Ezekiel 21
1 And the word of the Lord was maad to me,
LEUM GOD El kaskas nu sik ac fahk,
2 and he seide, Thou, sone of man, sette thi face to Jerusalem, and droppe thou to the seyntuaries, and profesie thou ayens the erthe of Israel.
“Kom, mwet sukawil moul la, fahkak kas in lain Jerusalem ac lain yen mwet uh alu we. Sang kas in sensenkakin facl Israel
3 And thou schalt seie to the lond of Israel, The Lord God seith these thingis, Lo! Y to thee, and Y schal caste my swerd out of his schethe, and Y schal sle in thee a iust man and a wickid man.
lah nga, LEUM GOD, fahk mu: ‘Nga mwet lokoalok lowos. Nga ac fwauk cutlass nutik ac unikowosi nukewa, mwet wo ac mwet koluk oana sie.
4 Forsothe for that that Y haue slayn in thee a iust man and a wickid man, therfor my swerd schal go out of his schethe to ech man, fro the south til to the north;
Nga ac orekmakin cutlass nutik uh in uni mwet nukewa, eir lac nwe epang.
5 that ech man wite, that Y the Lord haue drawe out my swerd fro his schethe, that schal not be clepid ayen.
Mwet nukewa fah etu lah nga, LEUM GOD, fwauk tari cutlass nutik, ac nga fah tia sifil folokonang nu yen se.
6 And thou, sone of man, weile in sorewe of leendis, and in bitternessis thou schalt weile bifore hem.
“Kom, mwet sukawil, sao ac tung ke asor lulap. Sasao yen mwet nukewa ac ku in liye kom we.
7 And whanne thei schulen seie to thee, Whi weilist thou? thou schalt seie, For hering, for it cometh; and ech herte shal faile, and alle hondis schulen be aclumsid, and ech spirit schal be sike, and watris schulen flete doun bi alle knees; lo! it cometh, and it shal be don, seith the Lord God.
Ke elos siyuk sum lah efu kom ku tung, fahk nu selos lah ma ke sripen pweng su tuku inge. Ke pacl se ac tuku, insialos ac arulana sangeng, ac paolos ac atla ac uli, ac kuiyalos ac munasla, ac nialos ac rarrar. Pacl sac pa inge.” LEUM GOD Fulatlana pa fahk ma inge.
8 And the word of the Lord was maad to me,
LEUM GOD El fahk nu sik,
9 and he seide, Sone of man, profesie thou; and thou schalt seie, The Lord God seith these thingis, Speke thou, The swerd, the swerd is maad scharp, and is maad briyt;
“Mwet sukawil, palye ac fahk nu sin mwet uh lah mea nga, LEUM GOD, fahk inge: Sie cutlass, aok sie cutlass pa twetela ac aksaromromyeyukla.
10 it is maad scharp to sle sacrifices; it is maad briyt, that it schyne. Thou that mouest the ceptre of my sone, hast kit doun ech tree.
Temyukla in uniya, Aksaromromyeyukla in sarmelik oana sarom uh. Na ac fah wangin enganak yurin mwet luk Mweyen elos pilesru kas in sensen nukewa, oayapa kas in kai.
11 And Y yaf it to be forbischid, that it be holdun with hond; this swerd is maad scharp, and this is maad briyt, that it be in the hond of the sleere.
Cutlass uh akmusrala tari Ac akola in orekmakinyuk. Temyukla ac akmusrala Tuh in oan inpoun sie mwet akmas.
12 Sone of man, crie thou, and yelle, for this swerd is maad in my puple, this in alle the duykis of Israel; thei that fledden ben youun to swerd with my puple. Therfor smite thou on thin hipe, for it is preuyd;
Mwet sukawil, wowoyak ke keok; Cutlass se inge ma ac lain mwet luk Oayapa mwet kol nukewa lun mwet Israel. Elos ac anwuki Wi mwet luk nukewa. Puokya iniwom ke supwarla ac wanginla finsrak!
13 and this whanne it hath distried the ceptre, and it schal not be, seith the Lord God.
Nga srike mwet luk inge Ac elos fin srunga auliyak, Na ma inge nukewa ac sikyak nu selos.
14 Therfor, sone of man, profesie thou, and smyte thou hond to hond, and the swerd be doublid, and the swerd of sleeris be treblid; this is the swerd of greet sleyng, that schal make hem astonyed,
“Inge, mwet sukawil, palye ac paspas, na cutlass sac ac pakpuk na pakpuk. Cutlass sac mwe uniya, mwe aksangeng, ac mwe fakfuk.
15 and to faile in herte, and multiplieth fallingis. In alle the yatis of hem Y yaf disturbling of a swerd, scharp and maad briyt to schyne, gird to sleynge.
Ac oru mwet luk in tila pulaik, ac elos ac fahsr tukulkul. Nga aksangengye siti selos ke sie cutlass sarmelik oana sie sarom, su akola in uniya mwet.
16 Be thou maad scharp, go thou to the riyt side, ether to the left side, whidur euer the desir of thi face is.
Kom, cutlass kosroh, pakpuk nu layot ac nu lasa. Pakpuk nu acn nukewa kom for we.
17 Certis and Y schal smyte with hond to hond, and Y schal fille myn indignacioun; Y the Lord spak.
Nga fah paspas pac, na kasrkusrak luk ac fah wanginla. Nga, LEUM GOD, pa fahk ma inge.”
18 And the word of the Lord was maad to me,
LEUM GOD El kaskas nu sik
19 and he seide, And thou, sone of man, sette to thee twei weies, that the swerd of the king of Babiloyne come; bothe schulen go out of o lond, and bi the hond he schal take coniecting; he schal coniecte in the heed of the weie of the citee,
ac fahk, “Mwet sukawil, akilenya lukwa inkanek ma tokosra Babylonia elan ku in ut we wi cutlass natul. Mutaweyen inkanek lukwa inge in tuku ke mutunfacl sefanna. Tulokunak sie akul an yen ma inkanek an sengelik we.
20 settinge a weye, that the swerd come to Rabath of the sones of Amon, and to Juda in to Jerusalem moost strong.
Soko in akkalemye nu sin tokosra lah ma ac som nu Rabbah, siti lun mwet Ammon. Ac ma soko ngia, ma ac som nu Judah, nu ke Jerusalem, siti se ma akkeyeyukla ke pot ku.
21 For the king of Babiloyne stood in the meeting of twey weies, in the heed of twei weies, and souyte dyuynyng, and medlide arowis; he axide idols, and took councel at entrails.
Tokosra lun acn Babylonia el ac tu ke akul ke yen inkanek ah sengelik we. In konauk acn el ac ut we, el usruk sukan pisr natul, na el siyuk kasru sin ma sruloala lal; na el ac lohang nu ke esan kosro soko ma kisakinyukla.
22 Dyuynyng was maad to his riyt side on Jerusalem, that he sette engyns, that he opene mouth in sleyng, that he reise vois in yelling, that he sette engyns ayens the yatis, that he bere togidere erthe, that he bilde strengthinges.
Inge, lac po layot sel sruok sukan pisr ma akilenya acn ‘Jerusalem’! Ma se inge akkalemye nu sel elan som ac akola polosak mwe fokfok mutunpot uh, na sala ke sasa lun mweun, ac likiya mwe fokfok mutunpot uh sisken pot ah, ac elosak fohk sisken pot uh, ac pukpuk laf.
23 And he shal be as counceling in veyn goddis answer bifor the iyen of hem, and seruynge the reste of sabatis; but he schal haue mynde on wickidnesse, to take.
Mwet Jerusalem ac tia lulalfongi ma inge mweyen elos orala tari sie wuleang inmasrlolos. Tusruktu kas in palu inge akesmakyalos ke ma koluk lalos, ac akkalemye nu selos lah elos ac fah sruoh.
24 Therfor the Lord God seith these thingis, For that that ye hadden mynde on youre wickidnesse, and schewiden youre trespassyngis, and youre synnes apperiden in alle youre thouytis, forsothe for that that ye hadden mynde, ye schulen be takun bi hond.
Pa inge ma nga, LEUM GOD Fulatlana, fahk uh: Ma koluk lowos kalem sin mwet e nukewa, ac elos etu lupan ma koluk lowos uh. Kalem ke mukuikui nukewa lowos, na nga fah eiskowosyang nu inpoun mwet lokoalok lowos.
25 But thou, cursid wickid duyk of Israel, whos dai bifor determyned is comun in the tyme of wickidnesse,
“Kom su mwet kol koluk ac sesuwos lun Israel, len in kaiyuk safla lom pa ac tuku inge.
26 the Lord God seith these thingis, Do awei the mitre, take awei the coroun; whether it is not this that reiside the meke man, and made low the hiy man?
Nga, LEUM GOD Fulatlana, pa fahk ma inge. Eisya tefuro lom ac susu lom an. Wangin ma ac fah sifil oana meet. Akleumye mwet pusisel, ac akpusiselye mwet leum.
27 Wickidnesse, wickidnesse, wickidnesse Y schal putte it; and this schal not be doon til he come, whos the doom is, and Y schal bitake to hym.
Musalla! Musalla! Aok, nga fah oru tuh siti sac in musalla. Tusruktu ac fah tia sikyak nwe ke pacl se mwet se ma nga sulela el tuku in kalyei siti uh. El pa nga fah sang siti uh nu se.
28 And thou, sone of man, profesie, and seie, The Lord God seith these thingis to the sones of Amon, and to the schenschipe of hem; and thou schalt seie, A! thou swerd, A! thou swerd, drawun out to sle, maad briyte, that thou sle and schyne,
“Mwet sukawil, palye ac fahkak ma nga, LEUM GOD Fulatlana, fahk nu sin mwet Ammon, su fahk kas koluk lain mwet Israel. Fahk nu selos: ‘Sie cutlass pa akola in kunausla; Akmusrala tari in uniya, in sarmelik oana sarom uh.
29 whanne veyn thingis weren seien to thee, and leesingis weren dyuynyd, that thou schuldist be youun on the neckis of wickid men woundid, the dai of whiche bifore determyned schal come in the tyme of wickidnesse, turne thou ayen in to thi schethe,
Aruruma kowos liye uh tia pwaye, ac ma kowos motko mu ac sikyak uh ma kikiap. Kowos mwet sesuwos ac koluklana. Len in kalya safla lowos ac tuku. Cutlass uh akola in twacla inkwawowos.
30 in to the place in which thou were maad. Y schal deme thee in the lond of thi birthe,
“‘Filiya cutlass an! Nga ac nununkekowos in acn kowos orekla we, in facl su kowos isusla we.
31 and Y schal schede out myn indignacioun on thee; in the fier of my strong veniaunce Y schal blowe in thee, and Y schal yyue thee in to the hondis of vnwise men, and makinge deth.
Kowos ac pula kasrkusrak luk ke nga ac fuhleot nu fowos oana sie e firir. Ac nga ac eiskowosyang nu inpoun mwet sulallal, su arulana etu in kunaus mau.
32 Thou schalt be mete to fier, thi blood schal be in the middis of erthe; thou schalt be youun to foryetyng, for Y the Lord spak.
Kowos ac fah isisyak ke e. Srah keiwos ac fah sororla fin facl suwos sifacna, ac wangin sie mwet ac esam kowos.’” LEUM GOD pa fahk ma inge.
