Ezekiel 12
1 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona kama:
2 and he seide, Sone of man, thou dwellist in the myddis of an hous terrynge to wraththe, which han iyen to se, and seen not, and eeris to here, and heren not; for it is an hous terrynge to wraththe.
“Wuod dhano, idak e dier joma jongʼanyo. Gin gi wenge mondo ginen-go to ok ginen, kendo gin gi itgi mondo giwinjgo, to ok giwinj wach, nikech gin joma jongʼanyo.
3 Therfor thou, sone of man, make to thee vessels of passing ouer, and thou schalt passe ouer bi dai bifor hem; forsothe thou schalt passe ouer fro thi place to another place, in the siyt of hem, if perauenture thei biholden, for it is an hous terrynge to wraththe.
“Kuom mano, wuod dhano, kaw gigi midhigo e twech, mana godiechiengʼ ka gineni, wuogi ia kama intie idhi kamachielo. Dipo ka mano omiyo giwinjo tiend wach, kata obedo ni gin anywola ma jongʼanyo kamano.
4 And thou schalt bere withoutforth thi vessels, as the vessels of a man passynge ouer bi dai, in the siyt of hem; sotheli thou schalt go out in the euentid bifore hem, as a man passynge forth goith out.
Godiechiengʼ ka piny ler, kendo ka gineni, kaw gigi miseiko mar dhi e twech. To kochopo odhiambo e kinde ma chiengʼ podho, to we mondo gineni mana ka ngʼama itero twech.
5 Bifore the iyen of hem digge the wal to thee, and thou
Ka gineni kamano, pow kor ot kendo gol misiki midhigo e twech gi kama ipowono.
6 schalt go out thorouy it in the siyt of hem. Thou schalt be borun on schuldris, thou schalt be borun out in derknesse; thou schalt hile thi face, and thou schalt not se the erthe, for Y haue youe thee a signe
Ketgi e goki mana ka gineni kendo itingʼ-gi ia kodgi ka piny yuso. Um lela wangʼi, mondo kik ine piny giwangʼi, nikech aseketi ranyisi ne dhood Israel.”
7 of thing to comynge to the hous of Israel. Therfor Y dide as the Lord comaundide to me; Y brouyte forth my vessels, as the vessels of a man passynge ouer bi dai, and in the euentid Y diggide a wal to me with hond; Y yede out in derknesse, and Y was borun on schuldris,
Omiyo ne atimo kaka ne ochika. Ne agolo misika mane aseiko ne wuodh dhi e twech godiechiengʼ. Eka godhiambo ka chiengʼ dhi podho ne akunyo kor ot gi lwetena. Ne akawo giga awuokgo ka piny oyuso, ka atingʼogi e gokena koni gi koni ka gineno.
8 in the siyt of hem. And the word of the Lord was maad eerli to me,
To kinyne gokinyi wach Jehova Nyasaye nobirona kama:
9 and he seide, Sone of man, whether the hous of Israel, the hous terrynge to wraththe, seiden not to thee, What doist thou?
Wuod dhano, donge dhood jo-Israel ma jongʼanyogo nopenji niya, En angʼo mitimoni?
10 Seie thou to hem, The Lord God seith these thingis, This birthun is on the duyk, which is in Jerusalem, and on al the hous of Israel, which is in the myddis of hem.
“Nyisgi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kama: ‘Oteni oor ne wuod ruoth man Jerusalem kod oganda mar dhood Israel duto man kanyo.’
11 Seie thou, Y am youre signe of thing to comynge; as Y dide, so it schal be don to hem; thei schulen go in to passynge ouer, and in to caitifte.
Wachnegi ni, ‘An ranyisi ni un!’ “Mana kaka asetimono e kaka ibiro timo nigi. Gibiro dhi e twech kaka joma omaki.
12 And the duyk which is in the myddis of hem, schal be borun out on schuldris, and he schal go out in derknesse; thei schulen digge the wal, and lede hym out; his face schal be hilid, that he se not with iye the erthe.
“Wuod ruoth manie diergi biro tingʼo misikene e goke ka piny imore mi oa, kendo ibiro powone kor ot mondo okalie. Obiro umo wangʼe mondo kik one piny kuma odhiye.
13 And Y schal stretche forth my net on hym, and he schal be takun in my net; and Y schal lede hym in to Babiloyne, in to the lond of Caldeis, and he schal not se that lond, and he schal die there.
Abiro rieyone tonda mondo amakego mi kawe komoko e obadhona. Abiro tere nyaka Babulon, piny jo-Kaldea, to kata kamano ok none pinyno gi wangʼe, kendo kuno ema nothoe.
14 And Y schal scatere in to ech wynd alle men that ben aboute hym, his help, and hise cumpenyes; and Y schal draw out the swerd aftir hem.
Abiro keyo jodonge, joma ngʼadone rieko, kod joma rite ne yembe, kendo ji nodwar mondo oneg-gi to ok noyudgi.
15 And thei schulen wite, that Y am the Lord, whanne Y schal scatere hem among hethene men, and schal sowe hem abrood in londis.
“Gibiro ngʼeyo ni An e Jehova Nyasaye, e kinde ma anabolgi e dier ogendini kendo akegi e dier pinje.
16 And Y schal leue of hem a fewe men fro swerd, and hungur, and pestilence, that thei telle out alle the grete trespassis of hem among hethene men, to which thei schulen entre; and thei schulen wite, that Y am the Lord.
To abiro reso jomoko manok kuomgi e dho ligangla gi kech, kod masiche, mondo e pinje ma gidhiyego ginyis jogo timbegi duto mamono. Eka giningʼe ni An e Jehova Nyasaye.”
17 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona ni:
18 and he seide, Thou, sone of man, ete thi breed in disturblyng, but also drynke thi water in haaste and mourening.
“Wuod dhano, sa ma ichiemo kata imodho pigi to tetni ka gima kibaji ogoyi.
19 And thou schalt seie to the puple of the lond, The Lord God seith these thingis to hem that dwellen in Jerusalem, in the lond of Israel, Thei schulen ete her breed in angwisch, and thei schulen drynke her watir in desolacioun; that the lond be desolat of his multitude, for the wickidnesse of alle men that dwellen ther ynne.
Nyis jo-Juda ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kuom joma odak Jerusalem kod piny Israel: Gibiro chamo chiembgi gi kibaji kendo gibiro modho pigegi ka chunygi parore, nikech ibiro lony pinygi mi we nono li nikech timbe mahundu mag ji duto modak kanyo.
20 And citees that ben now enhabitid, shulen be desolat, and the lond schal be forsakun; and ye schulen wite, that Y am the Lord.
Mier matindo duto ma ji odakie biro dongʼ nono li kendo piny biro dongʼ gunda. Eka unungʼe ni An e Jehova Nyasaye.”
21 And the word of the Lord was maad to me,
Wach Jehova Nyasaye nobirona kama:
22 and he seide, Sone of man, what is this prouerbe to you, of men seiynge in the lond of Israel, Daies schulen be differrid in to long tyme, and ech visioun shal perische?
“Wuod dhano, ma en ngero manade ma ugoyo e piny Israel ni, ‘Ndalo dhi adhiya, to pok wasenene fweny moro amora kotimore?’
23 Therfor seie thou to hem, The Lord God seith these thingis, Y schal make this prouerbe to ceesse, and it schal no more be seid comynli in Israel; and speke thou to hem, that the daies han neiyid, and ech word of profesie.
Nyisgi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Abiro tieko ngeroni, kendo ji ok nochak ogoe kendo e piny Israel. Wachnegi ni, ‘Ndalo okayo machiegni ma fweny duto biro timoree.’
24 For whi ech visioun schal no more be voide, nether bifor tellyng of thing to comynge schal be douteful in the myddis of the sones of Israel;
Nimar fweny mag miriambo kod weche mikoro miwuondogo ji ok nochak obedi e dier jo-Israel.
25 for Y the Lord schal speke what euer word Y schal speke, and it schal be don; it schal no more be delaied, but in youre daies, ye hous terrynge to wraththe, Y schal speke a word, and Y schal do that word, seith the Lord God.
To an Jehova Nyasaye anawach gima adwaro kendo gino notimre ma ok orem. Nimar e ndalou, un dhood mohero ngʼanyo, abiro timo gimoro amora ma asewacho, Jehova Nyasaye Manyalo Gik Moko Duto owacho.”
26 And the word of the Lord was maad to me, and he seide, Thou,
Wach Jehova Nyasaye nobirona kama:
27 sone of man, lo! the hous of Israel, of hem that seien, The visioun which this man seeth, is in to manye daies, and this man profesieth in to longe tymes.
Wuod dhano, dhood Israel wacho ni, Fweny moneno gin mag higni mathoth ma pod biro nyime, kendo okoro weche mag higni manyime.
28 Therfor seie thou to hem, The Lord God seith these thingis, Ech word of me schal no more be deferrid; the word which Y schal speke, schal be fillid, seith the Lord God.
“Kuom mano wachnegi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Onge weche masewacho makoro biro deko, Gimoro amora ma awacho biro chopo kare, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.”
