Ezekiel 22
1 And the word of the Lord was maad to me,
Ekigambo kya Mukama Katonda ne kinzijira, n’aŋŋamba nti,
2 and he seide, And thou, sone of man, whether thou demest not the citee of bloodis?
“Omwana w’omuntu, olikisalira omusango? Olisalira omusango ekibuga ekiyiwa omusaayi? Kale mulumbe wakati mu bikolwa bye byonna eby’ekivve;
3 And thou schalt schewe to it alle hise abhomynaciouns, and thou schalt seie, The Lord God seith these thingis, This is a citee schedinge out blood in the myddis of it silf, that the tyme therof come; and which made idols ayens it silf, that it shulde be defoulid.
mugambe nti, ‘Bw’ati bw’ayogera Mukama Katonda nti, Ggwe ekibuga ekittira abantu mu kyo era ekyeyonoonesa olwa bakatonda abalala be beekolera, weeleeseeko wekka ekivume,
4 In thi blood which is shed out of thee, thou trespassidist, and thou art defoulid in thin idols whiche thou madist; and thou madist thi daies to neiye, and thou brouytist the time of thi yeeris. Therfor Y yaf thee schenschipe to hethene men, and scornyng to alle londis that ben niy thee,
era osingiddwa olw’omusaayi gw’oyiye era weeyonoonyesezza olwa bakatonda abalala be weekolera. Ennaku zo ozikomekkerezza, enkomerero ye myaka gyo etuuse. Kyendiva nkuswaza eri amawanga, n’ofuuka eky’okusekererwa eri ensi zonna.
5 and that ben fer fro thee; thou foul citee, noble, greet in perisching, thei schulen haue victorie of thee.
Abali okumpi n’abali ewala balikukudaalira, ggwe ekibuga ekinyoomebwa era ekijjudde emivuyo.
6 Lo! princes of Israel, alle in her arm, weren in thee, to schede out blood.
“‘Laba, buli mulangira wa Isirayiri bw’akozesa obuyinza bwe okuyiwa omusaayi.
7 Thei punyschiden with wrongis fadir and modir in thee, thei calengiden falsli a comelyng in the myddis of thee, thei maden sori a fadirles child and a widewe at thee.
Bataata ne bamaama banyoomebwa, era n’abagenyi mu mmwe banyigirizibwa, era babonyaabonya bamulekwa ne bannamwandu.
8 Ye dispisiden my seyntuaries, and ye defouliden my sabatis.
Munyoomye ebintu byange ebitukuvu, ne mwonoona Ssabbiiti zange.
9 Men bacbiteris weren in thee, to schede out blood, and eten on hillis in thee; thei wrouyten greet trespas in the myddis of thee.
Mu mmwe mulimu abantu abawaayiriza abaamalirira okuyiwa omusaayi, era mulimu n’abo abaliira ku nsozi, ne bakola eby’obugwagwa.
10 Thei vnhiliden the schamefulere thingis of the fadir in thee, thei maden low in thee the vnclenesse of a womman in vnclene blood.
Era mu mmwe mulimu abajerega obwereere bwa bakitaabwe, era mulimu n’abo abeebaka n’abakazi abali mu nsonga zaabwe ez’abakazi nga si balongoofu.
11 And ech man wrouyte abhomynacioun ayens the wijf of his neiybore, and the fadir of the hosebonde defoulide his sones wijf vnleuefuli; a brother oppresside in thee his sister, the douytir of his fadir.
Mu mmwe mulimu omusajja akola ebibi eby’obwenzi ne muka muliraanwa we, omulala n’ayonoonyesa muka mwana mu buswavu, ate omulala n’akwata mwannyina muwala wa kitaawe.
12 Thei token yiftis at thee, to schede out blood; thou tokist vsure and ouerabundaunce, and thou calengidist greedili thi neiyboris, and thou hast foryete me, seith the Lord God.
Mu mmwe mulimu abantu abalya enguzi okuyiwa omusaayi, ne basolooza amagoba agasukkiridde ne bafuna ekisukkiridde okuva ku baliraanwa baabwe mu ngeri ey’obukumpanya, era munneerabidde, bw’ayogera Mukama Katonda.
13 Lo! Y haue smyte togidere myn hondis on thin aueryce, which thou didist, and on the blood which is sched out in the myddis of thee.
“‘Kale nno ndikuba mu ngalo olw’amagoba agatasaanidde ge mukoze n’omusaayi ogwayiyibwa wakati mu mmwe.
14 Whether thin herte schal susteyne, ether thin hondis schulen haue power in the daies whiche Y schal make to thee? For Y the Lord spak, and Y schal do.
Obuvumu bwo bulibeerera, oba emikono gyo giriba n’amaanyi olunaku lwe ndikubonereza? Nze Mukama nkyogedde, era ndikikola.
15 And Y schal scatere thee in to naciouns, and Y schal wyndewe thee in to londis; and Y schal make thin vnclennesse to faile fro thee,
Ndibabunya mu mawanga ne mbasaasaanya mu nsi, era ndikomya obutali bulongoofu bwo.
16 and Y schal welde thee in the siyt of hethene men; and thou schalt wite, that Y am the Lord.
Bw’oliggwaamu ekitiibwa mu maaso g’amawanga, olimanya nga Nze Mukama.’”
17 And the word of the Lord was maad to me, and he seide,
Awo ekigambo kya Mukama ne kinzijira n’aŋŋamba nti,
18 Thou, sone of man, the hous of Israel is turned to me in to dros, ether filthe of irun; alle these ben bras, and tyn, and irun, and leed, in the myddis of furneis, thei ben maad the dros of siluer.
“Omwana w’omuntu, ennyumba ya Isirayiri efuuse amasengere gye ndi; bonna bali ng’ebikomo, masasi, n’ebyuma ebisigalira wansi mu kikoomi ky’ekyokero. Bali ng’amasengere ga ffeeza.
19 Therfor the Lord God seith these thingis, For that alle ye ben turned in to dros, lo! Y schal gadere you togidere in the myddis of Jerusalem,
Mukama Katonda kyava ayogera nti, ‘Kubanga mwenna mufuuse masengere, kyendiva mbakuŋŋaanya ne mbateeka wakati mu Yerusaalemi.
20 bi gadering togidere of siluer, and of latoun, and of irun, and of tyn, and of leed, in the myddis of furneis; and Y schal kindle ther ynne a fier, to welle togidere; so Y schal gadere you togidere in my strong veniaunce, and in my wraththe, and Y schal reste. And Y schal welle you togidere,
Ng’omuntu bw’okuŋŋaanya effeeza, n’ebikomo, n’ebyuma, n’amasasi mu kyokero okubisaanuusa n’omuliro ogw’amaanyi, nange bwe ntyo bwe ndibakuŋŋaanya nga ndiko obusungu n’ekiruyi, ne mbateeka mu kibuga ne mbasaanuusa.
21 and Y schal gadere you togidere, and Y schal sette you a fier in the fier of my strong veniaunce, and ye schulen be wellid togidere in the myddis therof.
Ndibakuŋŋaanya, ne mbafukuta mu muliro ogw’ekiruyi kyange, ne musaanuukira munda mu kyo.
22 As siluer is wellid togidere in the myddis of a furneis, so ye schulen be in the myddis therof; and ye schulen wite, that Y am the Lord, whanne Y haue sched out myn indignacioun on you.
Era ng’effeeza bw’esaanuusibwa mu kyokero, nammwe bwe mutyo bwe mulisaanuusibwa munda mu kyo, era mulimanya nga Nze Mukama mbafuseeko ekiruyi kyange.’”
23 And the word of the Lord was maad to me,
Ekigambo kya Mukama ne kinzijira nate, n’aŋŋamba nti,
24 and he seide, Sone of man, seie thou to it, Thou art a lond vncleene, and not bireyned in the dai of strong veniaunce.
“Omwana w’omuntu, yogera eri ensi nti, ‘Ggwe oli nsi eteri nongoose, era etetonnyebwako nkuba ku lunaku olw’ekiruyi.’
25 Sweringe togidere, ether conspiringe of profetis is in the myddis therof; as a lioun roringe and takinge prei, thei deuouriden men, thei token richessis and prijs; thei multiplieden widewis therof in the myddis therof.
Bannabbi b’ensi balina enkwe, bali ng’empologoma ewuluguma etaagulataagula omuyiggo gwayo; bavaabira abantu, ne batwala eby’obugagga n’ebintu eby’omuwendo, ne bafuula abakazi bangi mu kyo okuba bannamwandu.
26 Preestis therof dispisiden my lawe, and defouliden my seyntuaries; thei hadden not difference bitwixe hooli thing and vnhooli, thei vndurstoden not bitwixe defoulid thing and cleene thing; and thei turneden awei her iyen fro my sabatis, and Y was defoulid in the myddis of hem.
Bakabona baakyo bajeemedde amateeka gange era boonoonye ebintu byange ebitukuvu; tebaawuddeemu bitukuvu na bya bulijjo; bayigiriza nti tewali njawulo wakati wa bitali birongoofu n’ebirongoofu, so tebassaayo mwoyo okukuuma Ssabbiiti zange, ne banswaza Nze mu bo.
27 The princes therof in the myddis therof weren as wolues rauyschinge prey, to schede out blood, and to leese men, and in suynge lucris gredili.
Abakungu baakyo bali ng’emisege egitaagulataagula omuyiggo gwagyo; bayiwa omusaayi ne batta abantu okukola amagoba mu butali bwenkanya.
28 Forsothe the profetis therof pargetiden hem with out temperure, and seyen veyn thingis, and dyuyneden leesingis to hem, and seiden, The Lord God seith these thingis, whanne the Lord spak not.
Bannabbi baakyo bakkiriza ebikolwa ebyo, nga babalimba n’okwolesebwa okukyamu n’okuwa obunnabbi obw’obulimba, nga boogera nti, ‘Bw’ati bw’ayogera Mukama Katonda,’ so nga Mukama tayogedde.
29 The puples of the lond calengiden fals caleng, and rauyschiden bi violence; thei turmentiden a nedi man and pore, and oppressiden a comeling bi fals caleng, with out doom.
Abantu ab’omu nsi bakola eby’obukumpanya ne babba; banyigiriza omwavu ne babonyaabonya ne munnaggwanga ne batabasalira musango mu bwenkanya.
30 And Y souyte of hem a man, that schulde sette an hegge bitwixe, and stonde set ayens me for the lond, that Y schulde not distrie it, and Y foond not.
“Ne nnoonya omuntu mu bo ayinza okuzimba ekisenge era ayinza okubeeyimiririra mu maaso gange ku lw’ensi, naye ne siraba n’omu.
31 And Y schedde out on hem myn indignacioun, and Y wastide hem in the fier of my wraththe; Y yeldide the weie of hem on the heed of hem, seith the Lord God.
Kyendiva mbayiwako ekiruyi kyange, ne mbamalawo n’omuliro ogw’obusungu bwange, ne mbaleetako ebyo byonna bye baakola,” bw’ayogera Mukama Katonda.
