue; be ye conuertid fro youre worste weies, and whi schulen ye die, the hous of Israel?
Uti kwavari, ‘Zvirokwazvo noupenyu hwangu, ndizvo zvinotaura Ishe Jehovha, handitongofariri rufu rwowakaipa, asi kuti vatendeuke kubva panzira dzavo vagorarama. Tendeukai! Tendeukai pazvakaipa zvenyu! Muchafireiko, imi imba yaIsraeri?’
12 Therfor thou, sone of man, seie to the sones of thi puple, The riytfulnesse of a riytful man schal not delyuere hym, in whateuer dai he doith synne; and the wickidnesse of a wickid man schal not anoye him, in what euere dai he is conuertid fro his wickidnesse; and a iust man schal not mowe lyue in his riytfulnesse, in what euer dai he doith synne.
“Naizvozvo, mwanakomana womunhu, uti kuvanhu venyika yako, ‘Kururama kwowakarurama hakugoni kumuponesa kana asingateereri, uye kuipa kwomunhu akaipa hakungamuiti kuti awe kana akatendeuka kubva pakuri. Munhu akarurama, kana akatadza, haangatenderwi kuti ararame nokuda kwokururama kwaaiva nako kare.’
13 Also if Y seie to a iust man, that he schal lyue bi lijf, and he tristith in his riytfulnesse, and doith wickidnesse, alle his riytfulnessis schulen be youun to foryetyng, and in his wickidnesse which he wrouyte, in that he schal die.
Kana ndikaudza munhu akarurama kuti achafa zvirokwazvo, asi zvino iye ovimba nokururama kwake, ndokuita zvakaipa, hakuna zvinhu zvakarurama zvaakaita kare zvicharangarirwa; achafa nokuda kwezvakaipa zvaakaita.
14 Forsothe if Y seie to the wickid man, Thou schalt die bi deth, and he doith penaunce for his synne, and doith dom and riytfulnesse,
Uye kana ndikati kumunhu akaipa, ‘Iwe uchafa zvirokwazvo,’ asi zvino iye akatendeuka pachivi chake uye akaita zvakanaka nezvakarurama,
15 and if thilke wickid man restorith a wed, and yeldith raueyn, and goith in comaundementis of lijf, and doith not ony vniust thing, he schal lyue bi lijf, and schal not die.
kana akadzorera zvaakatora norubatso sechikwereti, akadzosa zvaakaba, akatevera mitemo youpenyu, akasaita zvakaipa, zvirokwazvo achararama; haangafi.
16 Alle hise synnes which he synnede, schulen not be arettid to hym; he dide doom and riytfulnesse, he schal lyue bi lijf.
Hakuna zvivi zvaakaita zvicharangarirwa pamusoro pake. Akaita zvakanaka uye zvakarurama; achararama zvirokwazvo.
17 And the sones of thi puple seiden, The weie of the Lord is not euene weiyte; and the weie of hem is vniust.
“Kunyange zvakadaro, vanhu venyika yako vanoti, ‘Nzira yaShe haina kururama.’ Asi nzira yavo ndiyo isina kururama.
18 For whanne a iust man goith awei fro his riytfulnesse, and doith wickidnessis, he schal die in tho;
Kana munhu akarurama akatsauka pakururama kwake, akaita zvakaipa, achafa nokuda kwazvo.
19 and whanne a wickid man goith awei fro his wickidnesse, and doith dom and riytfulnes, he schal lyue in tho.
Uye munhu akaipa akatendeuka pazvakaipa zvake akaita zvakanaka uye zvakarurama, achararama nazvo.
20 And ye seien, The weie of the Lord is not riytful. Y schal deme ech man bi hise weies of you, the hous of Israel.
Kunyange zvakadaro, imi imba yaIsraeri, munoti, ‘Nzira yaShe haina kururama.’ Asi ndichatonga mumwe nomumwe wenyu zvakafanira nzira dzake.”
21 And it was doon in the tweluethe yeer, in the tenthe monethe, in the fyuethe dai of the monethe of our passyng ouer, he that fledde fro Jerusalem cam to me, and seide, The citee is distried.
Mugore regumi namaviri rokutapwa kwedu, mumwedzi wegumi pazuva reshanu, munhu akanga apunyuka paJerusarema akasvika kwandiri achiti, “Guta rawa!”
22 Forsothe the hond of the Lord was maad to me in the euentid, bifore that he cam that fledde, and he openyde my mouth, til he cam to me eerli; and whanne my mouth was openyd, Y was no more stille.
Zvino madekwana munhu uya asati asvika, ruoko rwaJehovha rwakanga rwuri pamusoro pangu, uye akashamisa muromo wangu munhu uya asati asvika kwandiri mangwanani. Saka muromo wangu wakazarurwa ndikasazonyararazve.
23 And the word of the Lord was maad to me, and he seide,
Ipapo shoko raJehovha rakasvika kwandiri richiti,
24 Thou, sone of man, thei that dwellen in `thingis in poynt to falle doun on the erthe of Israel, seien, spekynge, Abraham was oon, and bi eritage he hadde the lond in possessioun; forsothe we ben manye, the lond is youun to vs in to possessioun.
“Mwanakomana womunhu, vanhu vanogara mumatongo ayo munyika yaIsraeri vari kuti, ‘Abhurahama akanga ari munhu mumwe chete, asi akatora nyika. Asi isu tiri vazhinji; zvirokwazvo nyika yakapiwa kwatiri senhaka yedu.’
25 Therfor thou schalt seie to hem, The Lord God seith these thingis, Whether ye that eten in blood, and reisen youre iyen to youre vnclennessis, and scheden blood, schulen haue in possessioun the lond bi eritage?
Naizvozvo uti kwavari, ‘Zvanzi naIshe Jehovha: Sezvo muchidya nyama neropa rayo uye muchitarira kuzvifananidzo zvenyu uye muchiteura ropa, zvino mungatora nyika here?
26 Ye stoden in youre swerdis, ye diden youre abhomynaciouns, and ech man defoulide the wijf of his neiybore; and schulen ye welde the lond bi eritage?
Imi munovimba nomunondo wenyu, muchiita zvinhu zvinonyangadza, uye mumwe nomumwe wenyu achisvibisa mukadzi wehama yake. Zvino mungatora nyika here?’
27 Thou schalt seie these thingis to hem, Thus seith the Lord God, Y lyue, for thei that dwellen in `thingis redi to falle doun, schulen falle doun bi swerd, and he that is in the feld, schal be youun to beestis to be deuourid; but thei that ben in stronge holdis and in dennes, schulen die bi pestilence.
“Taura kwavari kuti, ‘Zvanzi naIshe Jehovha: Zvirokwazvo noupenyu hwangu, vaya vakasara mumatongo vachaurayiwa nomunondo, vaya vari kumamisha, ndichavapa kuzvikara zvesango kuti zvivadye, uye vaya vari munhare nomumapako vachafa nehosha.
28 And Y schal yyue the lond in to wildirnesse, and in to desert, and the pryde and strengthe therof schal faile; and the hillis of Israel schulen be maad desolat, for noon is that schal passe bi tho.
Nyika ndichaiita dongo rakaparadzwa, uye simba rokuzvikudza kwayo richasvika kumagumo, uye makomo aIsraeri achaparadzwa zvokuti hakuna achaadarika.
29 And thei schulen wite, that Y am the Lord, whanne Y schal yyue her lond desolat and desert, for alle her abhomynaciouns whiche thei wrouyten.
Ipapo vachaziva kuti ndini Jehovha, pandichashandura nyika ikava dongo rakaparadzwa nokuda kwezvinonyangadza zvavakaita.’
30 And thou, sone of man, the sones of thi puple that speken of thee bisidis wallis, and in the doris of housis, and seien, oon to an other, a man to his neiybore, and speken, Come ye, and here we, what is the word goynge out fro the Lord;
“Asi kana uriwe, mwanakomana womunhu, vanhu venyika yako vanotaurirana pamwe chete pamusoro pako pamasvingo uye napamikova yedzimba, vachiti kuno mumwe nomumwe wavo, ‘Uyai munzwe shoko rabva kuna Jehovha.’
31 and thei comen to thee, as if my puple entrith, and my puple sitten bifore thee, and thei heren thi wordis, and doon not tho; for thei turnen tho in to the song of her mouth, and her herte sueth her auerice;
Vanhu vangu vanouya kwauri, sezvavanosiita, ndokugara pamberi pako kuti vateerere kumashoko ako, asi havaaiti. Vanondirumbidza nemiromo yavo, asi mwoyo yavo inokarira pfuma yokusarurama.
32 and it is to hem as a song of musik, which is songun bi soft and swete sown; and thei heren thi wordis, and thei doon not tho;
Zvirokwazvo, iwe wakaita somunhu anoimba rwiyo rworudo kwavari nezwi rakaisvonaka uye achiridza chiridzwa zvakanaka, nokuti vanonzwa mashoko ako asi havaaiti.
33 and whanne that that is bifore seide cometh, for lo! it cometh, thanne thei schulen wite, that `profetis weren among hem.
“Panoitika izvi zvose, uye zvichaitika zvirokwazvo, ipapo vachaziva kuti muprofita akanga ari pakati pavo.”
