Ezekiel 16
1 And the word of the Lord was maad to me,
Ekigambo kya Mukama Katonda ne kinzijira, n’aŋŋamba nti,
2 and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie,
“Omwana w’omuntu manyisa Yerusaalemi ebikolwa bye eby’ekivve,
3 The Lord God seith these thingis. A! thou Jerusalem, thi rote and thi generacioun is of the lond of Canaan; thi fadir is Amorrei, and thi moder is Cetei.
oyogere nti, ‘Bw’ati bw’ayogera Mukama Katonda eri Yerusaalemi: Wasibuka era n’ozaalibwa mu nsi ey’Abakanani; Kitaawo yali Mwamoli, ne nnyoko nga Mukiiti.
4 And whanne thou were borun, thi nawle was not kit awei in the dai of thi birthe, and thou were not waischun in watir in to helthe, nethir saltid with salt, nether wlappid in clothis.
Ku lunaku kwe wazaalirwa, tewasalibwa kkundi, so tewanaazibwa na mazzi kutukula, newaakubadde okusiigibwa omunnyo, newaakubadde okubikkibwa mu ngoye.
5 An iye sparide not on thee, that it hauynge merci on thee, dide to thee oon of these thingis; but thou were cast forth on the face of erthe, in the castynge out of thi soule, in the dai in which thou were borun.
Tewali yakusaasira so tewali yakukwatirwa kisa kukukolera ebintu ebyo byonna, naye wasuulibwa ebweru ku ttale, kubanga wanyoomebwa okuva ku lunaku kwe wazaalirwa.
6 Forsothe Y passide bi thee, and Y siy thee defoulid in thi blood; and Y seide to thee, whanne thou were in thi blood, Lyue thou; sotheli Y seide to thee in thi blood, Lyue thou.
“‘Bwe nnali nga mpitaayita ne nkulaba ng’osambagala mu musaayi gwo, ne nkugamba nti, “Ba mulamu!”
7 Y yaf thee multiplied as the seed of a feeld, and thou were multiplied, and maad greet; and thou entridist, and camest fulli to wymmens ournyng; thi tetis wexiden greet, and thin heer wexide; and thou were nakid, and ful of schenschipe.
Ne nkukuza ne nkulabirira ng’ekimuli mu nnimiro. N’okula n’owanvuwa n’olabika bulungi nnyo mu maaso ng’amayinja ag’omuwendo omungi; n’osuna amabeere, n’enviiri zo ne zikula, ggwe eyali obwereere nga tobikkiddwako.
8 And Y passide bi thee, and Y siy thee, and lo! thi tyme, the tyme of louyeris; and Y spredde abrood my clothing on thee, and Y hilide thi schenschipe. And Y swoor to thee, and Y made a couenaunt with thee, seith the Lord God, and thou were maad a wijf to me.
“‘Oluvannyuma lwa bbanga, bwe nnali nga mpitaayita, ne nkulengera ne ndaba ng’okuze era ng’otuuse okufumbirwa, ne nkwaliirako ekirenge kyange ne mbikka ku bwereere bwo; ne nkulayirira ne nkola naawe endagaano, bw’ayogera Mukama Katonda, n’ofuuka wange.
9 And Y waischide thee in water, and Y clenside awei thi blood fro thee, and Y anoyntide thee with oile.
“‘Ne nkunaaza n’amazzi, ne nkunaazaako omusaayi, ne nkusiigako amafuta.
10 And Y clothide thee with clothis of dyuerse colours, and Y schodde thee in iacynct, and Y girde thee with biys;
Ne nkwambaza olugoye oluliko omudalizo, ne nkuwa n’engatto ez’amaliba; ne nkwambaza olugoye olwa linena ne nkubikkako engoye ez’omuwendo omungi.
11 and Y clothide thee with sutil thingis, and Y ournede thee with ournement.
Ne kunaanika amayinja ag’omuwendo omungi; ne nkuteeka ebikomo ku mukono, n’omukuufu mu bulago,
12 And Y yaf bies in thin hondis, and a wrethe aboute thi necke; and Y yaf a ryng on thi mouth, and cerclis to thin eeris, and a coroun of fairnesse in thin heed.
ne nkuteeka empeta mu nnyindo, n’eby’omu matu ku matu, ne nkutikkira n’engule ku mutwe.
13 And thou were ourned with gold and siluer, and thou were clothid with biys and ray cloth with rounde ymagis, and many colours. Thou etist cleene flour of wheete, and hony, and oile, and thou were maad fair ful greetli; and thou encreessidist in to a rewme,
Wayonjebwa ne zaabu n’effeeza, n’engoye zo zaali za linena, n’ebyambalo byo byali byamuwendo mungi era nga biriko omudalizo. Walyanga emmere ey’obutta obulungi, n’omubisi gw’enjuki n’omuzigo ogw’omuzeyituuni. Walungiwa nnyo n’otuuka ku mwaliiro ery’obwa kabaka omukazi.
14 and thi name yede out in to hethene men for thi fairnesse; for thou were perfit in my fairnesse which Y hadde sett on thee, seith the Lord God.
Ettutumu lyo lyabuna mu mawanga olw’obulungi bwo, kubanga nakuwa ekitiibwa kyange, bw’ayogera Mukama Katonda.
15 And thou haddist trist in thi fairnesse, and didist fornicacioun in thi name; and thou settidist forth thi fornicacioun to ech that passide forth, that thou schuldist be maad his.
“‘Naye weesiga obulungi bwo, n’okozesa ettutumu lyo okukola obwenzi, n’ofuka obukaba bwo ku buli eyayitangawo obulungi bwo ne bufuuka bubwe.
16 And thou tokist of my clothis, and madist to thee hiy thingis set aboute on ech side; and thou didist fornycacioun on tho, as it was not don, nether schal be don.
Waddira ebimu ku byambalo byo ne weekolera ebifo ebigulumivu nga byamabala mangi, gye wakoleranga obwenzi bwo. Ebintu bwe bityo tebikolebwa, era tebikolebwanga.
17 And thou tokist the vessels of thi fairnesse, of my gold and of my siluer, which Y yaf to thee; and thou madist to thee ymagis of men, and didist fornycacioun in tho.
Ate era waddira emikuufu emirungi gye nnali nkuwadde, egyakolebwa mu zaabu n’effeeza bye nakuwa, ne weekolera bakatonda abalala abali mu bifaananyi eby’ekisajja, bw’otyo n’okola eby’obwenzi nabyo,
18 And thou tokist thi clothis of many colours, and thou were clothid in tho; and thou settidist myn oile and myn encence in the siyt of tho.
n’oddira ebyambalo byo ebiriko emidalizo n’obibikkako, n’oteeka omuzigo gwange n’obubaane bwange mu maaso gaabyo.
19 And thou settidist my breed, which Y yaf to thee, flour of wheete, and oile, and hony, bi whiche Y nurschide thee, in the siyt of tho, in to odour of swetnesse; and it was don, seith the Lord God.
N’emmere gye nnali nkuwadde, obuwunga obw’obutta, n’omuzigo ogw’omuzeyituuni n’omubisi gw’enjuki bye nnali nkuwadde okulya, wabiwaayo okuba ebiweebwayo eby’evvumbe eddungi eri bbyo. Era bw’otyo bwe wakola, bw’ayogera Mukama Katonda.
20 And thou tokist thi sones and thi douytris, whiche thou gendridist to me, and offridist to tho, for to be deuourid. Whether thi fornicacioun is litil?
“‘Waddira batabani bo ne bawala bo be wanzaalira, n’obawaayo ng’ebiweebwayo eby’emmere eri bakatonda abalala. Obwenzi bwe wakola bwali tebumala?
21 Thou offridist my sones, and yauest hem, and halewidist to tho.
Watta abaana bange n’obawaayo ng’ebiweebwayo eri bakatonda abalala.
22 And aftir alle thin abhomynaciouns and fornicaciouns, thou bithouytist not on the daies of thi yong wexynge age, whanne thou were nakid, and ful of schenschipe, and were defoulid in thi blood.
Mu bikolwa byo byonna eby’ekivve n’obwenzi bwo, tewajjukira biseera eby’obuvubuka bwo, bwe wali obwereere nga toliiko bw’oli, era ng’osambagala mu musaayi gwo.
23 And after al thi malice, wo, wo bifelle to thee, seith the Lord God.
“‘Zikusanze! Zikusanze, bw’ayogera Mukama Katonda. Mu bikolwa byo ebibi byonna,
24 And thou bildidist to thee a bordel hous, and madist to thee a place of hordom in alle stretis.
weezimbira ekifo ekigulumivu ne weekolera n’essabo mu buli kibangirizi ekigazi eky’ekibuga.
25 At ech heed of the weie thou bildidist a signe of thin hordom, and madist thi fairnesse abhomynable; and thou departidist thi feet to ech man passynge forth, and multepliedist thi fornicaciouns.
Buli luguudo we lusibuka, wazimbawo essabo lyo, n’okolerawo obwenzi, ng’owaayo omubiri gwo mu bukaba obungi eri buli eyayitangawo.
26 And thou didist fornicacioun with the sones of Egipt, thi neiyboris of grete fleischis, and thou multepliedist thi fornicacioun, to terre me to wraththe.
Weetaba mu bwenzi ne baliraanwa bo abakaba Abamisiri, n’oyongera ku bukaba bwo n’onsunguwaza.
27 Lo! Y schal stretch forth myn hond on thee, and Y schal take awei thi iustifiyng; and Y schal yyue thee in to the soulis of hem that haten thee, of the douytris of Palestyns, that ben aschamed in thi weie ful of greet trespas.
Kyenava nkugololerako omukono gwange ne nkendeeza ku nsalo yo, ne nkuwaayo eri omululu gw’abalabe bo abawala b’Abafirisuuti, abeekanga olw’obukaba bwo.
28 And thou didist fornicacioun with the sones of Assiriens, for thou were not fillid yit; and after that thou didist fornicacioun, nether so thou were fillid.
Weetaba mu bikolwa eby’obwenzi n’Abasuuli, kubanga tewamalibwa, ate n’oluvannyuma lw’ekyo n’otamatira.
29 And thou multipliedist thi fornycacioun in the lond of Canaan with Caldeis, and nether so thou were fillid.
N’oluvannyuma n’oyongerayo ebikolwa byo eby’obukaba mu Bakaludaaya, ensi ey’ebyamaguzi, naye era n’otamalibwa.
30 In what thing schal Y clense thin herte, seith the Lord God, whanne thou doist alle these werkis of a womman an hoore, and gredi axere?
“‘Omutima gwo nga munafu, n’okwewaayo ne weewaayo okukola ebintu ebyo byonna, ne weeyisa ng’omwenzi ow’amawaggali ateefiirayo.
31 For thou madist thi bordel hous in `the heed of ech weie, and thou madist thin hiy place in ech street; and thou were not maad as an hoore ful of anoiyng,
Bwe wazimba ebifo byo ebigulumivu buli luguudo we lusibuka, n’oteeka amasabo go mu buli kibangirizi ekigazi, tewafaanana ng’omwenzi kubanga wanyoomanga empeera.
32 encreessynge prijs, but as a womman auowtresse, that bryngith in aliens on hir hosebonde.
“‘Ggwe omukazi omwenzi eyeegomba abatambuze okusinga balo!
33 Hiris ben youun to alle hooris, but thou hast youe hire to alle thi louyeris; and thou yauest to hem, that thei schulden entre to thee on ech side, to do fornycacioun with thee.
Buli mwenzi afuna empeera, naye ggwe owa baganzi bo bonna ebirabo, ng’obagulirira okujja gy’oli okuva buli wamu olw’obwenzi bwo.
34 And it was don in thee ayens the custom of wymmen in thi fornycaciouns, and fornicacioun schal not be after thee; for in that that thou yauest hiris, and tokist not hiris, the contrarie was don in thee.
Era mu bikolwa byo eby’obwenzi tofaanana ng’abalala; tewali akusindika kukola bwenzi. Oli wanjawulo okuva ku balala kubanga osasula empeera, naye ate nga tewali akusasula.
35 Therfor, thou hoore, here the word of the Lord.
“‘Kale nno, wulira ekigambo kya Mukama ggwe omwenzi.
36 The Lord God seith these thingis, For thi riches is sched out, and thi schenschipe is schewid in thi fornicaciouns on thi louyeris, and on the idols of thin abhomynaciouns, in the blood of thi sones, whiche thou yauest to hem; lo!
Bw’ati bw’ayogera Mukama Katonda nti, Olw’obugagga bwo bwe walaga, n’oyanika obwereere bwo wakati mu baganzi bo ng’okola ebikolwa eby’obwenzi, n’olwa bakatonda bo abalala ab’ekivve, n’okuwaayo omusaayi gw’abaana bo,
37 Y schal gadere to gidere alle thi louyeris, with whiche thou were meddlid, and alle men whiche thou louedist, with alle men whiche thou hatidist; and Y schal gadere hem on thee on ech side, and Y schal make nakid thi schenschipe bifore hem, and thei schulen se al thi filthe.
kyendiva nkuŋŋaanya baganzi bo bonna, be wasinza, bonna be wayagala ne be wakyawa, gy’oli ne bakwetooloola, ne nkufungulirira mu maaso gaabwe, balabe obwereere bwo.
38 And Y schal deme thee bi the domes of auoutressis, and schedinge out blood;
Ndikusalira omusango ne nkuwa ekibonerezo ng’eky’abakazi abenzi n’abo abayiwa omusaayi, ne nkuleetako omusaayi ogw’ekiruyi n’obuggya.
39 and Y schal yyue thee in to the blood of strong veniaunce, and of feruour. And Y schal yyue thee in to the hondis of hem, and thei schulen destrie thi bordel hous, and thei schulen destrie the place of thin hordom; and thei schulen make thee nakid of thi clothis, and thei schulen take awei the vessels of thi fairnesse, and thei schulen forsake thee nakid, and ful of schenschipe.
N’oluvannyuma ndikuwaayo mu mukono gw’abaganzi bo; balimenyaamenya ebifo byo ebigulumivu, ne bazikiriza amasabo go. Era balikwambula ebyambalo byo, ne batwala eby’omuwendo byo, ne bakuleka ng’oli bukunya.
40 And thei schulen bringe on thee a multitude, and thei schulen stoon thee with stoonys, and thei schulen sle thee with her swerdis.
Balisendasenda enkuyanja y’abantu, ne bakukuba amayinja, ne bakutemaatema obufiififi n’ebitala byabwe.
41 And thei schulen brenne thin housis with fier, and thei schulen make domes in thee, bifor the iyen of ful many wymmen; and thou schalt ceese to do fornicacioun, and thou schalt no more yyue hiris.
Balyokya amayumba go ne bakubonereza mu maaso g’abakyala abangi, era ndikulesaayo ebikolwa byo eby’obwenzi so tolisasula baganzi bo mpeera.
42 And myn indignacioun schal reste in thee, and my feruent loue schal be takun awei fro thee; and Y schal reste, and Y schal no more be wrooth,
N’oluvannyuma obusungu bwange bulikendeera, n’obuggya bwange bulikuvaako, era ndiba mukkakkamu, nga sirina busungu.
43 for thou haddist not mynde on the daies of thi yong wexynge age, and thou terridist me to ire in alle these thingis. Wherfor and Y yaf thi weies in thin heed, seith the Lord God, and Y dide not aftir thi grete trespassis, in alle these thin abhomynaciouns.
“‘Kubanga tojjukira biseera eby’obuvubuka bwo, n’onnyiiza n’ebintu ebyo byonna; kyendiva nkuleetako omusango olw’ebikolwa byo, bw’ayogera Mukama Katonda. Ku bukaba obwo bwonna si kwe wayongera ebikolwa ebyo byonna eby’ekivve?
44 Lo! ech man that seith a prouerbe comynli, schal take it in thee,
“‘Buli agera engero anaakugereranga olugero luno nga boogera nti, “Nnyina ne muwala we batyo.”
45 and schal seie, As the modir, so and the douytir of hir. Thou art the douyter of thi modir, that castide awey hir hosebonde and hir sones; and thou art the sister of thi sistris, that castiden a wei her hosebondis and her sones. Thi modir is Cetei, and thi fadir is Ammorrei;
Oli muwala wa nnyoko ddala, eyanyooma bba n’abaana be, era oli mwannyina ddala owa baganda bo abanyooma ba bbaabwe n’abaana baabwe. Nnyoko yali Mukiiti, kitaawo nga Mwamoli.
46 and thi gretter sister is Samarie, sche and hir douytris, that dwellen at thi left side; but thi sistir lesse than thou, that dwellith at thi riyt side, is Sodom, and hir douytris.
Mukulu wo yali Samaliya eyabeeranga ne bawala be ku luuyi lwo olw’Obukiikakkono, ne muto wo ne bawala be nga babeera ku luuyi lwo olw’Obukiikaddyo, era nga ye Sodomu.
47 But thou yedist not in the weies of hem, nethir thou didist aftir the grete trespassis of hem; hast thou do almest a litil lesse cursidere dedis than thei, in alle thi weies?
Tewakoma ku kugoberera ngeri zaabwe kyokka, n’okukoppa ebikolwa byabwe eby’ekivve, naye waayitawo ebbanga ttono engeri zo zonna ne zisukka ku zaabwe obubi.
48 Y lyue, seith the Lord God, for Sodom, thi sister, did not, sche and hir douytris, as thou didist, and thi douytris.
Nga bwe ndi omulamu, bw’ayogera Mukama Katonda, muganda wo Sodomu ne bawala be tebaatuuka ku ssa, ggwe ne bawala bo kwe mwatuuka.
49 Lo! this was the wickidnesse of Sodom, thi sister, pride, fulnesse of breed, and habundaunce, and idilnesse of hir, and of hir douytris; and thei puttiden not hond to a nedi man and pore.
“‘Guno gwe musango muganda wo Sodomu gwe yazza: ye ne bawala be baali baamalala, nga baamululu abatafaayo, wadde okuyamba abaavu abaali mu bwetaavu.
50 And thei weren enhaunsid, and diden other abhominaciouns bifore me; and Y took hem awei, as thou hast seyn.
Baali baamalala, era baakola ebikolwa eby’ekivve mu maaso gange, kyennava mbaggyawo nga bwe nasiima.
51 And Samarie synnede not the half of thi synnes, but thou hast ouercome hem in thi grete trespassis; and thou hast iustified thi sistris in alle thin abhomynaciouns, whiche thou wrouytist.
So ne Samaliya teyatuuka awo; wakola ebikolwa eby’ekivve okusinga ne bwe baakola, era n’oleetera baganda bo okulabika ng’abatuukirivu mu ebyo byonna by’okola.
52 Therfor and thou bere thi schenschipe, that hast ouercome thi sistris with thi synnes, and didist more cursidli than thei; for thei ben iustified of thee. Therfor and be thou schent, and bere thi schenschipe, which hast iustified thi sistris.
Kaakano naawe k’ojjule ensonyi, kubanga owolereza baganda bo, ate n’ebibi bye wakola biswaza okusinga ebyabwe, kyebaliva balabika nga batuukirivu okukusinga. Kyonoova oswala, ne weetikka obuswavu bwo, kubanga oleetedde baganda bo okulabika ng’abatuukirivu.
53 And Y schal conuerte and restore hem by the conuersioun of Sodom with hir douytris, and bi the conuersioun of Samarie and of hir douytris; and Y schal conuerte thi turnyng ayen in the myddis of hem,
“‘Wabula ndizzaawo obugagga bwa Sodomu ne bawala be, n’obwa Samaliya ne bawala be, ate ne nzizaawo n’obubwo,
54 that thou bere thi schenschipe, and be aschamed in alle thingis whiche thou didist, coumfortynge hem.
olyoke weetikke obuswavu bwo, oswale mu maaso gaabwe olw’ebyo byonna bye wakola ng’obawooyawooya.
55 And thi sister Sodom and hir doytris schulen turne ayen to her eldnesse; and Samarie and hir douytris shulen turne ayen to her eeldnesse; and thou and thi douytris turne ayen to youre eldnesse.
Baganda bo, Sodomu wamu ne bawala be, ne Samaliya wamu ne bawala be baliddayo nga bwe baali edda, ate naawe oliddayo n’obeera nga bwe wali edda.
56 Forsothe Sodom, thi sister, was not herd in thi mouth, in the dai of thi pride,
Lwaki muganda wo Sodomu teyayogerwako ku lunaku olw’amalala go,
57 bifore that thi malice was schewid, as in this tyme, in to schenschipe of the douytris of Sirie, and of alle douytris in thi cumpas, of the douytris of Palestyn that ben aboute thee bi cumpas.
okwonoona kwo nga tekunnabikkulwa? Kaakano ofuuse kyakusekererwa eri abawala ab’e Busuuli ne baliraanwa be bonna, n’eri abawala aba Bufirisuuti, abo bonna abakwetoolodde abakunyooma.
58 Thou hast bore thi greet trespas, and thi schenschipe, seith the Lord God.
Olibonerezebwa olw’obukaba bwo n’ebikolwa byo eby’ekivve, bw’ayogera Mukama Katonda.
59 For the Lord God seith these thingis, And Y schal do to thee as thou dispisidist the ooth, that thou schuldist make voide the couenaunt;
“‘Bw’ati bw’ayogera Mukama Katonda nti, Ndikukola nga bwe kikusaanira, kubanga wanyooma ekirayiro kyange, bwe wamenya endagaano.
60 and Y schal haue mynde on my couenaunt with thee in the daies of thi yongthe, and Y schal reise to thee a couenaunt euerlastynge.
Naye ndijjukira endagaano gye nakola naawe mu biseera eby’obuvubuka bwo, era ndissaawo endagaano ey’emirembe n’emirembe.
61 And thou schalt haue mynde on thi weies, and schalt be aschamed, whanne thou schalt resseyue thi sistris grettere than thou, with thi lesse sistris; and Y schal yyue hem in to douytris to thee, but not of thi couenaunt.
Olwo olijjukira engeri zo, n’oswala bw’olitwala baganda bo abakusinga obukulu ne bato bo, ne mbankuwa babeere bawala bo, naye si lwa ndagaano yange naawe.
62 And Y schal reise my couenaunt with thee, and thou schalt wite, that Y am the Lord, that thou haue mynde, and be aschamed;
Ndinyweza endagaano yange naawe, era olimanya nga nze Mukama Katonda,
63 and that it be no more to thee to opene the mouth for thi schame, whanne Y schal be plesid to thee in alle thingis whiche thou didist, seith the Lord God.
n’oluvannyuma olw’okutangiririrwa, olijjukira ne wejjusa n’otaddayo kwasamya nate kamwa ko, bw’ayogera Mukama Katonda.’”
