Ezekiel 23

1 And the word of the Lord was maad to me,

Naʻe toe hoko foki ʻae folofola ʻa Sihova kiate au, ʻo pehē,

2 and he seide, Thou, sone of man, twei wymmen weren the douytris of o modir, and diden fornycacioun in Egipt;

“Foha ʻoe tangata, naʻe ʻi ai ʻae fefine ʻe toko ua ko e fānau ʻae faʻē pe taha:

3 in her yonge wexynge age thei diden fornicacioun; there the brestis of hem weren maad low, and the tetis of the tyme of mariage of hem weren brokun.

Pea naʻa na fai angahala ʻi ʻIsipite; naʻa na fai angahala ʻi heʻena kei siʻi: pea naʻe fakangalemu ʻi ai honau huhu; pea fakavolu ʻi ai ʻae mataʻi huhu ʻo ʻenau kei tāupoʻou.

4 Forsothe the names of hem ben, Oolla, the more sistir, and Ooliba the lesse sistir of hir. And Y hadde hem, and thei childiden sones and douytris; certis the names of hem ben Samarie Oolla, and Jerusalem Ooliba.

Pea ko hona hingoa ko ʻAhola ko e taʻokete, pea mo ʻAholipa ko e tehina: pea naʻe ʻaʻaku ʻakinaua, pea naʻa na fanauʻi ʻae fānau tangata mo e fānau fefine. Pea ko hono ʻuhinga ʻo hona hingoa, ko ʻAhola ko Samēlia ia, pea ko ʻAholipa ko Selūsalema ia.

5 Therfor Oolla dide fornicacioun on me, and was wood on hir louyeris, on Assiriens neiyinge,

Pea naʻe fai angahala ʻa ʻAhola lolotonga naʻe ʻaʻaku pe ia; pea naʻa ne ʻofa nanivi ki heʻene kau mamana ko hono kaunga nofoʻanga ko e kau ʻAsilia,

6 clothid with iacinct, princes, and magistratis, yonge men of coueytise, alle kniytis, and stieris of horsis.

‌ʻAkinautolu naʻe kofuʻaki ʻae kofu paʻuhiʻuhi, ʻae kau ʻeikitau mo e kau pule, ko e kau toulekeleka mo talavou ʻakinautolu kotoa pē, ko e kau heka hoosi ʻoku faʻa heka ai.

7 And sche yaf hir fornicaciouns on hem, on alle the chosun sones of Assiriens; and in alle on whiche sche was wood, sche was defoulid in the vnclennessis of hem.

Naʻe pehē ʻene fai angahala mo kinautolu, ʻakinautolu kotoa pē ko e kau ongoongo ʻo ʻAsilia, pea mo kinautolu kotoa pē naʻa ne ʻofa nanivi ki ai: naʻa ne fakalielia ia mo honau ngaahi tamapua kotoa pē.

8 Ferthermore and sche lefte not hir fornicaciouns, whiche sche hadde in Egipt; for whi and thei slepten with hir in the yongthe of hir, and thei braken the tetis of the tyme of mariage of hir, and thei scheden out her fornicacioun on hir.

Pea naʻe ʻikai ke tuku ʻe ia ʻae fai angahala mei ʻIsipite: he naʻa nau takoto mo ia ʻi heʻene kei siʻi, naʻa nau fāʻufua ʻae huhu ʻo ʻene kei tāupoʻou, ʻonau lilingi kiate ia ʻenau feʻauaki.

9 Therfor Y yaf hir in to the hondis of hir louyeris, in to the hondis of the sones of Assur, on whos letcherie sche was wood.

Ko ia kuo u tuku ai ia ki he nima ʻo ʻene kau mamana, ki he nima ʻoe kau ʻAsila, ʻaia naʻa ne ʻofa nanivi ki ai.

10 Thei diskyueriden the schenschipe of hir; thei token awei the sones and the douytris of hir, and killiden hir with swerd; and the wymmen weren maad famouse, that is, sclaundrid, and thei diden domes in hir.

Ko kinautolu eni, naʻa nau fakahā ʻene telefua, pea naʻa nau toʻo ʻene fānau tangata mo ʻene fānau fefine, mo tāmateʻi ia ʻaki ʻae heletā: pea naʻa ne hoko ʻo ongoongoa ia ʻi he kakai fefine; ko e meʻa ʻi heʻenau fai ʻae fakamaau kiate ia.

11 And whanne hir sistir Ooliba hadde seyn this, sche was wood in letcherie more than that sistre, and yaf vnschamefastli hir fornicacioun on the fornicacioun of hir sistre,

Pea ʻi he mamata ki ai ʻa hono tehina ko ʻAholipa, naʻa ne hoko ʻo fakalielia lahi hake ia ʻi heʻene holi kovi pea lahi hake ʻae fai feʻauaki ʻaʻana ʻi he feʻauaki ʻa hono taʻokete.

12 to the sones of Assiriens, to duykis and magistratis comynge to hir, that weren clothid with dyuerse cloth, to knyytis that weren borun on horsis, and to yonge men with noble schap, to alle men.

Naʻa ne ʻofa nanivi ki he kau ʻAsilia, ko hono kaunga nofoʻanga, ʻae ngaahi ʻeikitau mo e kau pule naʻe kofu fakaʻeiʻeiki, ʻae kau tangata naʻe heka hoosi, ko e kau talavou toulekeleka kotoa pē ʻakinautolu.

13 And Y siy that o weie of both sistris was defoulid,

Pea naʻaku toki mamata kuo fakalieliaʻi ia, pea naʻa na tatau pe ʻi heʻena anga;

14 and sche encreesside hir fornycaciouns. And whanne sche hadde seyn men peyntid in the wal, the ymagis of Caldeis expressid with colouris,

Pea naʻe tupu pe ʻa ʻene fai angahala: he naʻa ne sio leva ki he fakatātā tangata naʻe tohi ʻi he holisi fale, ʻae fakatātā ki he kau Kalitia naʻe tohi ʻaki ʻae enga kulokula,

15 and gird on the reynes with kniytis girdlis, and cappis peyntid in the heedis of hem, the foormes of alle duykis, the licnesse of the sones of Babiloyne, and of the lond of Caldeis, in which thei weren borun;

Kuo nonoʻo ʻaki ʻae noʻo ʻa honau kongaloto, pea lahi ʻae teunga pulepule ʻi honau ʻulu, ʻo matamata ʻeiki kotoa pē, ʻo hangē ko e anga ʻae kau Papilone ʻi Kalitia, ko e fonua naʻa nau fānau ʻi ai:

16 sche was wood on hem bi coueitise of hir iyen, and sche sente messangeris to hem in to Caldee.

Pea ʻi heʻene mamata leva ki ai ʻaki hono mata, naʻa ne manako ki ai, ʻo ne fekau ʻae kau talafekau kiate kinautolu ki Kalitia.

17 And whanne the sones of Babiloyne weren comun to hir, to the bed of tetis, thei defouliden hir in her letcheries of virgyns; and sche was defoulid of hem, and the soule of hir was fillid of hem.

Pea naʻe haʻu ʻae kau Papilone kiate ia ki hono mohenga, ʻonau fakalielia ia ʻi heʻenau fai angahala, pea naʻe fakalielia ia ʻiate kinautolu, pea naʻe tafoki hono loto meiate kinautolu.

18 Also sche made nakid hir fornicaciouns, and diskyuered hir schenschipe; and my soule yede awei fro hir, as my soule hadde go awei fro hir sistir.

Ko ia naʻa ne fakahā ai ʻene angahala mo ne fakahā ʻene telefua: ko ia naʻe tafoki ai hoku loto ʻoʻoku meiate ia, ʻo hangē ko e tafoki hoku loto mei hono tokoua.

19 For sche multiplied hir fornicaciouns, and hadde mynde on the daies of hir yongthe, in whiche sche dide fornicacioun in the lond of Egipt.

Ka naʻa ne fakalahi pe ʻene feʻauaki, ʻi heʻene fakamanatu ki he ngaahi ʻaho ʻo ʻene kei siʻi, ʻaia naʻa ne fai fakaangahala ai ʻi he fonua ko ʻIsipite.

20 And sche was wood in letcherie on the liggyng bi of hem, whos fleischis ben as the fleischis of assis, and as the membris of horsis ben the membris of hem.

He naʻa ne ʻofa nanivi ki heʻenau ʻofa, ʻakinautolu ʻoku tatau honau kakano mo e kakano ʻoe ʻasi, pea tatau ʻae meʻa ʻoku haʻu mei ai mo ia ʻoku haʻu mei ha hoosi.”

21 And thou visitidist the grete trespas of thi yongthe, whanne thi brestis weren maad low in Egipt, and the tetis of the tyme of thi mariage weren brokun.

Naʻe pehē ʻa hoʻo manatuʻi ʻae fai fakalielia ʻa hoʻo kei siʻi, ʻi he fāʻufua ʻe he kau ʻIsipite ʻae mataʻi huhu ʻo hoʻo kei finemui.

22 Therfor, thou Ooliba, the Lord God seith these thingis, Lo! Y schal reise alle thi louyeris ayens thee, of whiche thi soule was fillid, and Y schal gadere hem ayens thee in cumpas;

“Ko ia, ʻE ʻAholipa, ʻOku pehē ʻe Sihova ko e ʻOtua; Vakai, te u langaʻi hake ho kau mamana ke tuʻu kiate koe, ʻakinautolu kuo tafoki ho loto mei ai, pea te u fakaʻefi koe ʻiate kinautolu mei he potu kotoa pē,

23 the sones of Babiloyne, and alle Caldeis, noble and miyti men, and princes, alle the sones of Assiriens, and yonge men of noble foorme, duykis, and magistratis, alle princes of princes, and named stieris of horsis.

‌ʻAe kau Papilone, mo e kau Kalitia kotoa pē, ʻa Pikote, mo Soa, mo Koa, fakataha mo e kau ʻAsilia kotoa pē: ʻakinautolu kotoa pē ko e kau talavou toulekeleka, ʻae ngaahi ʻeikitau mo e kau pule, ʻae houʻeiki lahi mo ongoongo, ʻoku heka hoosi kotoa pē ʻakinautolu.

24 And thei araied with chare and wheel schulen come on thee, the multitude of puplis schulen be armed with haburioun, and scheeld, and basynet, ayens thee on ech side; and Y schal yyue doom bifor hem, and thei schulen deme thee bi her domes.

Pea te nau haʻu kiate koe mo e saliote mo e meʻa teka, mo e ngaahi teka, pea mo e fuʻu kakai tokolahi, ʻakinautolu ʻe tuʻu ʻaki kiate koe ʻae nonoʻo, mo e pā, pea mo e tatā ki he tau: pea te u tuku ʻae fakamaau kiate kinautolu, pea te nau fakamaauʻi koe ʻo faʻifaʻiteliha pe ki ai ʻakinautolu.

25 And Y schal sette my feruour in thee, which thei schulen vse with thee in woodnesse; thei schulen kitte awei thi nose and thin eeris, and thei schulen sle with swerd tho thingis that weren left; thei schulen take thi sones and thi douytris, and thi laste thing schal be deuourid bi fier.

Pea ʻe ʻi ai hoku fuaʻa kiate koe, pea te nau fai fakamanavahē kiate koe: te nau motuhi ho ihu, pea mo ho telinga; pea ʻe mate ho toenga kakai ʻi he heletā: te nau ʻave hoʻo ngaahi tama mo hoʻo ngaahi taʻahine; pea ʻe fakaʻauha mālie ʻaki ʻae afi ʻa hono toe.

26 And thei schulen make thee nakid of thi clothis, and thei schulen take awei the vessels of thi glorie.

Te nau toʻo foki ho ngaahi kofu meiate koe, mo ʻave hoʻo ngaahi teunga lelei.

27 And Y schal make thi greet trespasse to reste fro thee, and thi fornicacioun fro the lond of Egipt; and thou schalt not reise thin iyen to hem, and thou schalt no more haue mynde on Egipt.

‌ʻE pehē ʻa ʻeku ngaohi ke tuku ʻa hoʻo fai fakalielia, mo hoʻo feʻauaki naʻe haʻu mo koe mei ʻIsipite: ko ia ʻe ʻikai toe sio ho mata kiate kinautolu, pea ʻe ʻikai te ke toe manatu ki ʻIsipite.”

28 For the Lord God seith these thingis, Lo! Y schal yyue thee in to the hondis of hem whiche thou hatist, `in to the hondis of hem of whiche thi soule was fillid,

He ʻoku pehē ʻe Sihova ko e ʻOtua; “Vakai te u tukuange koe ki he nima ʻonautolu ʻoku ke fehiʻa ki ai, ki he nima ʻonautolu kuo tafoki mei ai ho loto:

29 and thei schulen do with thee in hatrede. And thei schulen take awei alle thi trauels, and thei schulen leeue thee nakid, and ful of schenschipe; and the schenschipe of thi fornicaciouns schal be schewid. Thi greet

Pea te nau ngaohi koe ʻi he fehiʻa lahi, pea te nau ʻave ʻae fua kotoa pē ʻa hoʻo ngāue, pea te nau tuku koe ke ke telefua mo masiva: pea ʻe fakatelefuaʻi ʻa hoʻo fai angahala, ʻio, ʻa hoʻo fakalielia mo hoʻo feʻauaki kotoa pē.

30 trespas and thi fornycaciouns han do these thingis to thee; for thou didist fornicacioun aftir hethene men, among whiche thou were defoulid in the idols of hem.

Pea te u fai ʻae ngaahi meʻa ni kiate koe, koeʻuhi kuo ke holi ke angahala mo e hiteni, pea koeʻuhi kuo ke fakalielia ʻaki koe ʻa honau ngaahi tamapua.

31 Thou yedist in the weie of thi sister, and Y schal yyue the cuppe of hir in thin hond.

Kuo ke ʻeveʻeva koe ʻi he hala ʻo ho tokoua; ko ia te u ʻange ai ki ho nima ʻa ʻene ipu ʻaʻana.”

32 The Lord God seith these thingis, Thou schalt drinke the cuppe of thi sistir, the depthe, and the broodnesse; thou that art most able to take, schalt be in to scornyng, and in to mouwyng.

“ʻOku pehē ʻe Sihova ko e ʻOtua; ‘Te ke inu ke loloto mo lahi mei he ipu ʻa ho tokoua: ʻe kata manuki ʻaki koe, pea ʻe luma ʻaki koe; ʻoku lahi ʻae meʻa ʻoku ʻi ai.

33 Thou schalt be fillid with drunkenesse and sorewe, with the cuppe of mourenyng and of heuynesse, with the cuppe of thi sister Samarie.

“Te ke fonu koe ʻi he kona mo e mamahi, ʻi he ipu ʻoe fakaofo mo e fakaʻauha, ʻae ipu ʻa ho tokoua ko Samēlia.

34 And thou schalt drynke it, and thou schalt drinke of til to the drastis, and thou schalt deuoure the relifs therof, and thou schalt to-reende thi brestis, for Y the Lord spak, seith the Lord God.

‌ʻIo, te ke inu ia mo mimisi ia ke maha, pea te ke maumau ia, mo motuhi ʻaki ia ho huhu pe ʻoʻou:’ ko au Sihova ko e ʻOtua, ‘kuo u lea ki ai.’

35 Therfor the Lord God seith these thingis, For thou hast foryete me, and hast cast forth me bihynde thi bodi, bere thou also thi greet trespas and thi fornicaciouns.

Ko ia ʻoku pehē ai ʻe Sihova ko e ʻOtua; “Koeʻuhi kuo ke fakangaloʻi au, mo ke lī atu au ki ho tuʻa, ko ia ia te ke fua ai ʻa hoʻo fakalielia mo hoʻo ngaahi feʻauaki.”

36 And the Lord God seide to me, and spak, Sone of man, whether thou demest Ooliba and Oolla, and tellist to hem the grete trespassis of hem?

Naʻe pehē foki ʻe Sihova kiate au; “Foha ʻoe tangata, ʻe ʻikai te ke fakamaauʻi ʻa ʻAhola mo ʻAholipa? ʻIo, fakahā ki ai ʻena fai fakalielia;

37 For thei diden auowtrie, and blood was in the hondis of hem, and thei diden fornicacioun with her idols; ferthermore and thei offriden to tho the sones whiche thei gendriden to me, for to be deuourid.

Kuo na fai ʻae tono tangata, pea ʻoku pani toto ʻa hona nima, pea kuo na fai angahala mo hona ngaahi tamapua, pea kuo na puleʻi ʻae fānau tangata naʻa na fanauʻi kiate au, ke ʻalu atu ʻi he afi ke nau ʻauha.

38 But also thei diden this to me, thei defouleden my seyntuarie in that dai, and maden vnhooli my sabatis.

Kaeʻumaʻā ko au ia kuo na fai ki ai ʻae meʻa ni: kuo na fakaʻuliʻi hoku fale tapu ʻi he ʻaho pe taha, mo na maumauʻi hoku ngaahi ʻaho tapu.

39 And whanne thei sacrifisiden her sones to her idols, and entriden in to my seyntuarie in that dai, that thei schulden defoule it, thei diden also these thingis in the myddis of myn hous.

He naʻe hili ʻae tāmate ʻenau fānau ki hona ngaahi tamapua, pea na omi foki ʻi he ʻaho pe ko ia ki hoku fale tapu ke fakalieliaʻi ia; pea, vakai, kuo pehē pe ʻena fai ʻi he lotolotonga ʻo hoku fale ʻoʻoku.

40 Thei senten to men comyng fro fer, to whiche thei hadden sent messangeris. Therfor lo! thei camen, to whiche thou waischidist thee, and anoyntidist thin iyen with oynement of wymmen, and thou were ourned with wymmens atier.

Pea mo eni foki, naʻa ke ʻave ha fekau ki he kau tangata mei he mamaʻo, ʻaia ne ʻalu ki ai ʻae fekau; pea vakai, naʻa nau haʻu: ʻakinautolu naʻa ke kaukau ai koe, mo ke vali ho mata, mo ke teuteu ʻaki koe ʻae ngaahi teunga;

41 Thou satist in a ful fair bed, and a boord was ourned bifor thee; thou settidist myn encense and myn oynement on it.

Pea ke nofo ki he nofoʻanga fakaʻeiʻeiki, mo e palepale naʻe teuteu ʻi hono ʻao, ʻaia naʻa ke ai ki ai ʻa ʻeku meʻa namu kakala mo ʻeku lolo ʻaʻaku.

42 And a vois of multitude makynge ful out ioye was ther ynne; and in men that weren brouyt of the multitude of men, and camen fro desert, thei settiden bies in the hondis of hem, and faire corouns on the heedis of hem.

Pea naʻe ʻi ai ʻae leʻo ʻoe fuʻu tokolahi naʻe fakafiefia mo ia: pea naʻe ʻomi fakataha mo e fuʻu tokolahi ʻae kau Sapea mei he toafa, ʻakinautolu ʻoku faʻa ʻai ʻae vesa ki honau nima, mo e pale lelei ki honau ʻulu.

43 And Y seide to hir, that was defoulid in auoutries, Now also this schal do fornycacioun in hir fornicacioun.

Pea u toki pehē ai kiate ia naʻe motuʻa pe mo e fai angahala, He te nau fai angahala eni mo ia, pea fai ʻe ia mo kinautolu?

44 And thei entriden to hir; as to a womman, an hoore, so thei entriden to Oolla and to Ooliba, cursid wymmen.

Ka naʻa nau hū atu kiate ia ʻo hangē ko e ʻalu ki ha fefine feʻauaki: naʻe pehē ʻenau ʻalu atu kia ʻAhola mo ʻAholipa ʻae ongo fefine fakalielia.

45 Therfor these men ben iust, these schulen deme thilke wymmen bi the doom of auoutressis, and bi the doom of hem that scheden out blood; for thei ben auoutressis, and blood is in the hondis of hem, and thei diden fornicacioun with her idols.

Pea ʻe fakamaau ʻakinaua ʻe he kakai māʻoniʻoni ʻo taau mo ia kuo tono tangata, pea tatau mo e fefine kuo lilingi toto; he ko e ongo tono tangata ʻakinaua, pea ʻoku ʻi hona nima ʻae toto.”

46 For the Lord God seith these thingis, Bringe thou multitudis to hem, and yyue thou hem in to noise, and in to raueyn;

He ʻoku pehē ʻe Sihova ko e ʻOtua: “Te u ʻomi ha kakai kiate kinaua, pea te u tukuange ʻakinaua ke fetukutukuʻi mo maumauʻi.

47 and be thei stoonyd with the stoonys of puplis, and be thei stikid togidere with the swerdis of hem. Thei schulen sle the sones and the douytris of hem, and thei schulen brenne with fier the housis of hem.

Pea ʻe lisingi ʻaki ʻakinaua ʻae maka ʻe he kakai, pe tui ʻaki ʻenau heletā; te nau tāmateʻi ʻena fānau tangata mo ʻena fānau fefine, pea tutu ʻaki ʻae afi ʻa honau fale.

48 And Y schal do awei greet trespas fro the lond; and alle wymmen schulen lerne, that thei do not aftir the greet trespas of hem.

‌ʻE pehē ʻa ʻeku fakangata ʻae fai fakalielia mei he fonua, koeʻuhi ke ako ʻaki ia ki he kau fefine kotoa pē, ke ʻoua naʻa fai ʻo hangē ko hoʻo mo fakalielia.

49 And thei schulen yyue youre grete trespas on you; and ye schulen bere the synnes of youre idols, and ye schulen wite, that Y am the Lord God.

Pea te nau totongi kiate kimoua ʻa hoʻomo fakalielia, pea te mo fua ʻekimoua ʻae hia ʻa hoʻomo tauhi tamapua; pea te mo ʻilo ko au ko Sihova ko e ʻOtua.”