Ezekiel 18
1 And the word of the Lord was maad to me,
Pawòl SENYÈ a te vin kote mwen. Li te di:
2 and he seide, What is it, that ye turnen a parable among you in to this prouerbe, in the lond of Israel, and seien, Fadris eeten a bittir grape, and the teeth of sones ben an egge, ether astonyed?
“Kisa sa vle di lè ou sèvi pwovèb sa a konsènan peyi Israël e di: ‘Papa yo manje rezen si yo, epi dan timoun yo va kanpe apik’?
3 Y lyue, seith the Lord God, this parable schal no more be in to a prouerbe to you in Israel.
“Jan Mwen viv la”, deklare Senyè BONDYE a: “nou p ap itilize pwovèb sa a an Israël ankò.
4 Lo! alle soulis ben myne; as the soule of the fadir, so and the soule of the sone is myn. Thilke soule that doith synne, schal die.
Gade byen, tout nanm yo se pa M yo ye. Nanm a papa a ansanm ak nanm a fis la se pa M. Nanm ki peche a, se li k ap mouri.
5 And if a man is iust, and doith doom and riytfulnesse,
“Men si yon nonm dwat e li aji ak jistis ak ladwati,
6 etith not in hillis, and reisith not hise iyen to the idols of the hous of Israel; and defoulith not the wijf of his neiybore, and neiyeth not to a womman defoulid with vncleene blood;
pou l pa manje nan lotèl mòn yo, ni leve zye li vè zidòl lakay Israël yo, ni souye ak madanm vwazen li, ni pwoche yon fanm pandan lè règ li—
7 and makith not a man sori, yeldith the wed to the dettour, rauyschith no thing bi violence, yyueth his breed to the hungri, and hilith a nakid man with a cloth;
Si yon nonm pa oprime okenn moun, men remèt a sila ki te prete li sa li te pwomèt, epi pa fè vòl, men bay pen li a sila ki grangou e kouvri moun toutouni ak rad,
8 leeneth not to vsure, and takith not more; turneth awei his hond fro wickidnesse, and makith trewe dom bitwixe man and man;
si li pa prete moun lajan ak enterè, ni pran plis, si li gade men l pou l pa fè inikite, e egzekite yon vrè jistis antre moun ak moun,
9 and goith in my comaundementis, and kepith my domes, that he do treuthe; this is a iust man, he schal lyue in lijf, seith the Lord God.
si li mache nan règleman Mwen yo, ak lòd Mwen yo pou l aji ak fidelite; li se yon moun dwat, e anverite, li va viv,” deklare Senyè BONDYE a.
10 That if he gendrith a sone, a theef, shedinge out blood,
“Alò, li kapab gen yon fis ki volè, ki vèse san, e ki fè nenpòt nan bagay sa yo,
11 and doith oon of thes thingis, and sotheli not doing alle these thingis, but etinge in hillis, and defoulynge the wijf of his neiybore;
o malgre li pa t fè okenn nan bagay sa yo, men li konn manje kote lotèl mòn yo e souye ak madanm a vwazen li,
12 makynge soreuful a nedy man and pore, rauyschynge raueyns, not yeldinge a wed, reisynge hise iyen to idols, doynge abhomynacioun; yiuynge to vsure, and takynge more;
Oprime malere ak endijan, te fè vòl desepsyon an, pa remèt sa li pwomèt, epi te leve zye li a zidòl, te komèt abominasyon,
13 whether he schal lyue? he schal not lyue; whanne he hath do alle these abhomynable thingis, he schal die bi deth, his blood schal be in hym.
te prete lajan sou enterè pou l pran benefis sou malere; èske l ap viv? Li p ap viv! Li te komèt tout abominasyon sila yo; anverite, li va mouri. San li va tonbe sou pwòp tèt li.
14 That if he gendrith a sone, which seeth alle the synnes of his fadir, whiche he dide, and dredith, and doith noon lijk tho;
“Alò, gade byen, si li gen yon fis ki te wè tout peche papa l te komèt, e lè l wè sa, li fè lakrent pou l pa fè menm jan.
15 etith not on hillis, and reisith not hise iyen to the idols of the hous of Israel; and defoulith not the wijf of his neiybore,
“Li pa manje nan lotèl mòn yo ni leve zye li a zidòl lakay Israël yo, ni souye ak madanm vwazen li,
16 and makith not sori a man, witholdith not a wed, and rauyschith not raueyn, yyueth his breed to the hungri, and hilith the nakid with a cloth;
Ni oprime okenn moun, ni refize remèt sa li te pwomèt pou l te fè, ni pa vòlè, men li bay pen li a moun grangou yo e kouvri sila ki toutouni yo ak rad,
17 turneth a wei his hond fro the wrong of a pore man, takith not vsure and ouerhabundaunce, `that is, no thing more than he lente, and doith my domes, and goith in my comaundementis; this sone schal not die in the wickidnesse of his fadir, but he schal lyue in lijf.
Li retire men li sou malere a, li pa egzije enterè, ni pwofi, men li fè règleman Mwen yo e mache nan lòd mwen yo; li p ap mouri pou inikite a papa li. Anverite, li va viv.
18 For his fadir made fals caleng, and dide violence to his brother, and wrouyte yuel in the myddis of his puple, lo! he is deed in his wickidnesse.
Alò, pou papa li, akoz li te pratike opresyon, te vòlè frè li, e te fè sa ki pa t bon pami pèp li a, gade byen, li va mouri nan inikite li a.
19 And ye seien, Whi berith not the sone the wickidnesse of the fadir? That is to seie, for the sone wrouyte doom and riytfulnesse, he kepte alle my comaundementis, and dide tho, he schal lyue in lijf.
“Malgre sa, ou di: ‘Poukisa fis la pa pote pinisyon pou inikite a papa li? Lè fis la pratike jistis ak ladwati, swiv tout lòd Mwen yo e fè yo, anverite, li va viv.
20 Thilke soule that doith synne, schal die; the sone schal not bere the wickidnesse of the fadir, and the fadir schal not bere the wickednesse of the sone; the riytfulnesse of a iust man schal be on hym, and the wickidnesse of a wickid man schal be on hym.
Moun ki fè peche a va mouri. Fis la p ap pote pinisyon pou linikite a papa li, ni papa a p ap chaje ak pinisyon pou peche a fis la. Ladwati a moun ki dwat va sou pwòp tèt pa li e mechanste a mechan an va sou pwòp tèt li.
21 Forsothe if a wickid man doith penaunce of alle hise synnes whiche he wrouyte, and kepith alle myn heestis, and doith dom and riytfulnesse, he schal lyue bi lijf, and schal not die.
“Men si moun mechan an vire kite tout peche ke li te konn komèt yo pou vin swiv tout règleman Mwen yo, e pratike lajistis ak ladwati, anverite, li va viv, li p ap mouri.
22 Y schal not haue mynde of alle his wickidnessis whiche he wrouyte; he schal lyue in his riytfulnesse which he wrouyte.
Tout transgresyon ke li te konn komèt yo, p ap sonje ankò kont li. Akoz ladwati ke li te vin pratike a, li va viv.
23 Whether the deth of the wickid man is of my wille, seith the Lord God, and not that he be conuertid fro his weies, and lyue?
Èske Mwen pran plezi nan lanmò a mechan yo?” deklare Senyè BONDYE a: “pou M pa pito ke li ta vire kite chemen li an pou viv?”
24 Forsothe if a iust man turneth awey hym silf fro his riytfulnesse, and doith wickidnesse bi alle hise abhomynaciouns, which a wickid man is wont to worche, whether he schal lyue? Alle hise riytfulnessis whiche he dide, schulen not be had in mynde; in his trespassyng bi which he trespasside, and in his synne which he synnede, he schal die in tho.
“Men, lè yon nonm ladwati vire kite ladwati li a, komèt inikite e fè selon tout abominasyon ke yon nonm mechan konn fè, èske li va viv? Tout zèv ladwati ke li te konn fè yo, p ap sonje akoz trèt ke li te fè ak peche ke li te komèt la. Nan peche li ke li te peche a, li va mouri.
25 And ye seiden, The weie of the Lord is not euene. Therfor, the hous of Israel, here ye, whether my weie is not euene, and not more youre weies ben schrewid?
“Men nou di: ‘Wout Senyè pa dwat.’ Koute koulye a, O lakay Israël! Èske wout Mwen an pa dwat? Èske chemen Mwen pa nivo? Èske se pa chemen pa nou an ki pa nivo?
26 For whanne a riytful man turneth awei hym silf fro his riytfulnesse, and doith wickidnesse, he schal die in it, he schal die in the vnriytwisnesse which he wrouyte.
Lè yon moun ladwati vire kite ladwati li, komèt inikite e mouri akoz li, pou inikite ke li te komèt la, li mouri nan inikite li te fè a.
27 And whanne a wickid man turneth awei him silf fro his wickidnesse which he wrouyte, and doith dom and riytfulnesse, he schal quykene his soule.
Ankò, lè yon nonm mechan vire kite mechanste ke li te komèt pou pratike lajistis ak ladwati, li va sove nanm li vivan.
28 For he biholdinge and turnynge awei hym silf fro alle hise wickidnessis which he wrouyte, schal lyue in lijf, and schal not die.
Akoz li te konsidere, e te vire kite tout transgresyon ke li te konn komèt yo, li va anverite viv. Li p ap mouri.
29 And the sones of Israel seien, The weie of the Lord is not euene. Whether my weies ben not euene, ye hous of Israel, and not more youre weies ben schrewid?
Men lakay Israël ap di: ‘Wout Senyè a pa dwat.’ Èske wout Mwen yo pa dwat, O lakay Israël? Èske se pa wout pa ou yo ki pa dwat?
30 Therfor, thou hous of Israel, Y schal deme ech man bi hise weies, seith the Lord God. Turne ye togidere, and do ye penaunce for alle youre wickidnessis, and wickidnesse schal not be to you in to falling.
“Akoz sa a, Mwen va jije nou, O lakay Israël, chak moun selon kondwit li,” deklare Senyè BONDYE a. “Repanti e vire kite tout transgresyon nou yo, pou inikite sa a pa devni yon wòch chite ki pou fè nou tonbe.
31 Caste awei fro you alle youre trespassingis, bi whiche ye trespassiden, and make ye a newe herte and a newe spirit to you, and whi schulen ye die, the hous of Israel?
Jete lwen nou tout transgresyon ke nou konn komèt yo, epi fè pou tèt nou yon kè tounèf avèk yon lespri tounèf! Paske poukisa ou ta mouri, O lakay Israël?
32 For Y nyle the deeth of hym that dieth, seith the Lord God; turne ye ayen, and lyue ye.
Paske Mwen pa pran plezi nan lanmò a okenn moun ki mouri,” deklare Senyè BONDYE a. “Akoz sa, repanti pou viv.”
