Exodus 34
1 And aftirward God seide, Hewe to thee twey tablis of stoon at the licnesse of the formere, and Y schal write on tho tablis thilke wordis, whiche the tablis, that thou `hast broke, hadden.
Adonai said to Moses [Drawn out], “Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.
2 Be thou redi in the morewtid, that thou stie anoon in to the hil of Synai; and thou schalt stonde with me on the cop of the hil;
Be ready by the morning, and come up in the morning to Mount Sinai [Thorn], and present yourself there to me on the top of the mountain.
3 no man stie with thee, nether ony man be seyn bi al the hil, and oxun and scheep be not fed ayens `the hil.
No one shall come up with you or be seen anywhere on the mountain. Do not let the flocks or herds graze in front of that mountain.”
4 Therfor Moises hewide twey tablis of stoon, whiche manere tablis weren bifore, and he roos bi nyyt, and stiede in to the hil of Synay, as the Lord comaundide to hym; and he bar with hym the tablis.
He chiseled two tablets of stone like the first; and Moses [Drawn out] rose up early in the morning, and went up to Mount Sinai [Thorn], as Adonai had enjoined him, and took in his hand two stone tablets.
5 And whanne the Lord hadde come doun bi a cloude, Moises stood with hym, and clepide inwardli `the name of the Lord;
Adonai descended in the cloud, and stood with him there, and proclaimed Adonai’s name.
6 and whanne the Lord passide bifore hym, he seide, Lordschipere, Lord God, mercyful, and pitouse, pacient, and of myche mersiful doyng, and sothefast,
Adonai passed by before him, and proclaimed, “Yud-Hey-Vav-Hey! Yahweh a merciful and gracious God, slow to anger, and abundant in chesed ·loving-kindness· and truth,
7 which kepist couenaunt and mercy in to `a thousande, which doist awey wickidnesse, and trespassis, and synnes, and noon bi hym silf is innocent anentis thee, which yeldist the wickidnesse of fadris to sones and to sones of sones, into the thridde and fourthe generacioun.
keeping chesed ·loving-kindness· for thousands, forgiving depravity (moral evil) and rebellious breach of relationship and habitual sin ·missing the mark·; and that will by no means clear the guilty, visiting the depravity (moral evil) of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”
8 And hastili Moises was bowid low `in to erthe, and worschipide,
Moses [Drawn out] hurried and bowed his head toward the earth, and worshiped.
9 and seide, Lord, if Y haue founde grace in thi siyt, Y biseche that thou go with vs, for the puple is of hard nol, and that thou do awey oure wickidnesses and synnes, and welde vs.
He said, “If now I have found chen ·grace· in your sight, Adonai, please let Adonai go among us; although this is a stiff-necked people; pardon our depravity (moral evil) and our habitual sin ·missing the mark·, and take us for your inheritance.”
10 The Lord answeride, Y schal make couenaunt, and in siyt of alle men Y schal make signes, that weren neuer seyn on erthe, nether in ony folkis, that this puple, in whos myddis thou art, se the ferdful werk of the Lord, which Y schal make.
He said, “Behold, I make a covenant ·binding contract between two or more parties·: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of Adonai; for it is an awesome thing that I do with you.
11 Kepe thou alle thingis, whiche Y comaundide to thee to dai; I my silf schal caste out bifor thi face Amorrey, and Cananey, and Ethei, and Ferezei, and Euey, and Jebusei.
Observe that which I enjoin you today. Behold, I divorce from before you the Amorite [Descendants of Talkers], the Canaanite [Descendant of Humbled], the Hittite [Descendant of Trembling fear], the Perizzite [Descendant of Belonging to village], the Hivite [Wicked], and the Jebusite [Descendants of Thresher].
12 Be war, lest ony tyme thou ioyne frendschipis with the dwelleris of that lond, whiche frenschipis be in to fallyng to thee.
Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in the middle of you:
13 But also distrie thou `the auteris of hem, breke the ymagis, and kitte doun the woodis;
but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherah poles;
14 `nyl thou worschipe an alien God; `the Lord a gelous louyere is his name, God is a feruent louyere;
for you shall hawa ·bow low, prostrate· to worship no other deity: for Yahweh [He sustains breathing], whose name is Kana' [Jealous], is El Kana' [God Jealous].
15 make thou not couenaunt with the men of tho cuntreis, lest whanne thei han do fornycacioun with her goddis, and han worschipid the symylacris of hem, ony man clepe thee, that thou ete of thingis offrid to an ydol.
“Don’t make a covenant with the inhabitants of the land, lest they play the prostitute after their deities, and sacrifice to their deities, and one call you and you eat of his sacrifice;
16 Nether thou schalt take a wyif of her douytris to thi sones, lest aftir that tho douytris han do fornycacioun, thei make also thi sones to do fornicacioun in to her goddis.
and you take of their daughters to your sons, and their daughters play the prostitute after their deities, and make your sons play the prostitute after their deities.
17 Thou schalt not make to thee yotun goddis.
“You shall make no molten elohim ·deities· for yourselves.
18 Thou schalt kepe the solempynyte of therf looues; seuene daies thou schalt ete therf looues, as Y comaundide to thee, in the time of the monethe of newe fruytis; for in the monethe of veer tyme thou yedist out of Egipt.
“You shall keep the festival of Matzah ·Unleavened bread·. Seven days you shall eat matzah ·unleavened bread·, as I enjoined you, at the time appointed in the first month Aviv ·Ripening grain (of a new crop), 1·; for in the first month Aviv ·Ripening grain (of a new crop), 1· you came out of Egypt [Abode of slavery].
19 Al thing of male kynde that openeth the wombe schal be myn, of alle lyuynge beestis, as wel of oxun, as of scheep, it schal be myn.
“All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.
20 Thou schalt ayenbie with a scheep the firste gendrid of an asse, ellis if thou yyuest not prijs therfor, it schal be slayn. Thou schalt ayenbie the firste gendrid of thi sones; nether thou schalt appere voide in my siyt.
You shall redeem the firstborn of a donkey with a lamb. If you will not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. No one shall appear before me empty.
21 Sixe daies thou schalt worche, the seuenthe day thou schalt ceesse to ere and repe.
“Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
22 Thou schalt make to thee the solempnyte of woukis in the firste thingis of fruytis of thi ripe corn of wheete, and the solempnyte, whanne alle thingis ben gadrid in to bernes, whanne the tyme `of yeer cometh ayen.
“You shall observe the festival of Shavu'ot ·Weeks· / Pentacost ·Fifty· with the first fruits of wheat harvest, and the festival of in-gathering at the turn of the year.
23 Ech male kynde of thee schal appere in thre tymes of the yeer in the siyt of the Lord Almyyti, thi God of Israel.
Three times in the year all your males shall appear before the Lord Yahweh, Elohim Isra'el [He sustains breathing, God of God prevails].
24 For whanne Y schal take awei folkis fro thi face, and Y schal alarge thi termes, noon schal sette tresouns to thi lond, while thou stiest and apperist in the siyt of thi Lord God, thries in the yeer.
For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before Adonai, your God, three times in the year.
25 Thou schalt not offre on sour dow the blood of my sacrifice, nethir ony thing of the slayn sacrifice of the solempnyte of fase schal abide in the morewtid.
“You shall not offer the blood of my sacrifice with leavened bread. The sacrifice of the festival of the Pesac ·Passover· shall not be left to the morning.
26 Thou schalt offre in the hows of thi Lord God the firste of the fruytis of thi lond. Thou schalt not sethe a kide in the mylk of his modir.
“You shall bring the first of the first fruits of your ground to the house of Adonai your God. “You shall not boil a young goat in its mother’s milk fat.”
27 And the Lord seide to Moises, Write thou these wordis, bi whiche Y smoot a boond of pees, bothe with thee and with Israel.
Adonai said to Moses [Drawn out], “Write you these words: for in accordance with these words I have made a covenant with you and with Israel [God prevails].”
28 Therfor Moises was there with the Lord bi fourti daies and bi fourti nyytis, he eet not breed, and drank not watir; and he wroot in tablys ten wordis of the boond of pees.
He was there with Adonai forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the Ten Words.
29 And whanne Moises cam doun fro the hil of Synai, he helde twei tablis of witnessyng, and he wiste not that his face was horned of the felouschipe of Goddis word.
When Moses [Drawn out] came down from Mount Sinai [Thorn] with the two tablets of the testimony in Moses [Drawn out]’ hand, when he came down from the mountain, Moses [Drawn out] didn’t know that the skin of his face shone by reason of his speaking with him.
30 Forsothe Aaron and the sones of Israel sien Moises face horned,
When Aaron [Light-bringer] and all the children of Israel [God prevails] saw Moses [Drawn out], behold, the skin of his face shone; and they were afraid to come near him.
31 and thei dredden to neiye niy, and thei weren clepid of hym, `and thei turneden ayen, as wel Aaron as the princis of the synagoge; and after that Moises spak, thei camen to hym,
Moses [Drawn out] called to them, and Aaron [Light-bringer] and all the rulers of the congregation teshuvah ·completely returned· to him; and Moses [Drawn out] spoke to them.
32 yhe alle the sones of Israel; to whiche Moises comaundide alle thingis, whiche he hadde herd of the Lord in the hil of Synai.
Afterward all the children of Israel [God prevails] came near, and he enjoined to them all that Adonai had spoken with him on Mount Sinai [Thorn].
33 And whanne the wordis weren fillid, he puttide a veil on his face;
When Moses [Drawn out] was done speaking with them, he put a veil on his face.
34 and he entride to the Lord, and spak with hym, and dide awey that veil, til he yede out; and thanne he spak to the sones of Israel alle thingis, that weren comaundid to hym;
But when Moses [Drawn out] went in before Adonai to speak with him, he removed the veil, until he came out; and he came out, and spoke to the children of Israel [God prevails] that which he was enjoined.
35 whiche sien that the face of Moyses goynge out was horned, but eft he hilide his face, if ony tyme he spak to hem.
The children of Israel [God prevails] saw Moses [Drawn out]’ face, that the skin of Moses [Drawn out]’ face shone: and Moses [Drawn out] put the veil on his face again, until he went in to speak with him.
