Ezekiel 26
1 And it was doon in the enleuenthe yeer, in the firste dai of the monethe, the word of the Lord was maad to me, and he seide,
Awo olwatuuka mu mwaka ogw’ekkumi n’ogumu ku lunaku olw’olubereberye mu mwezi, ekigambo kya Mukama Katonda ne kinzijira n’aŋŋamba nti,
2 Thou, sone of man, for that that Tire seide of Jerusalem, Wel! the yatis of puplis ben brokun, it is turned to me; Y schal be fillid, it is forsakun;
“Omwana w’omuntu, kubanga Ttuulo yakuba mu ngalo n’ayogera ku Yerusaalemi nti, ‘Otyo! Omulyango ogw’amawanga gumenyeddwa, era n’enzigi zinzigguliddwa kaakano nga bw’afuuse amatongo, ndigaggawala,’
3 therfor the Lord God seith these thingis, Lo! Tire, Y on thee; and Y schal make many folkis to stie to thee, as the see flowynge stieth.
Mukama Katonda kyava ayogera nti, Nkuvunaana ggwe Ttuulo, ndiyimusa amawanga mangi gakulumbe, ng’ennyanja bw’esitula amayengo gaayo.
4 And thei schulen distrie the wallis of Tire, and thei schulen distrie the touris therof; and Y schal rase the dust therof fro it, and Y schal yyue it in to a `moost clere stoon.
Balimenya bbugwe wa Ttuulo, ne basuula n’emirongooti gye, era ndiggyawo ebifunfugu bye byonna ne mmufuula olwazi olwereere.
5 Driyng of nettis schal be in the myddis of the see, for Y spak, seith the Lord God. And Tire schal be in to rauysching to hethene men.
Wakati mu nnyanja alibeera ekifo eky’okwanjulurizangamu obutimba obw’ebyennyanja, kubanga nze njogedde bw’ayogera Mukama Katonda. Alifuuka omunyago ogw’amawanga,
6 And the douytris therof that ben in the feeld, schulen be slayn bi swerd; and thei schulen wite, that Y am the Lord.
era ebifo bye eby’oku lukalu kw’abeera birimalibwawo ekitala. Olwo balimanya nga nze Mukama.
7 For whi the Lord God seith these thingis, Lo! Y schal brynge to Tire Nabugodonosor, the king of Babiloyne, fro the north, the kyng of kyngis, with horsis, and charis, and knyytis, and with a cumpeny, and greet puple.
“Era Mukama Katonda agamba nti, ‘Ndiweereza Nebukadduneeza kabaka w’e Babulooni kabaka wa bakabaka, eri Ttuulo okuva mu bukiikakkono, ng’alina embalaasi n’amagaali, n’abeebagala embalaasi n’eggye eddene.
8 He schal sle bi swerd thi douytris that ben in the feeld, and he schal cumpasse thee with strengthingis, and he schal bere togidere erthe in cumpas. And he schal reise a scheeld ayens thee,
Alitta n’ekitala abatuuze bo ababeera ku lukalu, era alizimba ebigo okukwolekera, n’ateekawo n’ebitindiro okutuuka ku bbugwe wo n’akwolekeza n’engabo.
9 and he schal tempre engynes lijc vineres, and engines `that ben clepid wetheris ayens thi wallis; and he schal distrie thi touris bi his armure.
Alitunuza ebintu bye ebitomera eri bbugwe wo, n’amenyaamenya emirongooti gyo n’ebyokulwanyisa bye.
10 Bi flowynge of his horsis, the dust of tho schal hile thee; thi wallis schulen be mouyd of the soun of knyytis, and of wheelis, and of charis; whanne he schal entre bi the yatis, as bi entryngis of a citee distried,
Embalaasi ze ziriba nnyingi nnyo, n’enfuufu yaazo erikubikka era ne bbugwe wo alinyeenyezebwa olw’amaloboozi g’embalaasi ennwanyi, n’olw’ebiwalulibwa n’amagaali bw’aliyingira mu wankaaki wo, ng’abasajja bwe bayingira mu kibuga, nga bbugwe waakyo abotoddwamu ekituli.
11 with the clees of hise horsis he schal defoule alle thi stretis. He shal sle bi swerd thi puple, and thi noble ymagis schulen falle doun in to erthe.
Embalaasi ze ziririnyirira enguudo zo; n’abantu bo alibatta n’ekitala era n’empagi zo ez’amaanyi zirisuulibwa ku ttaka.
12 Thei schulen waste thi richessis, thei schulen rauysche thi marchaundies; and thei schulen distrie thi wallis, and thei schulen distrie thin housis ful clere, and thi stoonys, and thi trees, and thei schulen putte thi dust in the myddis of watris.
Balinyaga obugagga bwo ne babba n’ebyamaguzi byo; balimenya bbugwe wo ne basaanyaawo n’ennyumba zo ennungi, n’amayinja go n’embaawo zo era n’ebifunfugu birisuulibwa wakati mu nnyanja.
13 And Y schal make to reste the multitude of thi syngeris, and the sown of thin harpis schal no more be herd;
Ndikomya okuyimba kwo, era n’amaloboozi ag’ennanga zo tegaliwulirwa nate.
14 and Y schal yyue thee in to a moost cleer stoon. Thou schalt be driyng of nettis, and thou schalt no more be bildid, for Y the Lord spak, seith the Lord God.
Ndikufuula olwazi olwereere, era olibeera ekifo eky’okwanjulurizangamu obutimba obw’ebyennyanja. Tolizimbibwa nate, kubanga nze Mukama njogedde, bw’ayogera Mukama Katonda.’
15 The Lord God seith these thingis of Tire, Whether ilis schulen not be moued of the sown of thi fal, and of weiling of thi slayn men, whanne thei ben slayn in the myddis of thee?
“Bw’ati bw’ayogera Mukama Katonda eri Ttuulo nti, Ebifo ebiri ku lubalama lw’ennyanja tebirikankana olw’okubwatuka olw’okugwa kwo, abaliba balumizibbwa bwe balisinda, n’abalala ne battibwa wakati mu ggwe?
16 And alle the princis of the see schulen go doun of her seetis, and thei schulen do awei her mentils, ether spuylis of slayn enemyes, and thei schulen caste awei her dyuerse clothis, and shulen be clothid with wondring. Thei shulen sitte in the erthe, and thei shulen be astonyed, and thei shulen wondre of thi sodeyn fal.
Olwo abalangira bonna ab’oku lukalu lw’ennyanja baliva ku ntebe zaabwe ez’obwakabaka ne bambulamu ebyambalo byabwe ne baggyako n’engoye zaabwe ez’emiddalizo. Mu kutya okungi, balituula wansi ku ttaka, nga bakankana buli kaseera nga basamaaliridde.
17 And thei shulen take weilyng on thee, and schule seie to thee, Hou perischidist thou, noble citee, that dwellist in the see, that were strong in the see with thi dwelleris, whiche dwelleris alle men dredden?
Balikukungubagira ne bakugamba nti, “‘Ng’ozikiriziddwa, ggwe ekibuga ekyatutumuka, ekyabeerangamu abantu abalunnyanja. Wali wa maanyi ku nnyanja, ggwe n’abantu bo, watiisatiisanga bonna abaabeeranga ku lubalama lw’ennyanja.
18 Now schippis schulen wondre in the dai of thi drede, and ilis in the see schulen be disturblid, for noon goith out of thee.
Kaakano olubalama lw’ennyanja lukankana ku lunaku olw’okugwa kwo, era n’ebizinga ebiri mu nnyanja bitidde olw’okugwa kwo.’
19 For the Lord God seith these thingis, Whanne Y schal yyue thee a citee desolat, as the citees that ben not enhabitid, and Y schal bringe on thee the depthe of watris, and many watris schulen hile thee.
“Bw’ati bw’ayogera Mukama Katonda nti, ‘Bwe ndikufuula ekibuga ekirimu ebifulukwa, ng’ebibuga ebitakyabaamu bantu era bwe ndikuyimusizaako obuziba bw’ennyanja, n’amazzi gaayo ne gakubikka,
20 And Y schal drawe thee doun with hem that goon doun in to a lake, to the puple euerlastynge; and Y schal sette thee in the laste lond, as elde wildirnessis, with hem that ben led doun in to a lake, that thou be not enhabited. Certis whanne Y schal yyue glorye in the lond of lyueris,
kale ndikussa wansi ng’abo abagenda mu bunnya eri abaafa edda. Olibeera wansi mu ttaka, mu bifo ebyazika edda ennyo, n’abo abaserengeta mu bunnya, so tojja kudda wadde okufuna ekifo mu nsi ya balamu.
21 Y schal dryue thee in to nouyt, and thou schalt not be; and thou schalt be souyt, and thou schalt no more be foundun with outen ende, seith the Lord God.
Ndikutuusa ku nkomerero embi, so toliwulirwa nate. Balikunoonya, naye toliddayo kulabika,’ bw’ayogera Mukama Katonda.”
