< Ezekiel 13 >

1 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona kama:
2 and he seide, Sone of man, profesie thou to the profetis of Israel that profesien; and thou schalt seie to hem that profesien of her herte,
“Wuod dhano, kor wach kuom jokoro mag Israel makoro sani. Wachne joma koro gik ma wigi omiyogi kama: ‘Winjuru wach Jehova Nyasaye!
3 Here ye the word of the Lord. The Lord God seith these thingis, Wo to the vnwise profetis, that suen her spirit, and seen no thing;
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Okwongʼ jokoro mofuwo maluwo mana gik ma chunjegi giwegi oparo to onge gima giseneno!
4 Israel, thi profetis weren as foxis in desert.
Yaye Israel, jokoro magu chalo mana gi ondiegi modak e gunda.
5 Ye stieden not euene ayens, nether ayensettiden a wal for the hous of Israel, that ye shulden stonde in batel in the dai of the Lord.
Pod ok udhi mondo udhi ulos ohinga mar Israel momukore mondo obed motegno mar kedo lweny e odiechiengʼ mar Jehova Nyasaye.
6 Thei seen veyn thingis, and deuynen a leesyng, and seien, The Lord seith, whanne the Lord sente not hem; and thei contynueden to conferme the word.
Fweny ma gineno ok gin adier kendo gikoro weche mag miriambo. Giwacho niya, “Jehova Nyasaye osewacho,” to Jehova Nyasaye to ok oorogi, kendo pod gin gi geno ni weche ma gikorogo biro timore.
7 Whether ye seen not a veyn visioun, and spaken fals diuynyng, and seiden, The Lord seith, whanne Y spak not?
Donge fweny ma useneno en miriambo, kendo gik mukoro gin mag wuond ka uwacho niya, “Jehova Nyasaye osewacho,” to an Jehova Nyasaye pok awacho gimoro?
8 Therfor the Lord God seith these thingis, For ye spaken veyn thingis, and sien a leesyng, therfor lo! Y to you, seith the Lord God.
“‘Kuom mano ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Nikech wecheu mag miriambo kod weche mukoro mag wuond, akwedou.
9 And myn hond schal be on the profetis that seen veyn thingis, and dyuynen a leesyng; thei schulen not be in the councel of my puple, and thei schulen not be writun in the scripture of the hous of Israel, nether thei schulen entre in to the lond of Israel; and ye schulen wite, that Y am the Lord God.
Abiro kumo jokoro maneno fweny mag miriambo kendo koro weche mag wuond. Ok ginibed e buch joga, kendo nying-gi ok nondiki e kitepe mar dhood Israel, bende ok ginidonji e piny Israel. Eka unungʼe ni An e Jehova Nyasaye Manyalo Gik Moko Duto.
10 For thei disseyueden my puple, and seiden, Pees, pees, and no pees is; and it bildide a wal, but thei pargitiden it with fen with out chaffis.
“‘Nikech gimiyo joga lal, kagiwacho niya, “Kwe,” to kwe to onge, kendo nikech ka ji ogero kor ot mayom yom moro to giwire gi lowo marachar,
11 Seie thou to hem that pargiten with out temperure, that it schal falle doun; for a strong reyn schal be flowynge, and I shal yyue ful grete stoones fallinge fro aboue, and Y schal yyue a wynd of tempest that distrieth.
kuom mano, nyis joma wire gi lowo marachar ni obiro podho. Koth maduongʼ biro chue, kendo abiro oro pe madongo dongo, kod yamb ahiti makudho matek.
12 For lo! the wal felle doun. Whether it schal not be seid to you, Where is the pargetyng, which ye pargetiden?
Ka ohinga oruombore piny, to donge ji nopenju niya, “To lowo marachar mane uwirego cha koro ere?”
13 Therfor the Lord God seith these thingis, And Y schal make the spirit of tempestis to breke out in myn indignacioun, and strong reyn flowynge in my strong veniaunce schal be, and greet stoonys in wraththe in to wastyng.
“‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kama: Kuom mirimba mager abiro kelo yamb ahiti, kendo kuom mirimba abiro kelo koth maduongʼ kod pe mi oketh ohingano chuth.
14 And Y schal distrie the wal, which ye pargetiden with out temperure, and Y schal make it euene with the erthe; and the foundement therof schal be schewid, and it schal falle doun, and it schal be wastid in the myddis therof; and ye schulen wite, that Y am the Lord.
Abiro muko ohinga ma usewiro gi lowo maracharno mi opie piny kendo mise mare ema none kodongʼ. E kinde ma ohingano noruombre piny, to un bende notieku; kendo unungʼe ni An e Jehova Nyasaye.
15 And Y schal fille myn indignacioun in the wal, and in hem that pargeten it with out temperure; and Y schal seie to you, The wal is not, and thei ben not,
Omiyo ananyis mirimba mager kuom ohinga kod joma ne owire gi lowo marachar. Abiro wachonu ni, “Ohinga oselal nono kaachiel gi jomane owire gi lowo marachar,
16 that pargeten it, the profetis of Israel, that profesien to Jerusalem, and seen to it the visioun of pees, and pees is not, seith the Lord God.
ma gin jokor wach mag Israel mane okoro wach ni jo-Jerusalem kendo mane nenone fweny mag kwe, ka kwe mane ginenono to ne onge, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”’
17 And thou, sone of man, sette thi face ayens the douytris of thi puple, that profesien of her herte; and profesie thou on hem,
“Koro, wuod dhano, chom wangʼi kuom nyi jou makoro weche ma giparo. Kor wach kuomgi,
18 and seie thou, The Lord God seith these thingis, Wo to hem that sowen togidere cuschens vndur ech cubit of hond, and maken pilewis vndur the heed of ech age, to take soulis; and whanne thei disseyueden the soulis of my puple, thei quykenyden the soulis of hem.
kendo iwachnegi ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Okwongʼ mon mokwoyo bilo ma giritorego e ngʼut lwetgi kendo maloso kitembini ma borgi opogore opogore mar umo wiyegi mondo giket ngima ji e chandruok. Uparo ni dayienu uket ngima joga e chandruok to magu to urito maber?
19 And thei defouliden me to my puple, for an handful of barli, and for a gobet of breed, that thei schulden sle soulis that dien not, and quykene soulis that lyuen not; and thei lieden to my puple, bileuynge to leesyngis.
Usemiyo nyinga oyany e dier joga mondo uyudgo mogo matin mar shairi gi ngʼinjo mar makati. Kuom wuondo joga mohero miriambo, usenego jomane ok onego otho to useweyo joma ok owinjore obed mangima.
20 For this thing the Lord God seith these thingis, Lo! Y to youre cuschens, bi whiche ye disseyuen soulis fliynge; and Y schal al to-breke tho fro youre armes, and Y schal delyuere soulis which ye disseyuen, soulis to fle.
“‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Adagi bilo muritorugo mamiyo uketo ngima ji e chandruok mana ka winy mochik gobadho, kendo abiro yudhogi oko e lwetu, mi agony joma usemako otony ka winyo.
21 And Y schal al to-breke youre pilewis, and Y schal delyuere my puple fro youre hond; and thei schulen no more be in youre hondis, to be robbid; and ye schulen wite, that Y am the Lord.
Abiro yiecho kitembini ma uumogo lela wengeu mi ares joga e lwetu, kendo ok ginichak gibed e bwo tekou. Eka unungʼe ni An e Jehova Nyasaye.
22 For that that ye maden falsli the herte of a iust man to morene, whom Y made not sori; and ye coumfortiden the hondis of a wickid man, that he schulde not turne ayen fro his yuel weie, and lyue.
Nikech ne uchando chuny joma kare gi miriambou, ka an to ne ok amiyogi kuyo, kendo nikech ne ujiwo joma timbegi richo mondo kik gilokre giwe timbegi maricho eka gires ngimagi,
23 Therfor ye schulen not se veyn thingis, and ye schulen no more dyuyne false dyuynyngis; and Y schal delyuere my puple fro youre hond, and ye schulen wite, that Y am the Lord.
emomiyo ok unuchak une fweny mag miriambo kendo kata koro mag wuondo ji ok unutim. Abiro reso joga e lwetu. Kendo ka atimo kamano eka unungʼe ni An e Jehova Nyasaye.’”

< Ezekiel 13 >