Exodus 34
1 And aftirward God seide, Hewe to thee twey tablis of stoon at the licnesse of the formere, and Y schal write on tho tablis thilke wordis, whiche the tablis, that thou `hast broke, hadden.
Hoe t’Iehovà amy Mosè, Amakio ravem-bato roe hambañe amy teo rey, le ho sokireko amy rave’e rey i tsara sinokitse amy rave’e valoha’e nifoie’o rey.
2 Be thou redi in the morewtid, that thou stie anoon in to the hil of Synai; and thou schalt stonde with me on the cop of the hil;
Aa le mihentseña ho ami’ty maraindray naho mañambonea mb’ambohi’ Sinay mb’etoa te maray vaho miatrefa amako andengo’ i vohitsey.
3 no man stie with thee, nether ony man be seyn bi al the hil, and oxun and scheep be not fed ayens `the hil.
Le tsy hindreze’ ondaty t’ie miañambone, le ko anga’o ho isake ndra aia’ aia ambohitse ey t’indaty, le ko ampiandrazeñe aolo’ i vohitsey o mpirai-liao naho o añombeo.
4 Therfor Moises hewide twey tablis of stoon, whiche manere tablis weren bifore, and he roos bi nyyt, and stiede in to the hil of Synay, as the Lord comaundide to hym; and he bar with hym the tablis.
Aa le nampitsilake ravem-bato roe hambañe amy teo rey vaho nitroatse maraindrai-tsikiake t’i Mosè niañambone’ i Vohi-Sinay mb’eo, amy nandilia’ Iehovà azey le notroñe’e am-pità’e ao i ravem-bato roe rey.
5 And whanne the Lord hadde come doun bi a cloude, Moises stood with hym, and clepide inwardli `the name of the Lord;
Nizotso an-drahoñ’ ao t’Iehovà vaho nitrao-pijohañe ama’e nikoike ty tahina’ Iehovà.
6 and whanne the Lord passide bifore hym, he seide, Lordschipere, Lord God, mercyful, and pitouse, pacient, and of myche mersiful doyng, and sothefast,
Le niary aolo’e t’Iehovà nikoike ty hoe: Iehovà, Iehovà, Andrianañahare, mpiferenaiñe naho matarike, malaon-kaboseke, miotrotro an-kasoa naho hatò,
7 which kepist couenaunt and mercy in to `a thousande, which doist awey wickidnesse, and trespassis, and synnes, and noon bi hym silf is innocent anentis thee, which yeldist the wickidnesse of fadris to sones and to sones of sones, into the thridde and fourthe generacioun.
mitan-kafatraram-pikokoañe ami’ty arivo’e, le mampipoke hila naho tahiñe vaho fiolàñe, f’ie tsy hadoko tsy ho liloveñe, fa hafetsako amo anakeo naho amo ana’ o anakeoo ty hakeon-droae pak’ ami’ty faha telo naho fahefatse.
8 And hastili Moises was bowid low `in to erthe, and worschipide,
Aa le nalisa nibokok’ an-tane t’i Mosè niambane.
9 and seide, Lord, if Y haue founde grace in thi siyt, Y biseche that thou go with vs, for the puple is of hard nol, and that thou do awey oure wickidnesses and synnes, and welde vs.
Le hoe re: Naho nahatendreke hasoa am-pivazohoa’o, ry Talè, le mihalaly aman-Talèko t’ie hañavelo añivo’ay ao. Toe gam-pititia ondaty retiañe, fe apoho o hakeo’aio naho o tahi’aio vaho rambeso ho hanaña’o.
10 The Lord answeride, Y schal make couenaunt, and in siyt of alle men Y schal make signes, that weren neuer seyn on erthe, nether in ony folkis, that this puple, in whos myddis thou art, se the ferdful werk of the Lord, which Y schal make.
Le hoe re, Ingo, te manao fañina añ’atrefa’ ondati’o iabio iraho; Hanoako raha tsitantane mboe lia’e tsy nanoeñe an-tane atoy ndra am-pifeheañe aia; le songa hahaisake ty fitoloña’ Iehovà ama’ areo ondaty mañohok’ azoo, fa ho raha mampañeveñe ty hanoeko añama’o.
11 Kepe thou alle thingis, whiche Y comaundide to thee to dai; I my silf schal caste out bifor thi face Amorrey, and Cananey, and Ethei, and Ferezei, and Euey, and Jebusei.
Ambeno koahe o andiliako azo anitoo. Inao! ho roaheko añatrefa’o i nte-Emorey naho i nte-Kanàney naho i nte-Khetey naho i nte-Perizey naho i nte-Kivey vaho i nte-Iebosey.
12 Be war, lest ony tyme thou ioyne frendschipis with the dwelleris of that lond, whiche frenschipis be in to fallyng to thee.
Mitomira, tsy mone hanao fañina amo mpimone’ i tane añaveloa’oio kera ho fandrik’ añivo’o ao.
13 But also distrie thou `the auteris of hem, breke the ymagis, and kitte doun the woodis;
Fe rotsaho ty kitreli’ iareo, le pozaho o hazomanga’eo vaho firao o Aserà’ iareoo
14 `nyl thou worschipe an alien God; `the Lord a gelous louyere is his name, God is a feruent louyere;
le ko mitalaho aman-drahare ila’e, amy te Andrianañahare mpamarahy t’Iehovà, toe Mpamarahy ty tahina’e.
15 make thou not couenaunt with the men of tho cuntreis, lest whanne thei han do fornycacioun with her goddis, and han worschipid the symylacris of hem, ony man clepe thee, that thou ete of thingis offrid to an ydol.
Kera hifañina amo mpimone’ i taneio irehe, le hañarapilo amo ndrahare’eo iereo naho hisoroñe amo ndrahare’ iareoo naho hañambara azo hikama’o i nisoroñañey,
16 Nether thou schalt take a wyif of her douytris to thi sones, lest aftir that tho douytris han do fornycacioun, thei make also thi sones to do fornicacioun in to her goddis.
naho hangala’o amo anak’ ampela’ iareoo ho amo anadahi’oo naho hañarapilo amo ndrahare’ iareoo o anak’ ampela’ iareoo, hampañarapilo o anadahi’oo amo ndrahare’ iareoo.
17 Thou schalt not make to thee yotun goddis.
Ko ampitranaha’o saren-drahare,
18 Thou schalt kepe the solempynyte of therf looues; seuene daies thou schalt ete therf looues, as Y comaundide to thee, in the time of the monethe of newe fruytis; for in the monethe of veer tyme thou yedist out of Egipt.
Ambeno ty Sabadidake Mofo Po-dalivay: Fito andro ty hikama’o mofo tsy aman-dalivay; i nandiliako azoy, amy namantañañe aze am-bolan-kofahofay; fa amy volan-kofay ty niakara’o i Mitsraime.
19 Al thing of male kynde that openeth the wombe schal be myn, of alle lyuynge beestis, as wel of oxun, as of scheep, it schal be myn.
Hene ahiko ze manoka-koviñe naho ze valohan-dahin’ anan-kare’o, amo añombeo naho amo añondrio.
20 Thou schalt ayenbie with a scheep the firste gendrid of an asse, ellis if thou yyuest not prijs therfor, it schal be slayn. Thou schalt ayenbie the firste gendrid of thi sones; nether thou schalt appere voide in my siyt.
Ho soloa’o fiay ami’ty vik’ añondry ty valohan’ anam-borìke. Aa naho tsy soloa’o fiaiñe le folaho ty hàto’e. Ho hene soloam-piay o ana’oo. Vaho tsy hatrefeñe an-tañam-polo iraho.
21 Sixe daies thou schalt worche, the seuenthe day thou schalt ceesse to ere and repe.
Eneñ’ andro ty hitoloña’o naho hitofa ami’ty andro faha-fito, ndra t’ie sam-pitrobahan-tane ndra te san-kavokarañe le hitofa irehe.
22 Thou schalt make to thee the solempnyte of woukis in the firste thingis of fruytis of thi ripe corn of wheete, and the solempnyte, whanne alle thingis ben gadrid in to bernes, whanne the tyme `of yeer cometh ayen.
Le hambena’o ty Sabadidan-kereñandro ie manese lengom-boam-bare-bolè, vaho ty sabadida-panontonan-tsabo ami’ty fivariña’ i taoñey.
23 Ech male kynde of thee schal appere in thre tymes of the yeer in the siyt of the Lord Almyyti, thi God of Israel.
In-telo ami’ty taoñe ty hiatrefa’ o lahilahi’oo am’ Iehovà Talè, Andrianañahare’ Israele.
24 For whanne Y schal take awei folkis fro thi face, and Y schal alarge thi termes, noon schal sette tresouns to thi lond, while thou stiest and apperist in the siyt of thi Lord God, thries in the yeer.
Le ho roaheko añ’ atrefa’o o kilakila ondatio; naho hitàreko ty faritso’o; vaho tsy eo ty hikirañe ty tane’o te ionjona’o hiatreke Iehovà Andrianañahare’o in-telo ami’ty taoñe.
25 Thou schalt not offre on sour dow the blood of my sacrifice, nethir ony thing of the slayn sacrifice of the solempnyte of fase schal abide in the morewtid.
Ko alaro lalivay ty liom-pisoroñañe amako, le ko sisañe ami’ ty maraiñe i soron-tSabadidam-Pihelañey.
26 Thou schalt offre in the hows of thi Lord God the firste of the fruytis of thi lond. Thou schalt not sethe a kide in the mylk of his modir.
Ho banabanae’o mb’añ’anjomba’ Iehovà Andrianañahare’o ao ze lengom-boa’ ty tane’o. Ko ahandroeñe an-drononon-drene’e ty anak’ose.
27 And the Lord seide to Moises, Write thou these wordis, bi whiche Y smoot a boond of pees, bothe with thee and with Israel.
Hoe t’Iehovà amy Mosè: Sokiro i tsara zay, fa ami’ty fanoñonañe i tsaray ty nifañinàko ama’o naho am’ Israele.
28 Therfor Moises was there with the Lord bi fourti daies and bi fourti nyytis, he eet not breed, and drank not watir; and he wroot in tablys ten wordis of the boond of pees.
Efapolo andro naho efapolo haleñe ty nitraofa’e am’ Iehovà; tsy nikama mofo tsy nikama rano; vaho sinoki’e amy ravem-bato rey o tsara’ i fañinaio: i Tsara Folo rey.
29 And whanne Moises cam doun fro the hil of Synai, he helde twei tablis of witnessyng, and he wiste not that his face was horned of the felouschipe of Goddis word.
Aa naho nizotso boak’ambohi-Sinay t’i Mosè, (ie tam-pità’ i Mosè i fañina an-dravem-bato roe rey t’ie nizotso amy vohitsey), le tsy nifohi’e te nireandreañe ty holin-dahara’e amy nifanaontsia’ey.
30 Forsothe Aaron and the sones of Israel sien Moises face horned,
Aa naho nahaoniñe i Mosè t’i Aharone naho o hene ana’ Israeleo, hehe te nireandreañe ty holin-dahara’e le nihembañe iereo tsy nahasibeke hañarivo aze.
31 and thei dredden to neiye niy, and thei weren clepid of hym, `and thei turneden ayen, as wel Aaron as the princis of the synagoge; and after that Moises spak, thei camen to hym,
Kinoi’ i Mosè amy zao iereo, le nibalike mb’ama’e mb’eo t’i Aharone naho o mpiaolo’ i valobohòkeio vaho nifanaontsy am’iereo t’i Mosè.
32 yhe alle the sones of Israel; to whiche Moises comaundide alle thingis, whiche he hadde herd of the Lord in the hil of Synai.
Niharine mb’eo amy zao o ana’ Israele iabio vaho hene nandilia’e i nitsarae’ Iehovà ama’e ambohi-Sinaiy.
33 And whanne the wordis weren fillid, he puttide a veil on his face;
Ampara’ te heneke ty nilañonaña’ i Mosè le kinolopo’e ty lahara’e.
34 and he entride to the Lord, and spak with hym, and dide awey that veil, til he yede out; and thanne he spak to the sones of Israel alle thingis, that weren comaundid to hym;
Fa naho nizilik’ añatrefa’ Iehovà ao t’i Mosè hifanaontsy, le nafaha’e i lamba marerareray ampara’ te niakatse; ie niakatse le nilañoñe amo ana’ Israeleo o raha nafantok’ ama’eo.
35 whiche sien that the face of Moyses goynge out was horned, but eft he hilide his face, if ony tyme he spak to hem.
Aa naho niisa’ o ana’ Israeleo ty lahara’ i Mosè, te nitsopelatse i holin-dahara’ey le kinolopo’ i Mosè indraike ty lahara’e ampara’ t’ie nizilik’ ao hifanaontsy ama’e.
