< Ezekiel 31 >
1 And it was don in the enleuenthe yeer, in the thridde moneth, in the firste dai of the monethe, the word of the Lord was maad to me,
O ruo, nʼafọ nke iri na otu, nʼọnwa nke atọ, nʼụbọchị nke mbụ ya, okwu nke Onyenwe anyị ruru m ntị, sị,
2 and he seide, Thou, sone of man, seie to Farao, kyng of Egipt, and to his puple, To whom art thou maad lijk in thi greetnesse?
“Nwa nke mmadụ, gwa Fero eze Ijipt na ndị agha ya niile okwu sị ha, “‘Olee onye ahụ yiri gị nʼịdị ukwuu?
3 Lo! Assur as a cedre in Liban, fair in braunchis, and ful of boowis, and hiy bi hiynesse; and his heiyte was reisid among thicke bowis.
Tulee nʼobi gị ihe gbasara Asịrịa, nke bụ oke obodo bụrụkwa mba a maara aha ya. Ọ dị ka osisi sida nke Lebanọn, nke jupụtara nʼalaka mara mma, nke ọtụtụ alaka ya na-enye ndo, nke dị ezi ogologo, nke alaka ọnụ ya topụrụ tokarịa osisi ọhịa niile.
4 Watris nurschiden hym, the depthe of watris enhaunside him; hise floodis fletiden out in the cumpas of hise rootis, and he sente out hise strondis to alle the trees of the cuntrei.
O nwetara mmiri mere ka o buo ibu, na isi iyi mmiri miri emi nke mere ka o too ogologo. Iyi ha niile na-asọ nʼokpuru ya. Ebe ahụ ka ha si ezipu ụzọ mmiri ndị na-enye osisi ndị ọzọ dị nʼọhịa mmiri.
5 Therfor his hiynesse was enhaunsid ouer alle trees of the cuntrei, and hise trees weren multiplied, and hise braunchis weren reisid, for many watris.
Nʼihi ya, o toro tokarịa osisi niile nʼogologo. Ngalaba ya bara ụba, alaka ya topụkwara ogologo nʼihi ịdị ukwuu nke mmiri ha na-enweta.
6 And whanne he hadde stretchid forth his schadewe, alle the volatils of the eir maden nestis in hise braunchis; and alle the beestis of forestis gendriden vndur hise boowis, and the cumpeny of ful many folkis dwellide vndur the schadewynge place of hym.
Nʼalaka ya niile ka anụ ufe niile nke eluigwe na-akpa akwụ, nʼokpuru ndo nke alaka ya niile ka ụmụ anụ ọhịa niile mụrụ ụmụ, oke mba niile dị iche iche bikwara nʼokpuru ndo ya.
7 And he was ful fair in his greetnesse, and in alargyng of hise trees; for the roote of hym was bisidis many watris.
Ọ mara mma nʼịdị ukwuu ya, nʼogologo nke alaka ya nʼawasa, nʼihi na mgbọrọgwụ ya mibara emiba nʼebe mmiri dị ukwuu.
8 Cedris in the paradijs of God weren not hiyere than he; fir trees atteyneden not euenli to the hiynesse of hym, and plane trees weren not euene with the boowis of hym. Ech tree of paradijs of God was not maad lic hym and his fairnesse.
Osisi sida niile dị nʼubi Chineke a gbara ogige erughị ya nʼọtụtụ. Ọ dịghị osisi junipa niile nwere ngalaba a ga-eji tụnyere nke ya, osisi plenụ niile adịghịkwa ka alaka ya, ọ dịghịkwa osisi dị nʼubi Chineke a gbara ogige, nke yiri ya nʼịma mma ya
9 For Y made hym fair, and with many and thicke boowis; and alle the trees of lust, that weren in the paradijs of God, hadden enuye to hym.
Emere m ya ka ọ maa mma site nʼịba ụba nke alaka o nwere, ọ bụ ihe ekworo nye osisi niile nọ nʼIden nʼubi Chineke a gbara ogige.
10 Therfor the Lord God seith these thingis, For that that he was reisid in hiynesse, and he yaf his hyynesse greene and thicke, and his herte was reisid in his hiynesse;
“‘Nʼihi ya, ihe ndị a ka Onye kachasị ihe niile elu, bụ Onyenwe anyị kwuru: Nʼihi na o toro ogologo tokarịa osisi ọhịa niile, nʼihi na ọ nyara isi banyere ọnọdụ ịdị ogologo ya karịa ndị ọzọ,
11 now Y haue youe hym in to the hondis of the strongeste man of hethene men. And he doynge schal do to that Assur; aftir the vnfeithfulnesse of hym Y castide hym out.
Eweere m ya nyefee nʼaka onye ahụ na-achị mba niile, ka o mesie ya ike, dịka ịba ụba nke ajọ omume ya si dị. Ewezugakwara m ya nʼakụkụ.
12 And aliens, and the moost cruel men of naciouns, schulen kitte hym doun, and schulen caste hym forth on hillis. And hise braunchis schulen falle doun in alle grete valeis, and hise trees schulen be brokun in alle roochis of stoon of erthe. And alle the puplis of erthe schulen go awei fro his schadewing place, and schulen forsake hym.
Mba ahụ kachasị mba niile njọ na-enweghị obi ebere gbuturu ya, hapụ ya ka ọ tọgbọrọ nʼala. Ngalaba ya dara nʼelu ugwu ukwu niile nakwa nʼime ndagwurugwu niile. Alaka ya kwa dajisịrị danyesịa nʼime ebe niile gbawara agbawa nke ala mmiri si eru. Mba niile nke ụwa sitere nʼokpuru ndo ya pụta wezuga onwe ha.
13 Alle volatils of the eir dwelliden in the fallyng of hym, and alle beestis of the cuntrei weren in the braunchis of hym.
Ụmụ nnụnụ niile bere nʼelu ukwu osisi ahụ dara ada, nʼetiti alaka ya niile ka ụmụ anụ ọhịa bịara biri.
14 Wherfor alle the trees of watris schulen not be reisid in hir hiynesse, nether schulen sette hir hiynesse among places ful of woode, and ful of boowis, and alle trees that ben moistid of watris schulen not stonde in the hiynesse of tho. For alle thei ben youun in to deth, to the ferthest lond in the myddis of the sones of men, to hem that goon doun in to the lake.
Ya mere, ka osisi niile nke dị nʼakụkụ mmiri gharakwa eto ogologo, maọbụ ka ọnụ ọnụ ya ghakwara ịdị elu karịa alaka ndị ahụ bara ụba. Nyekwa na ọ dịkwaghị osisi ọbụla na-enwetazu mmiri nke ga-etoru osisi ndị ahụ nʼogologo. Nʼihi na edebela ha nye ọnwụ, nye ịrịdaru nʼokpuru ụwa, nʼetiti ndị mmadụ ndị na-arịda nʼolulu omimi ahụ.
15 The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol )
“‘Otu a ka Onye kachasị ihe niile elu, bụ Onyenwe anyị kwuru: Nʼụbọchị ahụ e mere ka ọ rịdaruo nʼala mmụọ, a kwụsịrị m ogbu mmiri niile were ha kpuchie ya. A kwụsịrị nsọgharị nke mmiri, meekwa ka ịba ụba nke mmiri ya niile kwụsị. Nʼihi ya, eyinyere m Lebanọn uwe mkpe, osisi niile nke ọhịa kpọnwụkwara nʼihi ya. (Sheol )
16 weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol )
Emere m ka mba niile maa jijiji nʼegwu nʼihi ọdịda ya, mgbe m tụnyere ya na ndị ahụ na-aga nʼolulu nʼime ala mmụọ. Mgbe ahụ, a kasịrị osisi niile mara mma obi, bụ osisi ndị ahụ dị nʼogige Iden, na osisi ọma niile nke Lebanọn, ndị nke mgbọrọgwụ ha na-enweta mmiri nke ọma. (Sheol )
17 For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol )
Ha onwe ha kwa, dịka sida ukwuu ahụ, sokwaara gbadaruo nʼala mmụọ, gakwuru ndị niile eji mma agha gbuo, ha na ndị ikom ji mma agha bụ ndị biri nʼokpuru ndo ya nʼetiti mba dị iche iche. (Sheol )
18 To whom art thou licned, thou noble and hiy among the trees of likyng? Lo! thou art led doun with the trees of likyng to the fertheste lond. In the myddis of vncircumcidid men thou schalt slepe, with hem that ben slayn bi swerd. Thilke is Farao, and al the multitude of hym, seith the Lord God.
“‘Olee osisi dị nʼIden a ga-eji tụnyere gị nʼịma mma, na nʼịdị ebube? Ma gị onwe gị kwa, na osisi ndị a niile dị nʼIden ka a ga-eme ka unu rịdaruo nʼokpuru ụwa. Ị ga-edina nʼetiti ndị a na-ebighị ugwu, gị na ndị eji mma agha gbuo. “‘Nke a bụ Fero na usuu ndị agha ya niile, otu a ka Onye kachasị ihe niile elu, bụ Onyenwe anyị kwubiri.’”