Ezekiel 18
1 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona kama:
2 and he seide, What is it, that ye turnen a parable among you in to this prouerbe, in the lond of Israel, and seien, Fadris eeten a bittir grape, and the teeth of sones ben an egge, ether astonyed?
“Bende isewinjo ngero ma ji osiko kawacho e piny Israel niya, “‘Wuone osechamo olemo manumu, to nyithindo ema lekegi tho?’
3 Y lyue, seith the Lord God, this parable schal no more be in to a prouerbe to you in Israel.
“Akwongʼora gi nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni ok unuchak ugo ngeroni e piny Israel.
4 Lo! alle soulis ben myne; as the soule of the fadir, so and the soule of the sone is myn. Thilke soule that doith synne, schal die.
Nikech ji duto mangima gin maga, wuoro kaachiel gi wuowi, giduto machalre. Ngʼato ka ngʼato biro tho mana nikech richone owuon.
5 And if a man is iust, and doith doom and riytfulnesse,
“Kaponi nitie ngʼat moro makare moluwo adiera kendo timo gima kare.
6 etith not in hillis, and reisith not hise iyen to the idols of the hous of Israel; and defoulith not the wijf of his neiybore, and neiyeth not to a womman defoulid with vncleene blood;
Ok ochiem ewi gode milame nyiseche manono kata ngʼiyo nyiseche manono mag dhood Israel. Kendo ok odwanyre gi chi nyawadgi kata bedo e achiel gi dhako manie kindene mar neno malo.
7 and makith not a man sori, yeldith the wed to the dettour, rauyschith no thing bi violence, yyueth his breed to the hungri, and hilith a nakid man with a cloth;
Ok othir ngʼato angʼata to odwoko gima osingne kar hola momiyo ngʼato Ok omaa ngʼato gire githuon, to omiyo joma odenyo chiemo kendo ochiwo lewni ne joma ni duk.
8 leeneth not to vsure, and takith not more; turneth awei his hond fro wickidnesse, and makith trewe dom bitwixe man and man;
Ok ohol ji gige mondo oyudie ohala, kata ohala mokadho tongʼ ok okaw. Ok oyie mondo lwete otim gima rach kendo ongʼado bura maber e kind ji ka ok odew wangʼ.
9 and goith in my comaundementis, and kepith my domes, that he do treuthe; this is a iust man, he schal lyue in lijf, seith the Lord God.
Oluwo buchena, kendo orito chikena gadiera. Ngʼat ma kamano en ngʼat makare, omiyo enobed mangima adier, Jehova Nyasaye Manyalo Gik Moko Duto owacho.
10 That if he gendrith a sone, a theef, shedinge out blood,
“Kapo ni en gi wuowi mohero lweny, kata mohero chwero remo kata matimo achiel kuom gigi
11 and doith oon of thes thingis, and sotheli not doing alle these thingis, but etinge in hillis, and defoulynge the wijf of his neiybore;
mane wuon mare ne ok otimo kaka: “Ochiemo ewi gode milame nyiseche mamoko. Odwanyore gi chi nyawadgi.
12 makynge soreuful a nedy man and pore, rauyschynge raueyns, not yeldinge a wed, reisynge hise iyen to idols, doynge abhomynacioun; yiuynge to vsure, and takynge more;
Othiro joma odhier gi joma ochando. Omayo ji gigegi githuon. Ok odwok gik mane omako koholo ji gowi. Ogeno nyiseche mag dhano. Otimo gik makwero. Oholo ji gige mondo oyudie ohala
13 whether he schal lyue? he schal not lyue; whanne he hath do alle these abhomynable thingis, he schal die bi deth, his blood schal be in hym.
Kendo okawo ohala mokalo tongʼ. Ngʼat ma kamano, bende nyalo bedo mangima adier? Ok onyal! Nikech osetimo gik mamonogi duto, ibiro nege mak olewo kendo rembe biro bet e wiye owuon.
14 That if he gendrith a sone, which seeth alle the synnes of his fadir, whiche he dide, and dredith, and doith noon lijk tho;
“To kaponi wuowini nigi wuode moro maneno richo duto ma wuon-gi timo, to kata obedo ni osenenogi; to en to pod ok otimo gik ma kamago:
15 etith not on hillis, and reisith not hise iyen to the idols of the hous of Israel; and defoulith not the wijf of his neiybore,
“Ok ochiem e gode milame nyiseche mamoko kata rango nyiseche mag dhood Israel. Ok odwanyre gi chi nyawadgi
16 and makith not sori a man, witholdith not a wed, and rauyschith not raueyn, yyueth his breed to the hungri, and hilith the nakid with a cloth;
Ok othir ngʼato angʼata kata mako gir ngʼato eka ohole gimoro. Ok omaa ngʼato gire githuon to ochiwo chiembe ne joma odenyo, kendo ochiwo lewni ne joma ni duk.
17 turneth a wei his hond fro the wrong of a pore man, takith not vsure and ouerhabundaunce, `that is, no thing more than he lente, and doith my domes, and goith in my comaundementis; this sone schal not die in the wickidnesse of his fadir, but he schal lyue in lijf.
Otamo lwete mondo kik otim richo kendo ok okaw asoya kata ohala mokalo tongʼ. Orito chikena kendo oluwo buchena. Ok obi tho nikech richo wuon mare to obiro bedo mangima kuom adier.
18 For his fadir made fals caleng, and dide violence to his brother, and wrouyte yuel in the myddis of his puple, lo! he is deed in his wickidnesse.
To wuon mare to biro tho nikech richone owuon, nikech ne ongʼanyo ni ji kendo ne omayo owadgi githuon kendo nikech ne otimo gik maricho e dier jo-dalagi.
19 And ye seien, Whi berith not the sone the wickidnesse of the fadir? That is to seie, for the sone wrouyte doom and riytfulnesse, he kepte alle my comaundementis, and dide tho, he schal lyue in lijf.
“To eka upenjo ni, Angʼo momiyo wuowi ok kwan ka jaketho kuom ketho mar wuon?” Nikech wuowi osetimo gima adier kendo makare kendo nikech oseketo chunye mar rito buchena duto, obiro bedo mangima adier.
20 Thilke soule that doith synne, schal die; the sone schal not bere the wickidnesse of the fadir, and the fadir schal not bere the wickednesse of the sone; the riytfulnesse of a iust man schal be on hym, and the wickidnesse of a wickid man schal be on hym.
Ngʼama timo richo ema biro tho. Wuowi ok bi kwan ni jaketho nikech ketho mar wuoro, kendo wuoro ok bi kwan ni jaketho nikech ketho mar wuode. Tim makare mar ngʼama kare ibiro ketne owuon kendo tim mamono mar ngʼama rach biro bedo mare owuon.
21 Forsothe if a wickid man doith penaunce of alle hise synnes whiche he wrouyte, and kepith alle myn heestis, and doith dom and riytfulnesse, he schal lyue bi lijf, and schal not die.
“To ka ngʼat ma timbene richo olokore oweyo richone mosetimo mi orito buchena kendo otimo gima ber kendo makare, to obiro bedo mangima kuom adier; ok obi tho.
22 Y schal not haue mynde of alle his wickidnessis whiche he wrouyte; he schal lyue in his riytfulnesse which he wrouyte.
Ok nokwane jaketho kuom richo duto mosetimo. Nikech gik makare mosetimo, obiro bedo mangima.
23 Whether the deth of the wickid man is of my wille, seith the Lord God, and not that he be conuertid fro his weies, and lyue?
Uparo ni berna ka jaricho otho? Donge en morna ka gilokore giweyo timbegi maricho mondo gibed mangima? Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.
24 Forsothe if a iust man turneth awey hym silf fro his riytfulnesse, and doith wickidnesse bi alle hise abhomynaciouns, which a wickid man is wont to worche, whether he schal lyue? Alle hise riytfulnessis whiche he dide, schulen not be had in mynde; in his trespassyng bi which he trespasside, and in his synne which he synnede, he schal die in tho.
“To ka ngʼat makare olokore oweyo timbene makare mi otimo richo kendo otimo gik mamono machalo gi mago ma ngʼat ma timbene richo timo, bende dobed mangima adier? Gik mabeyo mosetimo kata achiel ok nopar. Nikech timne mar bedo ngʼama ok ja-ratiro kendo nikech richo mosetimo, obiro tho.
25 And ye seiden, The weie of the Lord is not euene. Therfor, the hous of Israel, here ye, whether my weie is not euene, and not more youre weies ben schrewid?
“To ka pod uwacho ni, ‘Yore mag Ruoth Nyasaye ok nikare.’ To winjuru, yaye dhood Israel: Bende yorena ok nikare adier? Donge yoreu ema ok nikare?
26 For whanne a riytful man turneth awei hym silf fro his riytfulnesse, and doith wickidnesse, he schal die in it, he schal die in the vnriytwisnesse which he wrouyte.
Ka ngʼama kare olokore oweyo timbene makare mi otimo richo to timneno ema biro nege. Obiro tho nikech richo mosetimono.
27 And whanne a wickid man turneth awei him silf fro his wickidnesse which he wrouyte, and doith dom and riytfulnesse, he schal quykene his soule.
To ka ngʼat ma timbene richo olokore oweyo timbene maricho mosetimo, mi otimo tim makare kendo adier, to ok obi otho.
28 For he biholdinge and turnynge awei hym silf fro alle hise wickidnessis which he wrouyte, schal lyue in lijf, and schal not die.
Nikech oparo ketho duto moseketho kendo olokore owegi, obiro bedo mangima kuom adier; ok obi tho.
29 And the sones of Israel seien, The weie of the Lord is not euene. Whether my weies ben not euene, ye hous of Israel, and not more youre weies ben schrewid?
To dhood Israel pod wacho mana ni, ‘Yore mag Ruoth Nyasaye ok nikare.’ To winjuru, yaye dhood Israel: Bende yorena ok nikare adier? Donge yoreu ema ok nikare?
30 Therfor, thou hous of Israel, Y schal deme ech man bi hise weies, seith the Lord God. Turne ye togidere, and do ye penaunce for alle youre wickidnessis, and wickidnesse schal not be to you in to falling.
“Kuom mano, yaye dhood Israel, abiro ngʼadonu bura, ngʼato ka ngʼato kuomu kaluwore gi yorene owuon, Jehova Nyasaye Manyalo Gik Moko Duto osewacho. Lokreuru! Weuru ketho duto musetimo, eka richo ok nobednu obadho.
31 Caste awei fro you alle youre trespassingis, bi whiche ye trespassiden, and make ye a newe herte and a newe spirit to you, and whi schulen ye die, the hous of Israel?
Pogreuru gi ketho duto musetimo, kendo beduru gi chuny manyien kod paro malongʼo. Udwaro ni utho nangʼo, yaye dhood Israel?
32 For Y nyle the deeth of hym that dieth, seith the Lord God; turne ye ayen, and lyue ye.
Nikech ok en morna ka ngʼato tho, Jehova Nyasaye Manyalo Gik Moko Duto ema owacho. Weuru timo richo mondo ubed mangima!
