Exodus 22
1 If ony man stelith a scheep, ether oxe, and sleeth, ether sillith, he schal restore fiue oxen for oon oxe, and foure scheep for o scheep.
“Omuntu bw’anabbanga ente ya munne, oba endiga, n’agitta oba n’agitunda; anazzangawo ente ttaano olw’emu gy’abbye, n’endiga nnya olw’endiga emu.
2 And if a nyyt theef brekynge an hows, ether vndurmynynge, is foundun, and is deed bi a wounde takun, the smytere schal not be gilti of blood;
“Omubbi bw’anaakwatibwanga ng’amenya ennyumba, n’akubibwa emiggo n’afa; amukubye taabengako musango olw’okuyiwa omusaayi gw’omubbi oyo;
3 that if he dide this whanne the sunne was rysun, he dide man sleyng, and he schal die. If a theef hath not that, that he schal yelde for thefte, he schal be seeld;
naye singa ebyo bigwawo ng’enjuba emaze okuvaayo, anaabangako omusango olw’okuyiwa omusaayi ogwo. Omubbi anaateekwanga okuliwa; naye bw’abanga talina kantu, anaatundibwanga alyoke asasulire bye yabba.
4 if that thing that he staal, is foundun quyk at hym, ether oxe, ether asse, ether scheep, he schal restore the double.
“Omubbi singa akwatibwa lubona nga n’ensolo gy’abbye agirina nnamu, oba nte, oba ndogoyi oba ndiga, anazzangawo bbiri bbiri.
5 If a man harmeth a feeld, ethir vyner, and suffrith his beeste, that it waaste othere mennus thingis, he schal restore for the valu of harm, `what euer beste thing he hath in his feeld, ethir vyner.
“Omuntu bw’anaabanga alunda ebisolo bye mu ddundiro lye oba mu nnimiro ye ey’emizabbibu, ensolo ze n’azireka ne zigenda ziriira mu nnimiro y’omuntu omulala; anaasasulanga ku bibala ebisinga obulungi n’ezabbibu ebiva omumwe.
6 If fier goith out, and fyndith eeris of corn, and catchith heepis of corn, ethir cornes stondynge in feeldis, he that kyndlide the fier schal yeelde the harm.
“Omuliro bwe gunaalandanga ne guyita mu bisaka ne gukwata ennimiro y’omuntu, ne gwokya ebinywa by’eŋŋaano, oba eŋŋaano ekyakula, oba ne guzikiriza ennimiro ye yonna; eyakumye omuliro ogwo anaasasuliranga byonna ebyonoonese.
7 If a man bitakith in to kepyng monei to a freend, ether a vessel `in to keping, and it is takun awey bi thefte fro hym that resseyuede, if the theef is foundun, he schal restore the double.
“Omuntu bw’anaateresanga munne ensimbi oba ebintu bye ebirala, ne bamala babibbira mu nnyumba ye; omubbi bw’anaakwatibwanga anaaliwanga emirundi ebiri.
8 If the theef is hid, the lord of the hows schal be brouyt to goddis, `that is, iugis, and he schal swere, that he helde not forth the hond in to `the thing of his neiybore,
Naye omubbi bw’ataakwatibwenga, nannyini nnyumba ateekwa agende eri abalamuzi, basalewo obanga ebintu bya munne ye yabitutte.
9 to `do fraude; as wel in oxe, as in asse, and in scheep, and in clooth; and what euer thing may brynge in harm, the cause of euer eithir schal come to goddis, and if thei demen, he schal restore the double to his neiybore.
Mu buli misango gyonna egy’okubeera n’ebintu mu ngeri emenya amateeka, ng’okubeera n’ente, oba endogoyi, oba endiga, oba ekyambalo, oba ekintu ekirala kyonna ekinaabanga kibuze, omuntu n’amala akyogerako nti, ‘Kino kyange,’ omuntu akirina n’oyo akiyita ekikye banaatwalanga ensonga zaabwe eri abalamuzi. Oyo abalamuzi gwe banaasaliranga nti gumusinze, anaddizangawo munne emirundi ebiri.
10 If ony man bitakith to his neiybore oxe, asse, scheep, and al werk beeste to kepyng, and it is deed, ether is maad feble, ethir is takun of enemyes, and no man seeth this,
“Omuntu bw’anaateresanga munne endogoyi, oba ente, oba endiga, oba ensolo endala yonna; n’emala efa, oba n’erumizibwa, oba n’etwalibwa nga tekitegeerekese agitutte,
11 an ooth schal be in the myddis, that he helde not forth the hond to the `thing of his neiybore; and the lord schal resseyue the ooth, and he schal not be compellid to yelde.
ensonga zaabwe zinaagonjoolwanga nga eyatereka alayidde mu maaso ga Mukama nti ensolo eyo si ye yagibba. Nannyini nsolo ateekwanga okukkiriza ekirayiro ekyo, era taasasulwenga kintu kyonna.
12 That if it is takun awei bi thefte, he schal restore the harm to the lord;
Naye bw’eneemubbibwangako, anaagiriwanga.
13 if it is etun of a beeste, he schal brynge to the lord that that is slayn, and he schal not restore.
Bw’eneebanga erumbiddwa ensolo enkambwe n’etaagulwataagulwa, anaaleetanga ebitundutundu byayo ebisigaddewo ng’obujulizi; taaliwenga nsolo etaaguddwataaguddwa.
14 He that axith of his neiybore ony thing of these bi borewyng, and it is feblid, ether deed, while the lord is not present, he schal be constreyned to yelde; that if the lord is in presence,
“Omuntu bw’aneeyazikanga ensolo ku muliraanwa we, n’erumizibwa, oba n’emufaako nga nnyini yo taliiwo, anaateekwanga okugisasulira.
15 he schal not restore, moost if it cam hirid, for the meede of his werk.
Naye nannyini yo bw’anaabangawo, taaliyirwenga. Ensolo ng’ebadde epangisibbwa bupangisibwa, omuwendo ogugipangisizza gunaamalanga mu kugisasulira.
16 If a man disseyueth a virgyn not yit weddid, and slepith with hir, he schal yyue dower to hir, and schal haue hir wijf.
“Omusajja bw’anaasendasendanga omuwala omuto akyali embeerera, ne yeebaka naye, atwalengayo ebintu ebyobuko, amuwase.
17 If the fadir of the virgyn nyle yyue, he schal yelde money, bi the maner of dower, which virgyns weren wont to take.
Naye singa kitaawe w’omuwala agaanira ddala okumumuwa, era asasulangayo omuwendo gw’ensimbi ogwenkanankana n’eby’obuko ebiweebwayo ku mbeerera.
18 Thou schalt not suffre witchis to lyue.
“Omukazi omulogo omuttanga bussi.
19 He that doith letcherie with a beeste, die by deeth.
“Omuntu akola eby’ensonyi n’ensolo ateekwanga kuttibwa.
20 He that offrith to goddis, out takun to the Lord aloone, be he slayn.
“Omuntu atwalanga ssaddaaka eri katonda omulala, atali nze Mukama, azikirizibwenga.
21 Thou schalt not make sory a comelyng, nether thou schalt turmente hym; for also ye weren comelyngis in the lond of Egipt.
“Bannamawanga temubayisanga bubi, so temubanyigirizanga, kubanga nammwe mwali bannaggwanga mu nsi y’e Misiri.
22 Ye schulen not anoye a widewe, and a fadirles ethir modirles child.
“Nnamwandu ne mulekwa temubajooganga.
23 If ye hirten hem, thei schulen crye to me, and Y schal here the cry of hem,
Bwe munaabajooganga ne bankaabira, nnaabawulirizanga.
24 and my greet veniaunce schal haue indignacioun, and Y schal smyte you with swerd, and youre wyues schulen be widewis, and youre sones schulen be fadirles.
Obusungu bwange ne bubuubuuka, mmwe ne mbatta n’ekitala. Bakyala bammwe ne bafuuka bannamwandu n’abaana bammwe bamulekwa.
25 If thou yyuest money to loone to my pore puple, that dwellith with thee, thou schalt not constreyne hym, as an extorsioner doith, nether thou schalt oppresse hym by vsuris.
“Bw’owolanga ensimbi omu ku bantu bange abali mu mmwe, ng’ali mu kwetaaga, teweeyisanga ng’abawozi b’ensimbi abalala; tomusasuzanga magoba.
26 If thou takist of thi neiybore `a wed a clooth, thou schalt yelde to hym bifore the goyng doun of the sunne;
Bw’otwalanga ekyambalo ky’omuntu ng’akakalu, kimuddize ng’enjuba egenda okugwa;
27 for that aloone is the cloothing of his fleisch, with which he is hilid, nether he hath another, in which he slepith; if he crieth to me, Y schal here hym; for Y am mercyful.
kubanga ekyambalo kye ekyo kye ky’okwebikka kye kyokka ky’alina. Kale bw’otokimuddiza olwo asule mu ki? Bw’anankaabiriranga nzijanga kumuwuliriza, kubanga ndi wa kisa.
28 Thou schalt not bacbyte goddis, and thou schalt not curse the prince of thi puple.
“Tovumanga Katonda, wadde okwogera obubi ku bafuzi bammwe.
29 Thou schalt not tarye to offre to the Lord thi tithis, and firste fruytis. Thou schalt yyue to me the firste gendrid of thi sones;
“Tolwangawo kuwaayo ku bibala ebibereberye nga byengedde. “Mutabani wo omubereberye onoomumpanga.
30 also of oxen, and of scheep thou schalt do in lijk maner; seuene daies be he with his modir, in the eiytithe dai thou schalt yelde hym to me.
Ente zo n’endiga zo nazo onookolanga bw’otyo. Onoozirekeranga bannyina baazo okumala ennaku musanvu; onoozimpanga ku lunaku olw’omunaana.
31 Ye schulen be holi men to me; ye schulen not ete fleisch which is bifore taastid of beestis, but ye schulen caste forth to houndis.
“Mujjanga kuba bantu bange batukuvu. Noolwekyo temuulyenga nnyama ya nsolo etaaguddwataaguddwa ebisolo eby’omu nsiko. Munaagirekeranga mbwa.
