Ezekiel 16
1 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona kama:
2 and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie,
“Wuod dhano, nyis Jerusalem timbene mamono duto e wangʼe,
3 The Lord God seith these thingis. A! thou Jerusalem, thi rote and thi generacioun is of the lond of Canaan; thi fadir is Amorrei, and thi moder is Cetei.
kendo wachne ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho ni Jerusalem: ‘Kweregi nonywol e piny Kanaan, kendo wuonu ne en ja-Amor, to minu ne ja-Hiti.
4 And whanne thou were borun, thi nawle was not kit awei in the dai of thi birthe, and thou were not waischun in watir in to helthe, nethir saltid with salt, nether wlappid in clothis.
Odiechiengʼ mane onywolie, pendi ne ok ongʼadi, kata luok ne ok olwoki gi pi mondo ibed maler, to bende ne ok owiri gi chumbi kendo ne ok oboyi gi lewni.
5 An iye sparide not on thee, that it hauynge merci on thee, dide to thee oon of these thingis; but thou were cast forth on the face of erthe, in the castynge out of thi soule, in the dai in which thou were borun.
Onge ngʼama nokechi kata mane nigi ngʼwono moromo mar timoni achiel kuom gigi. Kar yudo kech to ne odiri oko e pap, nikech odiechiengʼ mane onywolie ema ne ochak chayie.
6 Forsothe Y passide bi thee, and Y siy thee defoulid in thi blood; and Y seide to thee, whanne thou were in thi blood, Lyue thou; sotheli Y seide to thee in thi blood, Lyue thou.
“‘Chiengʼ moro kane akalo machiegni kodi ne ayudo ka ithachori gi rembi iwuon kendo kata obedo ni nitimo remo kamano to ne awachoni ni ibed mangima.
7 Y yaf thee multiplied as the seed of a feeld, and thou were multiplied, and maad greet; and thou entridist, and camest fulli to wymmens ournyng; thi tetis wexiden greet, and thin heer wexide; and thou were nakid, and ful of schenschipe.
Ne amiyo idongo ka yien mopidhi e puodho. Ne idongo kendo ne ibedo motegno, mine idoko yath motegno kendo ma jaber moloyo yedhe duto. Thundeni nobiro, kendo yie wiyi nodongo mabeyo, to kata kamano ne in duk thirith.
8 And Y passide bi thee, and Y siy thee, and lo! thi tyme, the tyme of louyeris; and Y spredde abrood my clothing on thee, and Y hilide thi schenschipe. And Y swoor to thee, and Y made a couenaunt with thee, seith the Lord God, and thou were maad a wijf to me.
“‘Bangʼe ne achako akalo machiegni, kendo kane arangi to ne aneno ni ne isebedo mopongʼ moromo hero, omiyo ne ayaro bath nangana mi aumogo dugi. Natimo kodi singruok kakwongʼora midoko mara, Jehova Nyasaye Manyalo Gik Moko Duto owacho.
9 And Y waischide thee in water, and Y clenside awei thi blood fro thee, and Y anoyntide thee with oile.
“‘Bangʼe ne aluoki gi pi kendo ne arudho remo mane omieni mi awiri gi mo.
10 And Y clothide thee with clothis of dyuerse colours, and Y schodde thee in iacynct, and Y girde thee with biys;
Ne arwaki gi lewni mogorie gik mabeyo kendo ne arwakoni wuoche akada mayom. Ne arwakoni law mayom kendo ne aumi gi lewni ma nengogi tek.
11 and Y clothide thee with sutil thingis, and Y ournede thee with ournement.
Ne amiyi tigo ma nengogi tek kaka: Bangli e bedeni kod tigo ne aliero e ngʼuti,
12 And Y yaf bies in thin hondis, and a wrethe aboute thi necke; and Y yaf a ryng on thi mouth, and cerclis to thin eeris, and a coroun of fairnesse in thin heed.
kendo ne aketo tere e umi, gi sitadi e iti koni gi koni, bangʼe to ne asidhoni osimbo ma jaber e wiyi.
13 And thou were ourned with gold and siluer, and thou were clothid with biys and ray cloth with rounde ymagis, and many colours. Thou etist cleene flour of wheete, and hony, and oile, and thou were maad fair ful greetli; and thou encreessidist in to a rewme,
Omiyo ne ilichori gi fedha kod dhahabu, kendo lepi nolosi gi usi mayom gi usi mapek ma nengone tek kod nanga mogorie gik mabeyo. Chiembi to ne mogo moreg mayom gi mor kich kod mor zeituni. Ne imedo bedo dhako ma jaber manomiyo ibedo ruoth madhako.
14 and thi name yede out in to hethene men for thi fairnesse; for thou were perfit in my fairnesse which Y hadde sett on thee, seith the Lord God.
Kendo humbi nolandore e pinje kuom ber mane ibergo, nikech duongʼ mane amiyi nomiyo berni oromo chuth, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
15 And thou haddist trist in thi fairnesse, and didist fornicacioun in thi name; and thou settidist forth thi fornicacioun to ech that passide forth, that thou schuldist be maad his.
“‘To ne igeno kuom berni, kendo ne ikonyori gi huma mari mondo ibedgo ochot. Ne ilokori ochot mochiwore ni ngʼato angʼata makadho machiegni kendo berni nodoko mare.
16 And thou tokist of my clothis, and madist to thee hiy thingis set aboute on ech side; and thou didist fornycacioun on tho, as it was not don, nether schal be don.
Ne ikawo moko kuom lewni mabeyo mane amiyi mi idhi ipedho kuonde motingʼore gi malo, kuma ne itime timbegi mag chode. Gik ma kamago ne pok owinji, kendo ok owinjore gitimre ngangʼ.
17 And thou tokist the vessels of thi fairnesse, of my gold and of my siluer, which Y yaf to thee; and thou madist to thee ymagis of men, and didist fornycacioun in tho.
Gik ma nengogi tek molos gi dhahabu gi fedha mane amiyi bende ne ikawo mi ilosogo nyisechegi machwo mondo ichodi.
18 And thou tokist thi clothis of many colours, and thou were clothid in tho; and thou settidist myn oile and myn encence in the siyt of tho.
Kendo ne ikawo lepi mogorie gik mabeyo mi irwakonegi kendo ne iketo moya gi ubanina e nyimgi.
19 And thou settidist my breed, which Y yaf to thee, flour of wheete, and oile, and hony, bi whiche Y nurschide thee, in the siyt of tho, in to odour of swetnesse; and it was don, seith the Lord God.
Bende, chiemo ma An awuon ema ne amiyi kaka mogo mayom, mor zeituni kod mor kich mane amiyi mondo icham mi ichiwonegi kaka misango madungʼ tik mangʼwe ngʼar. Mano e gima notimore, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
20 And thou tokist thi sones and thi douytris, whiche thou gendridist to me, and offridist to tho, for to be deuourid. Whether thi fornicacioun is litil?
“‘Bende ne ikawo yawuoti gi nyigi mane inywolona mi ichiwogi kaka misango ni nyisechegi. Timbegi mag chode ne ok oromi?
21 Thou offridist my sones, and yauest hem, and halewidist to tho.
Ne iyangʼo nyithinda kendo ichiwogi kaka misango ne nyiseche ma dhano oloso.
22 And aftir alle thin abhomynaciouns and fornicaciouns, thou bithouytist not on the daies of thi yong wexynge age, whanne thou were nakid, and ful of schenschipe, and were defoulid in thi blood.
Kuom timbeni duto mamono gi chode mane idonje, ne ok iparo ndalo mane pod itin, kindego mane in duk, kane ayudi ka remo olwoki.
23 And after al thi malice, wo, wo bifelle to thee, seith the Lord God.
“‘Bangʼ timbeni mamonogo duto, Jehova Nyasaye Manyalo Gik Moko Duto wacho niya, yaye, yaye in ngʼama okwongʼ! Kaachiel gi kethogi mamoko duto,
24 And thou bildidist to thee a bordel hous, and madist to thee a place of hordom in alle stretis.
ne iloso ni in iwuon kama otingʼore gi malo kendo ne igero kuonde motingʼore gi malo mag kamoro amora.
25 At ech heed of the weie thou bildidist a signe of thin hordom, and madist thi fairnesse abhomynable; and thou departidist thi feet to ech man passynge forth, and multepliedist thi fornicaciouns.
E nyim yore duto mag dala, ne igeroe kuonde motingʼore gi malo ma ilame nyisecheni mine injawo berni, kane ichiwo dendi ne ngʼato angʼata mane kadho buti nikech ringri nomedo oowre ni terruok.
26 And thou didist fornicacioun with the sones of Egipt, thi neiyboris of grete fleischis, and thou multepliedist thi fornicacioun, to terre me to wraththe.
Ne iterori gi jo-Misri, jo-libambani mane oowore ni chode, mine imedo miya mirima, nikech ringri ne omedo oowore ne terruok.
27 Lo! Y schal stretch forth myn hond on thee, and Y schal take awei thi iustifiyng; and Y schal yyue thee in to the soulis of hem that haten thee, of the douytris of Palestyns, that ben aschamed in thi weie ful of greet trespas.
Omiyo ne amiyi kum mi adiyo kiewo mari; ne ajwangʼou e lwet wasiki ma jowuoro, ma gin nyi jo-Filistia, kendo gin bende timbegi manjore nobwogogi.
28 And thou didist fornicacioun with the sones of Assiriens, for thou were not fillid yit; and after that thou didist fornicacioun, nether so thou were fillid.
Jo-Asuria bende ni iterorigo, nikech gombo mari nokalo konyo, kendo kata gin bende ne ok giromi.
29 And thou multipliedist thi fornycacioun in the lond of Canaan with Caldeis, and nether so thou were fillid.
Bangʼe, gomboni mandhaga ne oywayi mi iterori nyaka gi jo-Babulon, ma gin johala madongo, to kata gin bende ne ok giromi.
30 In what thing schal Y clense thin herte, seith the Lord God, whanne thou doist alle these werkis of a womman an hoore, and gredi axere?
“‘Jehova Nyasaye Manyalo Gik Moko Duto owacho ni mano kaka nenore ni chunyi ok nigi chandruok kuom timbe mitimogi duto, kibedo ochot ma wangʼe tek!
31 For thou madist thi bordel hous in `the heed of ech weie, and thou madist thin hiy place in ech street; and thou were not maad as an hoore ful of anoiyng,
Kane iloso ni in iwuon kuonde motingʼore gi malo e akek yore duto mag dala kendo igero ni iwuon kuonde motingʼore mag lemo kamoro amora, to in ne ok ichalo gi ochot, nikech ne ok idwaro chudo moro amora.
32 encreessynge prijs, but as a womman auowtresse, that bryngith in aliens on hir hosebonde.
“‘In dhako ma jachodeni! Igeno chwo mamoko moloyo chwori iwuon!
33 Hiris ben youun to alle hooris, but thou hast youe hire to alle thi louyeris; and thou yauest to hem, that thei schulden entre to thee on ech side, to do fornycacioun with thee.
Ochode duto ichulo, to in to ichiwo mich ni joma terore kodi duto, kendo imiyogi asoya mondo gibi iri eka gichopni dwarogi maricho.
34 And it was don in thee ayens the custom of wymmen in thi fornycaciouns, and fornicacioun schal not be after thee; for in that that thou yauest hiris, and tokist not hiris, the contrarie was don in thee.
Omiyo kit terruok mari opogore adier gi terruok mag ji mamoko, nikech in ok chwo manyi mondo ichopnegi gombogi. Ipogori ndi, nikech in ema ichulo ji mondo oterre kodi to in ok gichuli.
35 Therfor, thou hoore, here the word of the Lord.
“‘Kuom mano, in ochot, winj wach Jehova Nyasaye!
36 The Lord God seith these thingis, For thi riches is sched out, and thi schenschipe is schewid in thi fornicaciouns on thi louyeris, and on the idols of thin abhomynaciouns, in the blood of thi sones, whiche thou yauest to hem; lo!
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Nikech ne ibedo gi gombo mi ilonyori duk michiwo ringre ka dhako ma jachode ni joherani, kendo ni nyisecheni mamono makwero, bende ne inego nyithindi ka misango ni nyisechegi manonogo,
37 Y schal gadere to gidere alle thi louyeris, with whiche thou were meddlid, and alle men whiche thou louedist, with alle men whiche thou hatidist; and Y schal gadere hem on thee on ech side, and Y schal make nakid thi schenschipe bifore hem, and thei schulen se al thi filthe.
mano emomiyo abiro choko joherani duto mosemiyi mor, moriwo ji duto mane ihero nyaka mane ichayo. Abiro chokogi kendo abiro ketogi mondo gilwori koni gi koni, bangʼe to alonyi duk e nyimgi duto, kendo ginine dugi.
38 And Y schal deme thee bi the domes of auoutressis, and schedinge out blood;
Abiro ngʼadoni buch kum mikumogo mon machodo kendo machwero remo, kendo abiro chuli kuor mar remo mar mirimba gi nyieka mager.
39 and Y schal yyue thee in to the blood of strong veniaunce, and of feruour. And Y schal yyue thee in to the hondis of hem, and thei schulen destrie thi bordel hous, and thei schulen destrie the place of thin hordom; and thei schulen make thee nakid of thi clothis, and thei schulen take awei the vessels of thi fairnesse, and thei schulen forsake thee nakid, and ful of schenschipe.
Ka asetimoni kamano to abiro boli e lwet joherani kendo gibiro muko thucheni kod kuondeni motingʼore gi malo milame nyisechegi. Gibiro lonyo lepi mi giweyi duk, kendo gibiro kawo kitegi ma nengogi tek mi giweyi duk.
40 And thei schulen bringe on thee a multitude, and thei schulen stoon thee with stoonys, and thei schulen sle thee with her swerdis.
Gibiro chokoni jo-jendeke mi gichielgi gi kite kendo gibiro tongʼi matindo tindo gi liganglagi.
41 And thei schulen brenne thin housis with fier, and thei schulen make domes in thee, bifor the iyen of ful many wymmen; and thou schalt ceese to do fornicacioun, and thou schalt no more yyue hiris.
Gibiro wangʼo uteni kendo gibiro kumi e nyim mon mangʼeny. Abiro tieko timbegi mag chode kendo ok inichak ichul joherani.
42 And myn indignacioun schal reste in thee, and my feruent loue schal be takun awei fro thee; and Y schal reste, and Y schal no more be wrooth,
Eka bangʼe mirimba biro rumo kendo nyiego mara mager biro weyi; chunya biro lendo kendo mirimba biro rumo.
43 for thou haddist not mynde on the daies of thi yong wexynge age, and thou terridist me to ire in alle these thingis. Wherfor and Y yaf thi weies in thin heed, seith the Lord God, and Y dide not aftir thi grete trespassis, in alle these thin abhomynaciouns.
“‘Nikech ne ok iparo ndalo mane pod itin, to ne iwangʼo iya gi gigi duto, omiyo abiro kumi, Jehova Nyasaye Manyalo Gik Moko Duto owacho. Donge timbegi duto mamono ne imedo gi dwanyruok?
44 Lo! ech man that seith a prouerbe comynli, schal take it in thee,
“‘Ngero migoyo e piny Israel ni, “Nyako okawo kit min, nowach kuomi.”
45 and schal seie, As the modir, so and the douytir of hir. Thou art the douyter of thi modir, that castide awey hir hosebonde and hir sones; and thou art the sister of thi sistris, that castiden a wei her hosebondis and her sones. Thi modir is Cetei, and thi fadir is Ammorrei;
In nyar minu adier, nikech minu nochayo chwore gi nyithinde; kendo ichal gi nyimineni adier, nikech nyimineni bende nochayo chwogi gi nyithindgi. Minu ne en ja-Hiti to wuonu ne en ja-Amor.
46 and thi gretter sister is Samarie, sche and hir douytris, that dwellen at thi left side; but thi sistir lesse than thou, that dwellith at thi riyt side, is Sodom, and hir douytris.
Nyaminu maduongʼ ne en Samaria, mane odak gi nyige yo Nyandwat; to nyaminu matin, mane odak gi nyige yo milambo, ne en Sodom.
47 But thou yedist not in the weies of hem, nethir thou didist aftir the grete trespassis of hem; hast thou do almest a litil lesse cursidere dedis than thei, in alle thi weies?
Ok ne iwuotho e yoreni kendo iluwo timbeni mamono, to ne ikethori moloyogi mapiyo nono kuom timbeni duto mobam.
48 Y lyue, seith the Lord God, for Sodom, thi sister, did not, sche and hir douytris, as thou didist, and thi douytris.
Akwongʼora gi nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni kata mana nyameru ma Sodom gi nyige ne ok otimo gik maricho machal gi gik ma in kod nyigi usetimoni.
49 Lo! this was the wickidnesse of Sodom, thi sister, pride, fulnesse of breed, and habundaunce, and idilnesse of hir, and of hir douytris; and thei puttiden not hond to a nedi man and pore.
“‘Koro ma e richo mane nyameru ma Sodom otimo. En kod nyige ne wigi tek kendo ne giyiengʼ ahinya ma ok gidew jomoko machandore. Ne ok gikonyo joma odhier gi joma ni gidwaro.
50 And thei weren enhaunsid, and diden other abhominaciouns bifore me; and Y took hem awei, as thou hast seyn.
Ne gin jongʼayi kendo negitimo gik mamono e nyima. Emomiyo ne ariembogi e nyima kaka useneno atimoni.
51 And Samarie synnede not the half of thi synnes, but thou hast ouercome hem in thi grete trespassis; and thou hast iustified thi sistris in alle thin abhomynaciouns, whiche thou wrouytist.
Kata mana jo-Samaria to ne ok otimo kata mana nus mar richo ma usetimoni. Usetimo gik mamono mathoth mohingogi, kendo usemiyo nyimineu onenore ka gima gin joma kare nikech gik musetimogi duto.
52 Therfor and thou bere thi schenschipe, that hast ouercome thi sistris with thi synnes, and didist more cursidli than thei; for thei ben iustified of thee. Therfor and be thou schent, and bere thi schenschipe, which hast iustified thi sistris.
Kuom mano, tingʼ wichkuot mari kendi, nikech isegonyo nyiminegi mobedo thuolo kaka joma beyo moloyi. Nikech richogi ne richo moloyo mag-gi, omiyo koro ginenore joma kare mohingi. Omiyo koro ne wichkuot kendo tingʼ achaya mochayigo kendi iwuon, nikech in ema isemiyo nyiminegi onenore joma kare moloyi.
53 And Y schal conuerte and restore hem by the conuersioun of Sodom with hir douytris, and bi the conuersioun of Samarie and of hir douytris; and Y schal conuerte thi turnyng ayen in the myddis of hem,
“‘To kata kamano, abiro dwoko ne Sodom gi nyige mwanduge, kendo mwandu Samaria gi nyige bende abiro dwoko nigi, kod mwandugi bende abiro dwokoni kaachiel kodgi,
54 that thou bere thi schenschipe, and be aschamed in alle thingis whiche thou didist, coumfortynge hem.
mondo itingʼ achaya mari kendo ine wichkuot kuom gik moko duto misetimo kuom miyogi hoch.
55 And thi sister Sodom and hir doytris schulen turne ayen to her eldnesse; and Samarie and hir douytris shulen turne ayen to her eeldnesse; and thou and thi douytris turne ayen to youre eldnesse.
Nyimineni ma gin Sodom gi nyige kod Samaria gi nyige, biro lokore mi gibed gima ne gin chon; kendo in bende, kaachiel gi nyigi ibiro lokori mi ibed kaka ne ichalo chon.
56 Forsothe Sodom, thi sister, was not herd in thi mouth, in the dai of thi pride,
Ne ok inyal kata luongo nying nyameru ma Sodom gi nyinge e kinde mane sunga omaki,
57 bifore that thi malice was schewid, as in this tyme, in to schenschipe of the douytris of Sirie, and of alle douytris in thi cumpas, of the douytris of Palestyn that ben aboute thee bi cumpas.
kane timbeni maricho pok oel. To kata kamano, sani koro ochayi gi nyi Edom kaachiel gi joma odak bute kod nyi jo-Filistia, jogo duto modak e alwora mari ochayi.
58 Thou hast bore thi greet trespas, and thi schenschipe, seith the Lord God.
Ibiro tingʼo chandruok duto mosebironi nikech timbeni mamono kendo nikech timbeni moyombore, Jehova Nyasaye osewacho.
59 For the Lord God seith these thingis, And Y schal do to thee as thou dispisidist the ooth, that thou schuldist make voide the couenaunt;
“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Abiro tiyo kodi kaluwore gi gima onego iyudi, nikech iseketho winjruok mane an-go kodi kuom ketho singruok.
60 and Y schal haue mynde on my couenaunt with thee in the daies of thi yongthe, and Y schal reise to thee a couenaunt euerlastynge.
Kata kamano, pod abiro paro singruok mane atimo kodi kane pod itin, kendo abiro guro singruok mosiko kodi.
61 And thou schalt haue mynde on thi weies, and schalt be aschamed, whanne thou schalt resseyue thi sistris grettere than thou, with thi lesse sistris; and Y schal yyue hem in to douytris to thee, but not of thi couenaunt.
Eka inipar yoreni mi wiyi kuodi, kendo inirwak nyimineni madongo mohingi kod matindoni. Anamiyigi kaka nyigi, to ok natim kamano kotenore kuom singruok mara kodi.
62 And Y schal reise my couenaunt with thee, and thou schalt wite, that Y am the Lord, that thou haue mynde, and be aschamed;
Omiyo abiro guro singruok mara kodi, kendo ibiro ngʼeyo ni An e Jehova Nyasaye.
63 and that it be no more to thee to opene the mouth for thi schame, whanne Y schal be plesid to thee in alle thingis whiche thou didist, seith the Lord God.
Bangʼe ka aseweyonu richou kuom gik moko duto musetimo, to ubiro paro kendo wiu biro kuot, kendo ok unuchak uwuo kendo nikech unuyie ni ok unyal, Jehova Nyasaye Manyalo Gik Moko Duto owacho.’”
