Ezekiel 16
1 And the word of the Lord was maad to me,
Niheo amako indraike ty tsara’ Iehovà nanao ty hoe:
2 and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie,
O ana’ondatio, tohino t’Ierosalaime ty amo hativà’ iareoo,
3 The Lord God seith these thingis. A! thou Jerusalem, thi rote and thi generacioun is of the lond of Canaan; thi fadir is Amorrei, and thi moder is Cetei.
le ano ty hoe, Hoe t’Iehovà Talè am’ Ierosalaime: Boak’ an-tane’ i nte-Kanàney ty nihirifa’o naho ty fifokoa’o; nte-Amore ty rae’o, vaho nte-Kite ty rene’o.
4 And whanne thou were borun, thi nawle was not kit awei in the dai of thi birthe, and thou were not waischun in watir in to helthe, nethir saltid with salt, nether wlappid in clothis.
Le i fisamahañe azoy, amy andro nahatoly azoy, tsy tinampake ty foe’o vaho tsy nisasaeñe an-drano irehe hañalio azo; tsy nozañan-tsira, tsy nifolokoñañe.
5 An iye sparide not on thee, that it hauynge merci on thee, dide to thee oon of these thingis; but thou were cast forth on the face of erthe, in the castynge out of thi soule, in the dai in which thou were borun.
Tsy niferenaiñam-pihaino, tsy nanoañe leo raik’ amy rezay; fe nariañe amoka añe ty fiai’o hoe te tsy vara, amy andro nisamahañ’azoy.
6 Forsothe Y passide bi thee, and Y siy thee defoulid in thi blood; and Y seide to thee, whanne thou were in thi blood, Lyue thou; sotheli Y seide to thee in thi blood, Lyue thou.
Niary ama’o iraho vaho nizoeko te nandeotse azo ty lio’o, le hoe ty asako ama’o, Aa ndra t’ie ami’ty lio’o, miveloma, Eka mbe tamo lio’oo irehe te nataoko ty hoe; miveloma,
7 Y yaf thee multiplied as the seed of a feeld, and thou were multiplied, and maad greet; and thou entridist, and camest fulli to wymmens ournyng; thi tetis wexiden greet, and thin heer wexide; and thou were nakid, and ful of schenschipe.
naho nampanaranaheko ho maro manahake o ahetse an-kivokeo, le nitombo naho nihaabo, naho nihamineñe ravake fanjaka; nivoatse o nono’oo vaho nihalava o volo’oo; fe nihalo vaho nibongy.
8 And Y passide bi thee, and Y siy thee, and lo! thi tyme, the tyme of louyeris; and Y spredde abrood my clothing on thee, and Y hilide thi schenschipe. And Y swoor to thee, and Y made a couenaunt with thee, seith the Lord God, and thou were maad a wijf to me.
Niary ama’o iraho nisary naho ingo te tondrok’ ama’o ty san-katea; aa le narongoko ama’o ty sarimboko naho nisaroñako ty heña’o; le nifanta ama’o vaho nifañina ama’o, hoe t’Iehovà Talè, le ninjare Ahiko irehe;
9 And Y waischide thee in water, and Y clenside awei thi blood fro thee, and Y anoyntide thee with oile.
sinasako an-drano, eka kinotriko ama’o ty lio’o, vaho nañiliñako menake.
10 And Y clothide thee with clothis of dyuerse colours, and Y schodde thee in iacynct, and Y girde thee with biys;
Nisikinako an-tsatam-bahotse, naho nampiombeako holitse, naho nadiako lamba leny marerarera, vaho nasaroko lande.
11 and Y clothide thee with sutil thingis, and Y ournede thee with ournement.
Nampiradoradoako bije, naho niravahako o sira’oo, vaho rava-binanditse am-bozo’o eo.
12 And Y yaf bies in thin hondis, and a wrethe aboute thi necke; and Y yaf a ryng on thi mouth, and cerclis to thin eeris, and a coroun of fairnesse in thin heed.
Nanoako bange añ’oro’o naho kiviro an-tsofi’o eo vaho sabaka homozohozo an-doha’o eo.
13 And thou were ourned with gold and siluer, and thou were clothid with biys and ray cloth with rounde ymagis, and many colours. Thou etist cleene flour of wheete, and hony, and oile, and thou were maad fair ful greetli; and thou encreessidist in to a rewme,
Izay ty nañaminañ’ azo am-bolafoty naho volamena; naho nisaroñ’ azo an-deny marerarera naho lande naho an-tsatam-bahotse; ie nihinañe bom-bare-bolè soa, reketse tantele naho menake, naho nimontramontra vaho nionjon-ko evaem-panjaka.
14 and thi name yede out in to hethene men for thi fairnesse; for thou were perfit in my fairnesse which Y hadde sett on thee, seith the Lord God.
Niboele amo kilakila’ ndatio ty hatsomerentsere’o; amy te niginohe’ ty engeko nanoako ama’oy, hoe t’Iehovà Talè. c
15 And thou haddist trist in thi fairnesse, and didist fornicacioun in thi name; and thou settidist forth thi fornicacioun to ech that passide forth, that thou schuldist be maad his.
Fe niatoa’o ty hasoa-vinta’o, naho nihisa an-karapiloañe ty amy faràm-binta’oy vaho fonga nadoa’o amy ze niary eo ty hatsimirira’o; hene niantofa’o ze nimb’ama’o.
16 And thou tokist of my clothis, and madist to thee hiy thingis set aboute on ech side; and thou didist fornycacioun on tho, as it was not don, nether schal be don.
Nihamine’o amo siki’oo ty kitrely tsaratseake naho nanoa’o hakarapiloañe; kanao tsy ho oniñe ty mañirinkiriñe izay, vaho tsy ho trea ka.
17 And thou tokist the vessels of thi fairnesse, of my gold and of my siluer, which Y yaf to thee; and thou madist to thee ymagis of men, and didist fornycacioun in tho.
Le rinambe’o ka o firavahan-tsomerentsere’oo, i volamena naho volafoty natoloko azoy, nitsene’o sare’ ondaty vaho nanoa’o hakalalijahañe,
18 And thou tokist thi clothis of many colours, and thou were clothid in tho; and thou settidist myn oile and myn encence in the siyt of tho.
le rinambe’o o siki’o maro-voloo hanikina’o aze, vaho nengae’o ama’e i menakoy naho i tsotsekoy;
19 And thou settidist my breed, which Y yaf to thee, flour of wheete, and oile, and hony, bi whiche Y nurschide thee, in the siyt of tho, in to odour of swetnesse; and it was don, seith the Lord God.
i mofoko natoloko azoy; i bon-kaneñe soay, naho i menake reketse tantele nafahako azoy le nazotso’o ama’e ami’ty harifondrifo’e; izay ty ie, hoe t’Iehovà Talè.
20 And thou tokist thi sones and thi douytris, whiche thou gendridist to me, and offridist to tho, for to be deuourid. Whether thi fornicacioun is litil?
Mbore rinambe’o ka o ana-dahi’oo naho o anak’ ampela’oo, o sinama’o ho Ahikoo, vaho nisoroña’o habotseke. Ata’o ho raha kede hao o hakarapiloa’oo?
21 Thou offridist my sones, and yauest hem, and halewidist to tho.
Zinama’o o anakoo toe nisoroñe’o amo samposampon-drahao, ie nampirangae’o.
22 And aftir alle thin abhomynaciouns and fornicaciouns, thou bithouytist not on the daies of thi yong wexynge age, whanne thou were nakid, and ful of schenschipe, and were defoulid in thi blood.
Aa amy ze hene hativà’o naho amo fonga hakarapiloa’oo le nandikofa’o o andron-katanora’oo ie nibongy naho nihalo vaho nileore’ i lio’oy.
23 And after al thi malice, wo, wo bifelle to thee, seith the Lord God.
Ie añe iaby i halotsere’oy (hankàñe ama’o, hoe t’Iehovà Talè),
24 And thou bildidist to thee a bordel hous, and madist to thee a place of hordom in alle stretis.
le songa niranjie’o tamboho, naho nitsenea’o kitrely o lalañeo;
25 At ech heed of the weie thou bildidist a signe of thin hordom, and madist thi fairnesse abhomynable; and thou departidist thi feet to ech man passynge forth, and multepliedist thi fornicaciouns.
nanoe’o am-pifotoran-damoke eo o kitreli’o iabio, naho vineta’o ty hamotsotsora’o, naho vinela’o amy ze fonga niary eo o voro-pe’oo, vaho nampitomboe’o ty hatsimirira’o.
26 And thou didist fornicacioun with the sones of Egipt, thi neiyboris of grete fleischis, and thou multepliedist thi fornicacioun, to terre me to wraththe.
Nañarapiloe’o amo ana’ i Mitsraimeo, o maromaso mpañarine azoo, vaho nampitomboe’o ty hatsimirira’o hanigike ty habosehako.
27 Lo! Y schal stretch forth myn hond on thee, and Y schal take awei thi iustifiyng; and Y schal yyue thee in to the soulis of hem that haten thee, of the douytris of Palestyns, that ben aschamed in thi weie ful of greet trespas.
Inao, arè, natorakitsiko ama’o ty tañako naho naketrako ty fanahanako vaho tinoloko an-tsatrin’ tro’ o malaiñe azoo, o anak’ ampelan-te Pilisty salatse ami’ ty hatsimirira’oo.
28 And thou didist fornicacioun with the sones of Assiriens, for thou were not fillid yit; and after that thou didist fornicacioun, nether so thou were fillid.
Mbore nanoa’o hakarapiloañe amo ana’ i Asoreo amy t’ihe tsy nieneñe; mbe nanoe’o hatsimirirañe avao fa tsy nietsake.
29 And thou multipliedist thi fornycacioun in the lond of Canaan with Caldeis, and nether so thou were fillid.
Nampitomboe’o an-tane Kenàne añe naho amo nte-Kasdio ka ty hakarapiloa’o, fe mbe tsy nahaeneñ’ azo.
30 In what thing schal Y clense thin herte, seith the Lord God, whanne thou doist alle these werkis of a womman an hoore, and gredi axere?
Akore ty hamavozoan-tro’o, hoe t’Iehovà Talè, te ihe mitolom-panao irezay, toe satan-karapilo-mena,
31 For thou madist thi bordel hous in `the heed of ech weie, and thou madist thin hiy place in ech street; and thou were not maad as an hoore ful of anoiyng,
namboare’ o akiba’oo an-doha’ ze hene lalañe, naho songa nandranjia’o tamboho ankaboa’ ze atao tameañe! fe tsy nanahake o tsimirirañeo irehe kanao nalain-tambe.
32 encreessynge prijs, but as a womman auowtresse, that bryngith in aliens on hir hosebonde.
Hoe tañanjomba maromaso mpamonje ambahiny hisolo i vali’ey!
33 Hiris ben youun to alle hooris, but thou hast youe hire to alle thi louyeris; and thou yauest to hem, that thei schulden entre to thee on ech side, to do fornycacioun with thee.
Toe fonga tambezañe o karapiloo, fa ihe ka manambe o miolots’ ama’oo, vaho banabanae’o hitotok’ azo tok’ aia tok’aia ty amo hatsimirira’oo.
34 And it was don in thee ayens the custom of wymmen in thi fornycaciouns, and fornicacioun schal not be after thee; for in that that thou yauest hiris, and tokist not hiris, the contrarie was don in thee.
Aa le mifamotetse amo ampela ila’eo ami’ty hakalalija’o; tsy eo ty manahak’ azo, kanao mpanolon-tambe fa tsy toloren-tambe, toe mifamotetse.
35 Therfor, thou hoore, here the word of the Lord.
Ie amy zao ry karapilo, tsanoño ty tsara’ Iehovà.
36 The Lord God seith these thingis, For thi riches is sched out, and thi schenschipe is schewid in thi fornicaciouns on thi louyeris, and on the idols of thin abhomynaciouns, in the blood of thi sones, whiche thou yauest to hem; lo!
Hoe ty nafè’ Iehovà Talè: Kanao nadoañe ty haloloa’o naho naboak’ amo sakeza’oo o heña’o ty amy hakarapiloa’o naho o samposampo tiva’oo vaho ty amy lio’ o keleia’o nibanabana’oo;
37 Y schal gadere to gidere alle thi louyeris, with whiche thou were meddlid, and alle men whiche thou louedist, with alle men whiche thou hatidist; and Y schal gadere hem on thee on ech side, and Y schal make nakid thi schenschipe bifore hem, and thei schulen se al thi filthe.
ie amy zao, henteo te sindre hatontoko o sipa’o nifalea’oo, eka! ze fonga nitea’o, reketse o niheje’oo; vata’e hatontoko hiatreatre azo boak’ an-kotso-valo, le haborako o heña’oo, hahatreavañe ze hene fiboridaña’o.
38 And Y schal deme thee bi the domes of auoutressis, and schedinge out blood;
Le ho zakaeko: hoe rakemba vinamba naho nampiori-dio ty hizakàñe azo; vaho hafetsako ama’o ty liom-kaviñerañe naho farahy.
39 and Y schal yyue thee in to the blood of strong veniaunce, and of feruour. And Y schal yyue thee in to the hondis of hem, and thei schulen destrie thi bordel hous, and thei schulen destrie the place of thin hordom; and thei schulen make thee nakid of thi clothis, and thei schulen take awei the vessels of thi fairnesse, and thei schulen forsake thee nakid, and ful of schenschipe.
Le haseseko am-pità’ iareo naho ho rotsahe’ iareo o toe’o aboo naho ho demohe’ iareo o kitreli’oo, le hampikorendahe’ iareo ka o siki’oo naho hitavañe ty haraom-bolonahe’o vaho hapo’ iereo mibongy naho mihalo irehe.
40 And thei schulen bringe on thee a multitude, and thei schulen stoon thee with stoonys, and thei schulen sle thee with her swerdis.
Hendese iereo haname azo ka i lahialeñey, hametsa-bato ama’o vaho hitombok’ azo am-pibara.
41 And thei schulen brenne thin housis with fier, and thei schulen make domes in thee, bifor the iyen of ful many wymmen; and thou schalt ceese to do fornicacioun, and thou schalt no more yyue hiris.
Ho forototoe’ iareo añ’ afo o anjomba’oo naho hizaka azo añatrefan-drakemba maro; le hazìko irehe tsy hanao tsimirirañe, tsy hanambe ka.
42 And myn indignacioun schal reste in thee, and my feruent loue schal be takun awei fro thee; and Y schal reste, and Y schal no more be wrooth,
Izay ty hampanintsiñe ty fifomboko ama’o naho hampienga ty famarahiako ama’o le hitsiñe iraho vaho tsy ho boseke ka.
43 for thou haddist not mynde on the daies of thi yong wexynge age, and thou terridist me to ire in alle these thingis. Wherfor and Y yaf thi weies in thin heed, seith the Lord God, and Y dide not aftir thi grete trespassis, in alle these thin abhomynaciouns.
Amy t’ie nandikoke ty san-katora’o naho nanigìke ty habosehako ty amy rezay; le inao! navahako an-doha’o eo o sata’oo, hoe t’Iehovà Talè; soa tsy fonga hatovo’o amo hativà’ o ila’eo o haloloañe zao.
44 Lo! ech man that seith a prouerbe comynli, schal take it in thee,
Inao, te ze hene mpanoñon-drazan-drehake ro hanao o razan-drehake zao ty ama’o: Hambañe aman-drene’e ty anak’ ampela’e.
45 and schal seie, As the modir, so and the douytir of hir. Thou art the douyter of thi modir, that castide awey hir hosebonde and hir sones; and thou art the sister of thi sistris, that castiden a wei her hosebondis and her sones. Thi modir is Cetei, and thi fadir is Ammorrei;
Ihe anak’ ampelan-drene’o ty malaim-baly naho amory; ihe ka i rahavaven-droahavave’o nalaim-baly naho o keleia’eoy; nte-Kite ty rene’o naho nte-Amore ty rae’o.
46 and thi gretter sister is Samarie, sche and hir douytris, that dwellen at thi left side; but thi sistir lesse than thou, that dwellith at thi riyt side, is Sodom, and hir douytris.
I Somerone rahavave’o, toe zoke’o, rekets’ o anak’ ampela’eo ro mimoneñe an-taña’o havia eo; vaho zai’o t’i Sedome mitobok’ an-taña’o havana eo rekets’ o anak’ ampela’eo.
47 But thou yedist not in the weies of hem, nethir thou didist aftir the grete trespassis of hem; hast thou do almest a litil lesse cursidere dedis than thei, in alle thi weies?
Toe tsy norihe’o ty sata’ iareo, naho tsy nanoe’o ty sata rati’ iareo, fe hoe raha biliti’e ama’o t’ie nilombolombo’ iareo ami’ty haleora’ o sata’o iabio.
48 Y lyue, seith the Lord God, for Sodom, thi sister, did not, sche and hir douytris, as thou didist, and thi douytris.
Amy te velon-dRaho, hoe t’Iehovà Talè, mbe lia’e tsy nanoe’ i Sedome zai’o naho o anak’ampela’eo o nanoe’o naho o anak’ampela’oo.
49 Lo! this was the wickidnesse of Sodom, thi sister, pride, fulnesse of breed, and habundaunce, and idilnesse of hir, and of hir douytris; and thei puttiden not hond to a nedi man and pore.
Inao! zao ty hakeo’ i zai’o Sedomey: firengevohañe naho hatemboañe vaho fitobahan-kavotroañe ty ama’e naho o anak’ampela’eo, naho tsy nampahozare’e ty fitàm-pisotry ndra o rarakeo.
50 And thei weren enhaunsid, and diden other abhominaciouns bifore me; and Y took hem awei, as thou hast seyn.
Nitrotroaboke iereo, nanao hativañe añatrefako eo; aa kanao nataoko te hahasoa, le nakareko añe.
51 And Samarie synnede not the half of thi synnes, but thou hast ouercome hem in thi grete trespassis; and thou hast iustified thi sistris in alle thin abhomynaciouns, whiche thou wrouytist.
Le i Somerone, ndra te tsy nanoe’e ty an-tsasan-kakeo’o; toe nampitomboe’o mandikoatse iereo o haloloa’oo, le hoe nañavantañ’ o zoke’oo o fonga hativañe nanoe’oo.
52 Therfor and thou bere thi schenschipe, that hast ouercome thi sistris with thi synnes, and didist more cursidli than thei; for thei ben iustified of thee. Therfor and be thou schent, and bere thi schenschipe, which hast iustified thi sistris.
Aa ihe nizaka o rahavave’oo, vaveo ty hasalara’ o hakeo nanoe’oo, ie nilosore’o ty hativà’ iareo; toe vantañe te ama’o iereo; mimeñara vaho vaveo heike o fisalara’oo amy te nivantañe’o o rahavave’oo.
53 And Y schal conuerte and restore hem by the conuersioun of Sodom with hir douytris, and bi the conuersioun of Samarie and of hir douytris; and Y schal conuerte thi turnyng ayen in the myddis of hem,
Aa ie afoteko ty fandrohiza’ iareo, ty fandrohiza’ i Sedome rekets’ o anak’ampela’eo naho ty fandrohiza’ i Somerone mitraok’ amo anak’ ampela’eo, le habalako ka ty fandrohiza’ o mpirohi’oo añivo’ iareo ao;
54 that thou bere thi schenschipe, and be aschamed in alle thingis whiche thou didist, coumfortynge hem.
soa te ho vave’o ty fisalara’o, vaho ho meñare’o o fonga sata nanoe’oo, ihe nimpañohò iareo.
55 And thi sister Sodom and hir doytris schulen turne ayen to her eldnesse; and Samarie and hir douytris shulen turne ayen to her eeldnesse; and thou and thi douytris turne ayen to youre eldnesse.
Ie mitampoly amy toe’ iareo valoha’ey t’i Sedome rekets’ o anak’ ampela’eo, naho mibalike mb’amy fanoe’ iareoy ka t’i Somerone miroanak’ ampela’e, le himpoly an-toe’o haehae ka irehe naho o anak’ ampela’oo.
56 Forsothe Sodom, thi sister, was not herd in thi mouth, in the dai of thi pride,
Tsy nati’ ty vava’o hao t’i Sedome rahavave’o tamy ihe nimpirengevokey?
57 bifore that thi malice was schewid, as in this tyme, in to schenschipe of the douytris of Sirie, and of alle douytris in thi cumpas, of the douytris of Palestyn that ben aboute thee bi cumpas.
taolo’ te nitendreke ty halò-tsere’o, manahake tañ’ andro ninjè’ o ana’o Arame miariseho azoo, naho o anak’ ampela’ o nte-Pelisity mañohoke azoo: o mpañamavo azo nainai’eo.
58 Thou hast bore thi greet trespas, and thi schenschipe, seith the Lord God.
Fa nivavè’o o haloloa’oo naho o hativa’oo hoe t’Iehovà.
59 For the Lord God seith these thingis, And Y schal do to thee as thou dispisidist the ooth, that thou schuldist make voide the couenaunt;
Aa le hoe ty nafè’ Iehovà Talè, Hanoeko ama’o hambañe amy nanoe’oy, ie nitsambolitio’o i fantay hivaliha’o amy fañinay.
60 and Y schal haue mynde on my couenaunt with thee in the daies of thi yongthe, and Y schal reise to thee a couenaunt euerlastynge.
Fa ho tiahiko i nifañinako ama’o tañ’ andron-katora’oy vaho hajadoko ama’o ty fañina tsy ho modo.
61 And thou schalt haue mynde on thi weies, and schalt be aschamed, whanne thou schalt resseyue thi sistris grettere than thou, with thi lesse sistris; and Y schal yyue hem in to douytris to thee, but not of thi couenaunt.
Ho tiahi’o amy zao o sata’oo, le ho salatse naho ho rambese’o indraike i rahavave’o rey, ty zoke’o naho ty zai’o; le hatoloko azo iereo ho anak’ ampela, fa tsy amy fañina’oy.
62 And Y schal reise my couenaunt with thee, and thou schalt wite, that Y am the Lord, that thou haue mynde, and be aschamed;
I fañinakoy ty hajadoko ama’o, le ho fohi’o te Izaho Iehovà,
63 and that it be no more to thee to opene the mouth for thi schame, whanne Y schal be plesid to thee in alle thingis whiche thou didist, seith the Lord God.
soa te ho tiahi’o, naho ho meñatse, vaho tsy hanoka-bava ka ty amy fisalara’oy, ie fonga hahako o sata-rati’oo, hoe t’Iehovà Talè.
