Ezekiel 33
1 And the word of the Lord was maad to me,
Hina Gode da nama amane sia: i,
2 and he seide, Thou, sone of man, speke to the sones of thi puple, and thou schalt seie to hem, A lond whanne Y bringe in a swerd on it, and the puple of the lond takith o man of hise laste men, and makith hym aspiere on hym,
“Dunu egefe! Sisasu sia: Na dima sia: be, Isala: ili dunu ilima alofele ialoma. Na da soge afae amoga doagala: musa: , gegesu dunu oule masea, amo soge dunu da ilia fi dunu afae sosodo ouligimusa: ilegesa.
3 and he seeth a swerd comynge on the lond, and sowneth with a clarioun, and tellith to the puple,
E da ha lai doagala: musa: manebe ba: sea, e da ea fi dunu dawa: digima: ne, ha: giwane husa.
4 forsothe a man that herith, who euer he is, the sowne of the clarioun, and kepith not him silf, and the swerd cometh, and takith hym awei, the blood of hym schal be on the heed of hym.
Ea fi dunu afae da amo fusu webe nabasea be sisasu mae dawa: le, hame hobeasea, ha lai amoga medole legei ba: sea, e da hi baiga bogosa.
5 He herde the sown of the clarioun, and kepte not hym silf, his blood schal be in hym; forsothe if he kepith hym silf, he schal saue his lijf.
Bai e da sisasu husu mae dawa: le, udigili esalebeba: le. E da amo sisasu noga: le dawa: loba, e da hame bogola: loba.
6 That if the aspiere seeth a swerd comynge, and sowneth not with a clarioun, and the puple kepith not hym silf, and the swerd cometh, and takith awei a man of hem, sotheli he is takun in his wickidnesse; but Y schal seke the blood of hym of the hond of the aspiere.
Be sosodo ouligisu da ha lai manebe ba: sea, be sisane hame husia, ha lai da masea, amo wadela: i hamosu dunu medole legemu. Be Na da amo sosodo ouligisu dunu ilia medole legesu dunu defele ba: mu.
7 And, thou, sone of man, Y yaf thee aspiere to the hous of Israel; therfor thou schalt here of my mouth a word, and schalt telle to hem of me.
Wali, dunu egefe! Na da di amo Isala: ili fi ilima sosodo ouligisu dunu esaloma: ne ilegesa. Sisasu sia: Na dima sia: be, Isala: ili dunu ilima alofele ialoma.
8 If whanne Y seie to the wickid man, Thou, wickid man, schalt die bi deth, thou spekist not, that the wickid man kepe hym silf fro his weie, thilke wickid man schal die in his wickidnesse, but Y schal seke his blood of thin hond.
Na da wadela: i hamosu dunu ema se imunusa: fofada: sea, di da ema ea hou afadenene bu esalusu lama: ne, sisamu da defea. Be di da ema hame sisane iasea, Na da di amo dunu ea medole legesu dunu agoai ba: mu.
9 Forsothe if whanne thou tellist to the wickid man, that he be conuertid fro his weies, he is not conuertid fro his weie, he schal die in his wickidnesse; certis thou hast delyuered thi soule.
Be di da wadela: i hamosu dunuma sisane iasea, be e da wadela: i hou hame fisisia, e da wadela: i hamosu dunu defele bogosu ba: mu. Be di da sisane iabeba: le, bogosu hame ba: mu.”
10 Therfore thou, sone of man, seie to the hous of Israel, Thus ye spaken, seiynge, Oure wickidnessis and oure synnes ben on vs, and we failen in tho; hou therfor moun we lyue? seie thou to hem,
Hina Gode da nama amane sia: i, “Dunu egefe? Isala: ili dunu ilia sia: daha amo ilima bu sia: mu. Ilia da amane sia: sa, ‘Ninia wadela: i hou hamoiba: le, da: i dioi bagade gala. Ninia da geloga: lala. Ninia da habodane esaloma: bela: ?
11 Y lyue, seith the Lord God, Y nyle the deth of the wickid man, but that the wickid man be conuertid fro his weie, and lyue; be ye conuertid fro youre worste weies, and whi schulen ye die, the hous of Israel?
Ilima amane adoma, ‘Na da Ouligisudafa Hina Gode amola Na da wadela: i hamosu dunu afae bogomu higa: i hodosa. Na da e wadela: i hou hamonanebe yolesili esalumu, hanai hodosa. Isala: ili fi! Dilia wadela: i hou hamonanebe amo yolesima! Dilia abuliba: le bogomu hanabela: ?
12 Therfor thou, sone of man, seie to the sones of thi puple, The riytfulnesse of a riytful man schal not delyuere hym, in whateuer dai he doith synne; and the wickidnesse of a wickid man schal not anoye him, in what euere dai he is conuertid fro his wickidnesse; and a iust man schal not mowe lyue in his riytfulnesse, in what euer dai he doith synne.
Wali, dunu egefe! Isala: ili dunuma adoma, ‘Moloidafa dunu da bu wadela: le hamosea, ea musa: noga: i hou da e hame gaga: mu. Wadela: i hamosu dunu da wadela: i hou fisisia, e da se bidi iasu hame ba: mu, amola dunu moloidafa da muni wadela: i hou hamosea, e da bogoma: ne se iasu ba: mu.
13 Also if Y seie to a iust man, that he schal lyue bi lijf, and he tristith in his riytfulnesse, and doith wickidnesse, alle his riytfulnessis schulen be youun to foryetyng, and in his wickidnesse which he wrouyte, in that he schal die.
Na da moloi dunuma Fifi Ahoanusu ima: ne sia: sea, be e da ea musa: noga: i hou da e gaga: musa: defele gala dawa: beba: le, wadela: i hou bu hamosea, Na da ea musa: noga: i hou hamoi bu hame dawa: mu. E da ea wadela: i hou hamoiba: le, bogomu.
14 Forsothe if Y seie to the wickid man, Thou schalt die bi deth, and he doith penaunce for his synne, and doith dom and riytfulnesse,
Be Na da wadela: i hamosu dunu ema sisane, e da bogomu sia: sea, be e da wadela: i hou fisili, bu noga: i hou hamosea,
15 and if thilke wickid man restorith a wed, and yeldith raueyn, and goith in comaundementis of lijf, and doith not ony vniust thing, he schal lyue bi lijf, and schal not die.
(adoba: le agoane, e da muni bu imunusa: eno dunuma iasea, amo dunu ea liligi gagui ema bu iasea, o e da liligi e wamolai amo bu iasea), e da wadela: i hou fisili, malei amo da esalusu iaha amoma fa: no bobogesea, e da mae bogole esalumu.
16 Alle hise synnes which he synnede, schulen not be arettid to hym; he dide doom and riytfulnesse, he schal lyue bi lijf.
Na da ea wadela: i hamoi amo gogolema: ne olofomu, amola e da bu noga: i hou lalegaguiba: le, esalumu.
17 And the sones of thi puple seiden, The weie of the Lord is not euene weiyte; and the weie of hem is vniust.
Be dia fi dunu da Na hou hamobe da moloi hame sia: sa. Hamefa! Ilia hamoi fawane da moloi hame.
18 For whanne a iust man goith awei fro his riytfulnesse, and doith wickidnessis, he schal die in tho;
Moloi dunu da ea moloi hou hamobe fisili, bu muni wadela: le hamosea, e da amoba: le bogomu.
19 and whanne a wickid man goith awei fro his wickidnesse, and doith dom and riytfulnes, he schal lyue in tho.
Be wadela: i hamosu dunu da ea wadela: i hou hamonanebe amo fisili, hou noga: i hamosea, e da ea esalusu gaga: i dagoi ba: mu.
20 And ye seien, The weie of the Lord is not riytful. Y schal deme ech man bi hise weies of you, the hous of Israel.
Be Isala: ili! Di da Na hamobe da moloi hame sia: sa. Na da dia hamobe defele, dima fofada: mu.”
21 And it was doon in the tweluethe yeer, in the tenthe monethe, in the fyuethe dai of the monethe of our passyng ouer, he that fledde fro Jerusalem cam to me, and seide, The citee is distried.
Eso bi, amola oubi nabu, amola ode fago amoga ninia mugululi misi eso amoga, dunu afae amo da Yelusaleme gegei amoga hobeale asili, Yelusaleme da dafai dagoi, amo nama olelela misi.
22 Forsothe the hond of the Lord was maad to me in the euentid, bifore that he cam that fledde, and he openyde my mouth, til he cam to me eerli; and whanne my mouth was openyd, Y was no more stille.
Daeya e mae misini, na da Hina Gode da gasa bagadewane ani esalebe agoane dawa: i. Amo dunu da diahabe doaga: loba, Hina Gode da nama sia: baouma: ne gasa bu i.
23 And the word of the Lord was maad to me, and he seide,
Hina Gode da nama amane sia: i,
24 Thou, sone of man, thei that dwellen in `thingis in poynt to falle doun on the erthe of Israel, seien, spekynge, Abraham was oon, and bi eritage he hadde the lond in possessioun; forsothe we ben manye, the lond is youun to vs in to possessioun.
“Dunu egefe! Dunu fi amo da Isala: ili gugunufinisi moilale bai bagade amo ganodini esala da amane sia: daha, ‘A: ibalaha: me da dunu afadafa fawane, be Gode da Isala: ili soge huluane ema i. Ninia da bagohame esala. Amaiba: le, amo soge huluane da ninia:’
25 Therfor thou schalt seie to hem, The Lord God seith these thingis, Whether ye that eten in blood, and reisen youre iyen to youre vnclennessis, and scheden blood, schulen haue in possessioun the lond bi eritage?
Na, Ouligisudafa Hina Gode, Na sia: be ilima alofele olelema, amane, ‘Dilia da hu maga: me dialeawane naha! Dilia da loboga hamoi ogogosu ‘gode’ ilima nodone sia: ne gadosa. Dilia dunu bogoma: ne medole legesa. Adiga dilia da amo soge huluane dilia: iale dawa: bela: ?
26 Ye stoden in youre swerdis, ye diden youre abhomynaciouns, and ech man defoulide the wijf of his neiybore; and schulen ye welde the lond bi eritage?
Dilia da dilia gegesu gobihei fawane da dili gaga: ma: ne dawa: lala. Dilia hamobe hou da wadela: idafa. Dunu huluane da inia uda adole lasu hou hamonanebe. Adiga dilia da amo soge huluane dilia: iale dawa: bela: ?’
27 Thou schalt seie these thingis to hem, Thus seith the Lord God, Y lyue, for thei that dwellen in `thingis redi to falle doun, schulen falle doun bi swerd, and he that is in the feld, schal be youun to beestis to be deuourid; but thei that ben in stronge holdis and in dennes, schulen die bi pestilence.
Ilima amane adoma, ‘Na da Ouligisudafa Hina Gode, amola Na da Fifi Ahoanusu. Na da Na Dioba: le dafawane sia: sa. Dunu da mugului moilale bai bagade amo ganodini esala da medole legei dagoi ba: mu. Eno dunu sogega esalebe da sigua ohega fane na dagoi ba: mu. Mogili goumia amola igi haguha wamoaligili esalebe huluane, olole bogogia: i dagoi ba: mu.
28 And Y schal yyue the lond in to wildirnesse, and in to desert, and the pryde and strengthe therof schal faile; and the hillis of Israel schulen be maad desolat, for noon is that schal passe bi tho.
Na da soge amo huluane wadela: lesimu. Amola ilia hidale dawa: su gasa fi hou da wadela: lesi dagoi ba: mu. Isala: ili soge goumi da wadela: i iwila hamoiba: le, dunu da amodili masunu hamedei ba: mu.
29 And thei schulen wite, that Y am the Lord, whanne Y schal yyue her lond desolat and desert, for alle her abhomynaciouns whiche thei wrouyten.
Na da Isala: ili fi ilia wadela: i hou hamoiba: le, ilima se bidi iasea, amola soge huluane wadela: lesisia, ilia da Na da Hina Gode dawa: mu.”
30 And thou, sone of man, the sones of thi puple that speken of thee bisidis wallis, and in the doris of housis, and seien, oon to an other, a man to his neiybore, and speken, Come ye, and here we, what is the word goynge out fro the Lord;
Hina Gode da nama amane sia: i, “Dunu egefe! Dia fi dunu da moilai gagoi gadenene, amola ilia diasu logoa gilisisia, ilia da dia hou sia: dala. Ilia gilisili amane sia: dala, ‘Ninia Hina Gode Ea waha sia: nabimusa: masunu da defea.’
31 and thei comen to thee, as if my puple entrith, and my puple sitten bifore thee, and thei heren thi wordis, and doon not tho; for thei turnen tho in to the song of her mouth, and her herte sueth her auerice;
Amasea, Na fi dunu da dima dia guba: le aligili, dia sia: nabimusa: gilisisa. Be ilia da dia olelei nabawane hame hamosa. Ilia lafidili asigi sia: fawane sia: sa, be ilia uasu hou hame fisisa.
32 and it is to hem as a song of musik, which is songun bi soft and swete sown; and thei heren thi wordis, and thei doon not tho;
Ilia da di amo hedesu dunu amo da magesa: i gesami hea: sa amola ‘sani baidama ‘dusa, agoai dunu di defele ba: sa. Ilia da dia sia: huluane gega naba be nabawane hame hamosa.
33 and whanne that that is bifore seide cometh, for lo! it cometh, thanne thei schulen wite, that `profetis weren among hem.
Be dia sia: iligili huluane da dafawane doaga: sea, (amola dia sia: i liligi huluane da dafawane doaga: mu), ilia da balofededafa dunu da ilia gilisisu ganodini esalu, dawa: mu.”
