Ezekiel 22
1 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona kama:
2 and he seide, And thou, sone of man, whether thou demest not the citee of bloodis?
“Wuod dhano, donge dingʼadni Jerusalem bura? Donge dingʼadni dala maduongʼ michwere remoni bura? Ka inyalo timo kamano to chome tir gi timbene mamono duto
3 And thou schalt schewe to it alle hise abhomynaciouns, and thou schalt seie, The Lord God seith these thingis, This is a citee schedinge out blood in the myddis of it silf, that the tyme therof come; and which made idols ayens it silf, that it shulde be defoulid.
kendo iwachne ni: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Yaye dala maduongʼ makelo ni en owuon chandruok kuom chwero remo e dier joge, kendo dwanyore owuon kuom loso nyiseche manono,
4 In thi blood which is shed out of thee, thou trespassidist, and thou art defoulid in thin idols whiche thou madist; and thou madist thi daies to neiye, and thou brouytist the time of thi yeeris. Therfor Y yaf thee schenschipe to hethene men, and scornyng to alle londis that ben niy thee,
isedoko jaketho nikech remo misechwero, kendo isedoko mogak nikech nyiseche miseloso. Isemiyo ndaloni odoko machwok, kendo giko mar ndalo midakgo e piny osechopo. Kuom mano, abiro miyo idoko gima ogendini mamoko jaro kendo abiro miyo pinje duto nyieri.
5 and that ben fer fro thee; thou foul citee, noble, greet in perisching, thei schulen haue victorie of thee.
Joma odak machiegni kod joma odak mabor kodi biro jari, yaye in dala maduongʼ ma humbe rach, kendo mopongʼ gi koko.
6 Lo! princes of Israel, alle in her arm, weren in thee, to schede out blood.
“‘Neye kaka jotend Israel modak e dieru konyore gi tekogi mar chwero remo.
7 Thei punyschiden with wrongis fadir and modir in thee, thei calengiden falsli a comelyng in the myddis of thee, thei maden sori a fadirles child and a widewe at thee.
Isejwangʼo wuone gi mine marach; ithiro jopinje mamoko modak e dieru; nyithind kiye gi mon ma chwogi otho bende isando.
8 Ye dispisiden my seyntuaries, and ye defouliden my sabatis.
Isechayo giga maler moket tenge ne tichna kendo isedwanyo Sabato maga.
9 Men bacbiteris weren in thee, to schede out blood, and eten on hillis in thee; thei wrouyten greet trespas in the myddis of thee.
Idak gi acheje moikore ne chwero remo, kaachiel gi joma chiemo ewi gode mitime lisweche, kod joma timo timbe ma ok owinjore.
10 Thei vnhiliden the schamefulere thingis of the fadir in thee, thei maden low in thee the vnclenesse of a womman in vnclene blood.
Idak gi joma terore gi mond wuonegi; kendo joma riwore gi mon mantiere e kindegi mag neno malo kendo mogak.
11 And ech man wrouyte abhomynacioun ayens the wijf of his neiybore, and the fadir of the hosebonde defoulide his sones wijf vnleuefuli; a brother oppresside in thee his sister, the douytir of his fadir.
Nitie chwo modak kodi matimo tim mamono ka giterore gi monde ji, nyaka mond yawuotgi kendo gi nyiminegi hie, ma nyathi wuon mare.
12 Thei token yiftis at thee, to schede out blood; thou tokist vsure and ouerabundaunce, and thou calengidist greedili thi neiyboris, and thou hast foryete me, seith the Lord God.
Idak gi joma oyie kawo asoya mondo gichwer remo; umayo ji kendo ukawo ohala malangʼ kuom gik muholo ji; kendo kuom wuochu mokalo tongʼ, uwuondo joweteu kumayogi marach. Kendo wiu osewil koda, an Jehova Nyasaye Manyalo Gik Moko Duto ema asewacho kamano.
13 Lo! Y haue smyte togidere myn hondis on thin aueryce, which thou didist, and on the blood which is sched out in the myddis of thee.
“‘Asingora adier ni abiro rieyo bada mi akumu kuom ohala museyudo e yo ma ok kare, kendo kuom remo musechwero e dieru.
14 Whether thin herte schal susteyne, ether thin hondis schulen haue power in the daies whiche Y schal make to thee? For Y the Lord spak, and Y schal do.
Bende chir ma un-go sani biro siko, kata bedeu bende biro siko kotegno, chiengʼ ma anabi mondo akumu? An Jehova Nyasaye ema asewacho kendo abiro timo kamano.
15 And Y schal scatere thee in to naciouns, and Y schal wyndewe thee in to londis; and Y schal make thin vnclennesse to faile fro thee,
Abiro keyou e dier ogendini mi ateru e pinje mopogore opogore; bende abiro neno ni gak mugakgo orumo.
16 and Y schal welde thee in the siyt of hethene men; and thou schalt wite, that Y am the Lord.
Ka osejaru e dier ogendini, eka unungʼe ni An e Jehova Nyasaye.’”
17 And the word of the Lord was maad to me, and he seide,
Eka wach Jehova Nyasaye nobirona kama:
18 Thou, sone of man, the hous of Israel is turned to me in to dros, ether filthe of irun; alle these ben bras, and tyn, and irun, and leed, in the myddis of furneis, thei ben maad the dros of siluer.
“Wuod dhano, dhood Israel osedoko chuoth fedha e nyima; giduto gin kaka gik maonge tich modongʼ bangʼ lenyo mula, kata nyinyo, kata fedha, kata chuma, kata kendo miwangʼoe gigo. Giduto gin mana chwodho mag fedha.
19 Therfor the Lord God seith these thingis, For that alle ye ben turned in to dros, lo! Y schal gadere you togidere in the myddis of Jerusalem,
Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: ‘Nikech un duto usedoko chuoth fedha, abiro chokou kaachiel nyaka Jerusalem.
20 bi gadering togidere of siluer, and of latoun, and of irun, and of tyn, and of leed, in the myddis of furneis; and Y schal kindle ther ynne a fier, to welle togidere; so Y schal gadere you togidere in my strong veniaunce, and in my wraththe, and Y schal reste. And Y schal welle you togidere,
Mana kaka ji choko fedha, mula, chuma kod nyinyo mopogore opogore e karaya mondo olenygi gi mach mager e kendo, e kaka abiro chokou ka iya owangʼ kendo ka an gi mirima mager mi aketu ei dala maduongʼ kendo atieku kanyo.
21 and Y schal gadere you togidere, and Y schal sette you a fier in the fier of my strong veniaunce, and ye schulen be wellid togidere in the myddis therof.
Abiro chokou kendo abiro riembou gi mirimba mager, mi unuleny nono ka un e iye.
22 As siluer is wellid togidere in the myddis of a furneis, so ye schulen be in the myddis therof; and ye schulen wite, that Y am the Lord, whanne Y haue sched out myn indignacioun on you.
Kaka ilenyo fedha e kendo, e kaka un bende nolenyu kuom mach, kendo unungʼe ni an Jehova Nyasaye ema aseolo mirimba mager kuomu.’”
23 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona kama:
24 and he seide, Sone of man, seie thou to it, Thou art a lond vncleene, and not bireyned in the dai of strong veniaunce.
“Wuod dhano, wach ni piny ni, ‘In piny mapok oneno koth kata nyidho gi wangʼe e kinde mane akelo mirimba.’
25 Sweringe togidere, ether conspiringe of profetis is in the myddis therof; as a lioun roringe and takinge prei, thei deuouriden men, thei token richessis and prijs; thei multiplieden widewis therof in the myddis therof.
Nitiere kit winjruok marach e kind jotelo manie pinyno machalo mana gi sibuor maruto to kidho le momako; ginego ji, gimayo ji mwandugi gi gig-gi mabeyo kendo gimiyo mon mangʼeny doko mon ma chwogi otho.
26 Preestis therof dispisiden my lawe, and defouliden my seyntuaries; thei hadden not difference bitwixe hooli thing and vnhooli, thei vndurstoden not bitwixe defoulid thing and cleene thing; and thei turneden awei her iyen fro my sabatis, and Y was defoulid in the myddis of hem.
Jonabi mage ketho chikena kendo dwanyo giga maler; ok gine pogruok manie kind gik maler gi gik mamoko; gipuonjo ni onge pogruok manie kind gik ma ok ler gi gik maler; kendo gidino wengegi ni rito Sabato maga, momiyo koro nyinga ok mi duongʼ e diergi.
27 The princes therof in the myddis therof weren as wolues rauyschinge prey, to schede out blood, and to leese men, and in suynge lucris gredili.
Jotelo mag pinyno chalo ondiegi makidho le ma gimako; gichwero remo kendo ginego ji mondo owenigi thuolo mar yudo ohala e yor mecho.
28 Forsothe the profetis therof pargetiden hem with out temperure, and seyen veyn thingis, and dyuyneden leesingis to hem, and seiden, The Lord God seith these thingis, whanne the Lord spak not.
Jonabi mage to umo timbegi gi fweny mag miriambo kod gagi mag wuond. Giwacho ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho,’ ka Jehova Nyasaye to pok owuoyo.
29 The puples of the lond calengiden fals caleng, and rauyschiden bi violence; thei turmentiden a nedi man and pore, and oppressiden a comeling bi fals caleng, with out doom.
Jopiny mecho e yor wuond kendo mayo ji githuon; githiro joma odhier gi joma ochando kendo gisando jodak, ka gituonogi adiera margi.
30 And Y souyte of hem a man, that schulde sette an hegge bitwixe, and stonde set ayens me for the lond, that Y schulde not distrie it, and Y foond not.
“Ne amanyo ngʼato moro e diergi mane nyalo gero ohinga kendo mane nyalo chungʼ e nyima kaka ogayi mochungʼne piny, mondo kik akethe, to ne ok ayudo ngʼato.
31 And Y schedde out on hem myn indignacioun, and Y wastide hem in the fier of my wraththe; Y yeldide the weie of hem on the heed of hem, seith the Lord God.
Omiyo koro abiro olo mirimba kuomgi kendo abiro tiekogi gi mirimba mager, ka aketo e wigi giwegi gik moko duto maricho gisetimo, Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.”
