Exodus 34
1 And aftirward God seide, Hewe to thee twey tablis of stoon at the licnesse of the formere, and Y schal write on tho tablis thilke wordis, whiche the tablis, that thou `hast broke, hadden.
Ac deinceps: Præcide, ait, tibi duas tabulas lapideas instar priorum, et scribam super eas verba, quæ habuerunt tabulæ quas fregisti.
2 Be thou redi in the morewtid, that thou stie anoon in to the hil of Synai; and thou schalt stonde with me on the cop of the hil;
Esto paratus mane, ut ascendas statim in montem Sinai, stabisque mecum super verticem montis.
3 no man stie with thee, nether ony man be seyn bi al the hil, and oxun and scheep be not fed ayens `the hil.
Nullus ascendat tecum, nec videatur quispiam per totum montem: boves quoque et oves non pascantur e contra.
4 Therfor Moises hewide twey tablis of stoon, whiche manere tablis weren bifore, and he roos bi nyyt, and stiede in to the hil of Synay, as the Lord comaundide to hym; and he bar with hym the tablis.
Excidit ergo duas tabulas lapideas, quales antea fuerant: et de nocte consurgens ascendit in montem Sinai, sicut præceperat ei Dominus, portans secum tabulas.
5 And whanne the Lord hadde come doun bi a cloude, Moises stood with hym, and clepide inwardli `the name of the Lord;
Cumque descendisset Dominus per nubem, stetit Moyses cum eo, invocans nomen Domini.
6 and whanne the Lord passide bifore hym, he seide, Lordschipere, Lord God, mercyful, and pitouse, pacient, and of myche mersiful doyng, and sothefast,
Quo transeunte coram eo, ait: Dominator Domine Deus, misericors et clemens, patiens et multæ miserationis, ac verax,
7 which kepist couenaunt and mercy in to `a thousande, which doist awey wickidnesse, and trespassis, and synnes, and noon bi hym silf is innocent anentis thee, which yeldist the wickidnesse of fadris to sones and to sones of sones, into the thridde and fourthe generacioun.
qui custodis misericordiam in millia; qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est; qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem.
8 And hastili Moises was bowid low `in to erthe, and worschipide,
Festinusque Moyses, curvatus est pronus in terram, et adorans
9 and seide, Lord, if Y haue founde grace in thi siyt, Y biseche that thou go with vs, for the puple is of hard nol, and that thou do awey oure wickidnesses and synnes, and welde vs.
ait: Si inveni gratiam in conspectu tuo, Domine, obsecro ut gradiaris nobiscum (populus enim duræ cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas.
10 The Lord answeride, Y schal make couenaunt, and in siyt of alle men Y schal make signes, that weren neuer seyn on erthe, nether in ony folkis, that this puple, in whos myddis thou art, se the ferdful werk of the Lord, which Y schal make.
Respondit Dominus: Ego inibo pactum videntibus cunctis: signa faciam quæ numquam visa sunt super terram, nec in ullis gentibus, ut cernat populus iste, in cujus es medio, opus Domini terribile quod facturus sum.
11 Kepe thou alle thingis, whiche Y comaundide to thee to dai; I my silf schal caste out bifor thi face Amorrey, and Cananey, and Ethei, and Ferezei, and Euey, and Jebusei.
Observa cuncta quæ hodie mando tibi: ego ipse ejiciam ante faciem tuam Amorrhæum, et Chananæum, et Hethæum, Pherezæum quoque, et Hevæum, et Jebusæum.
12 Be war, lest ony tyme thou ioyne frendschipis with the dwelleris of that lond, whiche frenschipis be in to fallyng to thee.
Cave ne umquam cum habitatoribus terræ illius jungas amicitias, quæ sint tibi in ruinam:
13 But also distrie thou `the auteris of hem, breke the ymagis, and kitte doun the woodis;
sed aras eorum destrue, confringe statuas, lucosque succide:
14 `nyl thou worschipe an alien God; `the Lord a gelous louyere is his name, God is a feruent louyere;
noli adorare deum alienum. Dominus zelotes nomen ejus; Deus est æmulator.
15 make thou not couenaunt with the men of tho cuntreis, lest whanne thei han do fornycacioun with her goddis, and han worschipid the symylacris of hem, ony man clepe thee, that thou ete of thingis offrid to an ydol.
Ne ineas pactum cum hominibus illarum regionum: ne, cum fornicati fuerint cum diis suis, et adoraverint simulacra eorum, vocet te quispiam ut comedas de immolatis.
16 Nether thou schalt take a wyif of her douytris to thi sones, lest aftir that tho douytris han do fornycacioun, thei make also thi sones to do fornicacioun in to her goddis.
Nec uxorem de filiabus eorum accipies filiis tuis: ne, postquam ipsæ fuerint fornicatæ, fornicari faciant et filios tuos in deos suos.
17 Thou schalt not make to thee yotun goddis.
Deos conflatiles non facies tibi.
18 Thou schalt kepe the solempynyte of therf looues; seuene daies thou schalt ete therf looues, as Y comaundide to thee, in the time of the monethe of newe fruytis; for in the monethe of veer tyme thou yedist out of Egipt.
Solemnitatem azymorum custodies. Septem diebus vesceris azymis, sicut præcepi tibi, in tempore mensis novorum: mense enim verni temporis egressus es de Ægypto.
19 Al thing of male kynde that openeth the wombe schal be myn, of alle lyuynge beestis, as wel of oxun, as of scheep, it schal be myn.
Omne quod aperit vulvam generis masculini, meum erit. De cunctis animantibus, tam de bobus, quam de ovibus, meum erit.
20 Thou schalt ayenbie with a scheep the firste gendrid of an asse, ellis if thou yyuest not prijs therfor, it schal be slayn. Thou schalt ayenbie the firste gendrid of thi sones; nether thou schalt appere voide in my siyt.
Primogenitum asini redimes ove: sin autem nec pretium pro eo dederis, occidetur. Primogenitum filiorum tuorum redimes: nec apparebis in conspectu meo vacuus.
21 Sixe daies thou schalt worche, the seuenthe day thou schalt ceesse to ere and repe.
Sex diebus operaberis; die septimo cessabis arare et metere.
22 Thou schalt make to thee the solempnyte of woukis in the firste thingis of fruytis of thi ripe corn of wheete, and the solempnyte, whanne alle thingis ben gadrid in to bernes, whanne the tyme `of yeer cometh ayen.
Solemnitatem hebdomadarum facies tibi in primitiis frugum messis tuæ triticeæ, et solemnitatem, quando redeunte anni tempore cuncta conduntur.
23 Ech male kynde of thee schal appere in thre tymes of the yeer in the siyt of the Lord Almyyti, thi God of Israel.
Tribus temporibus anni apparebit omne masculinum tuum in conspectu omnipotentis Domini Dei Israël.
24 For whanne Y schal take awei folkis fro thi face, and Y schal alarge thi termes, noon schal sette tresouns to thi lond, while thou stiest and apperist in the siyt of thi Lord God, thries in the yeer.
Cum enim tulero gentes a facie tua, et dilatavero terminos tuos, nullus insidiabitur terræ tuæ, ascendente te, et apparente in conspectu Domini Dei tui ter in anno.
25 Thou schalt not offre on sour dow the blood of my sacrifice, nethir ony thing of the slayn sacrifice of the solempnyte of fase schal abide in the morewtid.
Non immolabis super fermento sanguinem hostiæ meæ: neque residebit mane de victima solemnitatis Phase.
26 Thou schalt offre in the hows of thi Lord God the firste of the fruytis of thi lond. Thou schalt not sethe a kide in the mylk of his modir.
Primitias frugum terræ tuæ offeres in domo Domini Dei tui. Non coques hædum in lacte matris suæ.
27 And the Lord seide to Moises, Write thou these wordis, bi whiche Y smoot a boond of pees, bothe with thee and with Israel.
Dixitque Dominus ad Moysen: Scribe tibi verba hæc, quibus et tecum et cum Israël pepigi fœdus.
28 Therfor Moises was there with the Lord bi fourti daies and bi fourti nyytis, he eet not breed, and drank not watir; and he wroot in tablys ten wordis of the boond of pees.
Fuit ergo ibi cum Domino quadraginta dies et quadraginta noctes: panem non comedit, et aquam non bibit, et scripsit in tabulis verba fœderis decem.
29 And whanne Moises cam doun fro the hil of Synai, he helde twei tablis of witnessyng, and he wiste not that his face was horned of the felouschipe of Goddis word.
Cumque descenderet Moyses de monte Sinai, tenebat duas tabulas testimonii, et ignorabat quod cornuta esset facies sua ex consortio sermonis Domini.
30 Forsothe Aaron and the sones of Israel sien Moises face horned,
Videntes autem Aaron et filii Israël cornutam Moysi faciem, timuerunt prope accedere.
31 and thei dredden to neiye niy, and thei weren clepid of hym, `and thei turneden ayen, as wel Aaron as the princis of the synagoge; and after that Moises spak, thei camen to hym,
Vocatique ab eo, reversi sunt tam Aaron, quam principes synagogæ. Et postquam locutus est ad eos,
32 yhe alle the sones of Israel; to whiche Moises comaundide alle thingis, whiche he hadde herd of the Lord in the hil of Synai.
venerunt ad eum etiam omnes filii Israël: quibus præcepit cuncta quæ audierat a Domino in monte Sinai.
33 And whanne the wordis weren fillid, he puttide a veil on his face;
Impletisque sermonibus, posuit velamen super faciem suam.
34 and he entride to the Lord, and spak with hym, and dide awey that veil, til he yede out; and thanne he spak to the sones of Israel alle thingis, that weren comaundid to hym;
Quod ingressus ad Dominum, et loquens cum eo, auferebat donec exiret, et tunc loquebatur ad filios Israël omnia quæ sibi fuerant imperata.
35 whiche sien that the face of Moyses goynge out was horned, but eft he hilide his face, if ony tyme he spak to hem.
Qui videbant faciem egredientis Moysi esse cornutam, sed operiebat ille rursus faciem suam, siquando loquebatur ad eos.
