Exodus 34
1 And aftirward God seide, Hewe to thee twey tablis of stoon at the licnesse of the formere, and Y schal write on tho tablis thilke wordis, whiche the tablis, that thou `hast broke, hadden.
Ubangiji ya ce wa Musa “Sassaƙa alluna biyu kamar na farko, ni kuwa in rubuta kalmomin da suke cikin alluna na farko da ka farfasa.
2 Be thou redi in the morewtid, that thou stie anoon in to the hil of Synai; and thou schalt stonde with me on the cop of the hil;
Ka shirya da safe, ka hauro kan Dutsen Sinai. Ka gabatar da kanka a gare ni a can kan dutse.
3 no man stie with thee, nether ony man be seyn bi al the hil, and oxun and scheep be not fed ayens `the hil.
Ba wani da zai zo tare da kai, ko a gan shi ko’ina a kan dutsen, kada garkunan tumaki ko na shanu su yi kiwo kusa da dutsen.”
4 Therfor Moises hewide twey tablis of stoon, whiche manere tablis weren bifore, and he roos bi nyyt, and stiede in to the hil of Synay, as the Lord comaundide to hym; and he bar with hym the tablis.
Saboda haka Musa ya sassaƙa alluna biyu na dutse kamar na fari, sai ya hau Dutsen Sinai da sassafe, kamar yadda Ubangiji ya umarce shi, yana kuma ɗauke da alluna biyu na dutse a hannuwansa.
5 And whanne the Lord hadde come doun bi a cloude, Moises stood with hym, and clepide inwardli `the name of the Lord;
Sa’an nan Ubangiji ya sauko a cikin girgije ya tsaya can tare da shi, ya kuma yi shelar sunansa.
6 and whanne the Lord passide bifore hym, he seide, Lordschipere, Lord God, mercyful, and pitouse, pacient, and of myche mersiful doyng, and sothefast,
Sai Ubangiji ya wuce a gaban Musa, ya yi shela ya ce, “Ni ne Ubangiji Allah mai tausayi, mai alheri, mai jinkirin fushi, cike da ƙauna da aminci,
7 which kepist couenaunt and mercy in to `a thousande, which doist awey wickidnesse, and trespassis, and synnes, and noon bi hym silf is innocent anentis thee, which yeldist the wickidnesse of fadris to sones and to sones of sones, into the thridde and fourthe generacioun.
nakan nuna ƙauna wa dubbai, nakan kuma gafarta mugunta, tawaye da zunubi. Amma ba na barin mai laifi, ba tare da na hore shi ba; nakan hukunta’ya’ya da jikoki har tsara ta uku da ta huɗu saboda laifin iyaye.”
8 And hastili Moises was bowid low `in to erthe, and worschipide,
Musa ya yi sauri ya rusuna har ƙasa, ya yi sujada.
9 and seide, Lord, if Y haue founde grace in thi siyt, Y biseche that thou go with vs, for the puple is of hard nol, and that thou do awey oure wickidnesses and synnes, and welde vs.
Ya ce, “Ya Ubangiji, in na sami tagomashi a idanunka, bari Ubangiji yă tafi tare da mu. Ko da yake wannan mutane masu taurinkai ne, ka gafarta muguntanmu da zunubanmu, ka kuma sāke sa mu zama abin gādonka.”
10 The Lord answeride, Y schal make couenaunt, and in siyt of alle men Y schal make signes, that weren neuer seyn on erthe, nether in ony folkis, that this puple, in whos myddis thou art, se the ferdful werk of the Lord, which Y schal make.
Sai Ubangiji ya ce, “Ga shi na yi alkawari da kai. A gaban dukan mutanenka zan yi abubuwan banmamakin da ba a taɓa yinsa a cikin wata al’umma a duniya ba. Mutanen da kuke zaune cikinsu za su ga aikin bantsoro, da Ni Ubangiji zan yi muku.
11 Kepe thou alle thingis, whiche Y comaundide to thee to dai; I my silf schal caste out bifor thi face Amorrey, and Cananey, and Ethei, and Ferezei, and Euey, and Jebusei.
Ku yi biyayya da umarnin da na ba ka yau. Zan kora muku Amoriyawa, Kan’aniyawa, Hittiyawa, Ferizziyawa, Hiwiyawa da Yebusiyawa.
12 Be war, lest ony tyme thou ioyne frendschipis with the dwelleris of that lond, whiche frenschipis be in to fallyng to thee.
Ku kula, kada ku yi yarjejjeniya da waɗanda suke zaune a ƙasar da za ku tafi, in ba haka ba, za su zama muku tarko.
13 But also distrie thou `the auteris of hem, breke the ymagis, and kitte doun the woodis;
Ku rurrushe bagadansu, ku farfashe keɓaɓɓun duwatsunsu, ku sassare ginshiƙan Asheransu.
14 `nyl thou worschipe an alien God; `the Lord a gelous louyere is his name, God is a feruent louyere;
Kada ku bauta wa wani allah, gama Ubangiji, wanda sunansa Kishi, Allah ne mai kishi.
15 make thou not couenaunt with the men of tho cuntreis, lest whanne thei han do fornycacioun with her goddis, and han worschipid the symylacris of hem, ony man clepe thee, that thou ete of thingis offrid to an ydol.
“Ku kula, kada ku yi yarjejjeniya da mazaunan wannan ƙasa, don kada sa’ad da suke yi wa allolinsu sujada, suna miƙa musu hadaya, su gayyace ku, ku ci hadayar da suka miƙa wa allolinsu.
16 Nether thou schalt take a wyif of her douytris to thi sones, lest aftir that tho douytris han do fornycacioun, thei make also thi sones to do fornicacioun in to her goddis.
Kada ku auro wa’ya’yanku maza’yan matansu, waɗanda suke yi wa alloli sujada, har su sa’ya’yanku su bi allolinsu.
17 Thou schalt not make to thee yotun goddis.
“Kada ku yi alloli na zubi.
18 Thou schalt kepe the solempynyte of therf looues; seuene daies thou schalt ete therf looues, as Y comaundide to thee, in the time of the monethe of newe fruytis; for in the monethe of veer tyme thou yedist out of Egipt.
“Sai ku yi Bikin Burodi Marar Yisti. Ku kuma ci burodi marar yisti har kwana bakwai, kamar yadda na umarce ku. Ku yi wannan a ƙayyadadden lokacinsa a watan Abib, gama a cikin watan ne kuka fita daga Masar.
19 Al thing of male kynde that openeth the wombe schal be myn, of alle lyuynge beestis, as wel of oxun, as of scheep, it schal be myn.
“Ɗan fari na kowane mutum zai zama nawa, har da ɗan farin na dabbobi, ko na garken shanu ko na tumaki.
20 Thou schalt ayenbie with a scheep the firste gendrid of an asse, ellis if thou yyuest not prijs therfor, it schal be slayn. Thou schalt ayenbie the firste gendrid of thi sones; nether thou schalt appere voide in my siyt.
Ku fanshi ɗan farin jaki da na tunkiya, amma in ba ku fanshe shi ba, ku karya wuyansa. Ku fanshi duk’ya’yan farinku maza. “Kada wani yă zo gabana hannu wofi.
21 Sixe daies thou schalt worche, the seuenthe day thou schalt ceesse to ere and repe.
“Kwana shida za ku yi aiki, amma a rana ta bakwai za ku huta; ko da lokacin noma ne, ko lokacin girbi, sai ku huta.
22 Thou schalt make to thee the solempnyte of woukis in the firste thingis of fruytis of thi ripe corn of wheete, and the solempnyte, whanne alle thingis ben gadrid in to bernes, whanne the tyme `of yeer cometh ayen.
“Ku kiyaye Bikin Makoni wato, bikin girbin nunan fari na alkama, da Bikin Gama Tattara amfanin gonaki, a ƙarshen shekara.
23 Ech male kynde of thee schal appere in thre tymes of the yeer in the siyt of the Lord Almyyti, thi God of Israel.
Sau uku a shekara, dukan mazanku za su bayyana a gaban Ubangiji Mai Iko Duka, Allah na Isra’ila.
24 For whanne Y schal take awei folkis fro thi face, and Y schal alarge thi termes, noon schal sette tresouns to thi lond, while thou stiest and apperist in the siyt of thi Lord God, thries in the yeer.
Zan kore al’umma daga gabanku, in fadada kan iyakarku, babu wanda zai yi ƙyashin ƙasarku a lokutan nan uku na shekara da kuka haura don ku bayyana a gaban Ubangiji, Allahnku.
25 Thou schalt not offre on sour dow the blood of my sacrifice, nethir ony thing of the slayn sacrifice of the solempnyte of fase schal abide in the morewtid.
“Kada ku miƙa mini jinin hadaya tare da wani abin da yana da yisti, kada kuma ku bar kowace hadaya ta Bikin Ƙetarewa ta kwana.
26 Thou schalt offre in the hows of thi Lord God the firste of the fruytis of thi lond. Thou schalt not sethe a kide in the mylk of his modir.
“Ku kawo nunan farin amfanin gonarku mafi kyau a gidan Ubangiji, Allahnku. “Kada ku dafa ɗan akuya a cikin madarar mahaifiyarsa.”
27 And the Lord seide to Moises, Write thou these wordis, bi whiche Y smoot a boond of pees, bothe with thee and with Israel.
Sa’an nan Ubangiji ya ce wa Musa, “Ka rubuta waɗannan kalmomi, gama bisa ga kalmomin nan, na yi alkawari da kai da kuma Isra’ila.”
28 Therfor Moises was there with the Lord bi fourti daies and bi fourti nyytis, he eet not breed, and drank not watir; and he wroot in tablys ten wordis of the boond of pees.
Musa ya kasance tare da Ubangiji kwana arba’in da dare arba’in, bai ci ba, bai sha ba. Ya kuma rubuta kalmomin alkawari a kan alluna, wato, dokoki goma.
29 And whanne Moises cam doun fro the hil of Synai, he helde twei tablis of witnessyng, and he wiste not that his face was horned of the felouschipe of Goddis word.
Sa’ad da Musa ya sauko daga kan Dutsen Sinai tare da alluna biyu na Alkawari a hannuwansa, bai san cewa fuskarsa tana ƙyalli ba saboda zaman da ya yi a gaban Ubangiji.
30 Forsothe Aaron and the sones of Israel sien Moises face horned,
Da Haruna da dukan Isra’ila suka ga Musa, fuskarsa kuma tana ƙyalli, sai suka ji tsoron zuwa kusa da shi.
31 and thei dredden to neiye niy, and thei weren clepid of hym, `and thei turneden ayen, as wel Aaron as the princis of the synagoge; and after that Moises spak, thei camen to hym,
Amma Musa ya kira su, sai Haruna da dukan shugabannin jama’ar suka zo wurinsa, ya kuwa yi musu magana.
32 yhe alle the sones of Israel; to whiche Moises comaundide alle thingis, whiche he hadde herd of the Lord in the hil of Synai.
Daga baya sai dukan Isra’ilawa suka zo kusa da shi, ya kuma ba su dukan dokokin da Ubangiji ya ba shi a Dutsen Sinai.
33 And whanne the wordis weren fillid, he puttide a veil on his face;
Da Musa ya gama magana da su, sai ya lulluɓe fuskarsa.
34 and he entride to the Lord, and spak with hym, and dide awey that veil, til he yede out; and thanne he spak to the sones of Israel alle thingis, that weren comaundid to hym;
Amma duk sa’ad da ya je gaban Ubangiji don yă yi magana da shi, sai yă tuɓe lulluɓin har sai ya fito. Kuma duk sa’ad da ya fito yă faɗa wa Isra’ilawa abin da aka umarce shi,
35 whiche sien that the face of Moyses goynge out was horned, but eft he hilide his face, if ony tyme he spak to hem.
sai su ga fuskarsa tana ƙyalli. Sa’an nan Musa yă sāke lulluɓe fuskarsa, har sai ya shiga don yă yi magana da Ubangiji.
