Exodus 22
1 If ony man stelith a scheep, ether oxe, and sleeth, ether sillith, he schal restore fiue oxen for oon oxe, and foure scheep for o scheep.
“Ngati munthu aba ngʼombe kapena nkhosa ndi kuyipha kapena kuyigulitsa, iye abweze ngʼombe zisanu pa ngʼombe imodzi ndi nkhosa zinayi pa nkhosa imodzi.
2 And if a nyyt theef brekynge an hows, ether vndurmynynge, is foundun, and is deed bi a wounde takun, the smytere schal not be gilti of blood;
“Ngati mbala ipezeka ikuthyola nyumba ndipo imenyedwa nʼkufa, amene wapha mbalayo sanalakwe.
3 that if he dide this whanne the sunne was rysun, he dide man sleyng, and he schal die. If a theef hath not that, that he schal yelde for thefte, he schal be seeld;
Koma akayipha dzuwa litatuluka, woyiphayo ali ndi mlandu wakupha. “Mbala iyenera kubweza ndithu koma ngati ilibe kalikonse igulitsidwe, kulipira zomwe yabazo.
4 if that thing that he staal, is foundun quyk at hym, ether oxe, ether asse, ether scheep, he schal restore the double.
“Ngati chiweto chobedwacho chipezeka chamoyo mʼmanja mwake, kaya ndi ngʼombe kapena bulu kapena nkhosa, mbalayo ibwezere ziweto ziwiri pa chiweto chobedwacho.
5 If a man harmeth a feeld, ethir vyner, and suffrith his beeste, that it waaste othere mennus thingis, he schal restore for the valu of harm, `what euer beste thing he hath in his feeld, ethir vyner.
“Ngati munthu alekerera ziweto zake kukalowa mʼmunda wa munthu wina kukadya mbewu zake, munthuyo amubwezere mwini mundawo mbewu zina zabwino kapena mpesa wina wabwino kwambiri.
6 If fier goith out, and fyndith eeris of corn, and catchith heepis of corn, ethir cornes stondynge in feeldis, he that kyndlide the fier schal yeelde the harm.
“Ngati munthu ayatsa moto, motowo ndikukafika mpaka ku munda ndi kuwotcha mulu wa tirigu kapena tirigu wosadula, kapena munda wonse, ndiye kuti munthu amene anayatsa motoyo alipire.
7 If a man bitakith in to kepyng monei to a freend, ether a vessel `in to keping, and it is takun awey bi thefte fro hym that resseyuede, if the theef is foundun, he schal restore the double.
“Ngati munthu asungitsidwa ndi mnzake ndalama kapena katundu, ndipo zinthu zija nʼkubedwa mʼnyumba mwake, wakubayo ngati agwidwa, ayenera kubwezera kawiri chobedwacho.
8 If the theef is hid, the lord of the hows schal be brouyt to goddis, `that is, iugis, and he schal swere, that he helde not forth the hond in to `the thing of his neiybore,
Koma ngati mbalayo sipezeka, mwini nyumbayo ayenera kukaonekera ku bwalo lamilandu kuti akamve ngati anaba katundu wa mnzakeyo.
9 to `do fraude; as wel in oxe, as in asse, and in scheep, and in clooth; and what euer thing may brynge in harm, the cause of euer eithir schal come to goddis, and if thei demen, he schal restore the double to his neiybore.
Ngati pali kukangana kokhudza ngʼombe, bulu, nkhosa, zovala kapena kanthu kalikonse kotayika, ndipo mmodzi ndikunena kuti chinthucho nʼchake, awiriwo abwere nawo mlandu wawowo pamaso pa Mulungu ndipo amene mlandu umugomere adzayenera kumulipira mnzakeyo kawiri.
10 If ony man bitakith to his neiybore oxe, asse, scheep, and al werk beeste to kepyng, and it is deed, ether is maad feble, ethir is takun of enemyes, and no man seeth this,
“Ngati munthu wina anasungitsa mnzake bulu, ngʼombe, nkhosa, kapena chiweto chilichonse ndipo chiweto chija nʼkufa kapena kupweteka kapena kutengedwa popanda wina kuona,
11 an ooth schal be in the myddis, that he helde not forth the hond to the `thing of his neiybore; and the lord schal resseyue the ooth, and he schal not be compellid to yelde.
ndiye kuti anthu awiriwo ayenera kulumbira pamaso pa Mulungu kuti asatenge chinthu cha mnzake. Zikatero mwini katundu uja avomereze zimenezi ndipo asabwezeredwe kanthu.
12 That if it is takun awei bi thefte, he schal restore the harm to the lord;
Koma ngati chiwetocho chinabedwa, iye ayenera kubwezera mwini wakeyo.
13 if it is etun of a beeste, he schal brynge to the lord that that is slayn, and he schal not restore.
Ngati chinagwidwa ndi zirombo, iye ayenera kubweretsa zotsalira ngati umboni ndipo sadzalipira kanthu.
14 He that axith of his neiybore ony thing of these bi borewyng, and it is feblid, ether deed, while the lord is not present, he schal be constreyned to yelde; that if the lord is in presence,
“Ngati munthu abwereka chiweto cha mnzake ndipo chiweto chija nʼkuvulala kapena kufa chikanali ndi iyebe, wobwerekayo ayenera kulipira.
15 he schal not restore, moost if it cam hirid, for the meede of his werk.
Koma ngati mwini wakeyo ali ndi chiwetocho, wobwerekayo sadzalipira. Ngati anapereka ndalama pobwereka chiwetocho, ndalama anaperekazo zilowa mʼmalo mwa chiweto chakufacho.
16 If a man disseyueth a virgyn not yit weddid, and slepith with hir, he schal yyue dower to hir, and schal haue hir wijf.
“Ngati munthu anyenga namwali wosadziwa mwamuna amene sanapalidwe ubwenzi ndi kugona naye, munthuyo ayenera kulipira malowolo ndipo adzakhala mkazi wake.
17 If the fadir of the virgyn nyle yyue, he schal yelde money, bi the maner of dower, which virgyns weren wont to take.
Ngati abambo ake akanitsitsa kwamtuwagalu kumupereka kuti amukwatire, munthuyo aperekebe malowolo woyenera namwaliyo.
18 Thou schalt not suffre witchis to lyue.
“Musayilole mfiti yayikazi kuti ikhale ndi moyo.
19 He that doith letcherie with a beeste, die by deeth.
“Aliyense wogonana ndi chiweto ayenera kuphedwa.
20 He that offrith to goddis, out takun to the Lord aloone, be he slayn.
“Aliyense wopereka nsembe kwa mulungu wina osati Yehova awonongedwe.
21 Thou schalt not make sory a comelyng, nether thou schalt turmente hym; for also ye weren comelyngis in the lond of Egipt.
“Musazunze mlendo kapena kumuchitira nkhanza, pakuti inu munali alendo mʼdziko la Igupto.
22 Ye schulen not anoye a widewe, and a fadirles ethir modirles child.
“Musazunze mkazi wamasiye kapena mwana wamasiye.
23 If ye hirten hem, thei schulen crye to me, and Y schal here the cry of hem,
Ngati muwazunza ndipo iwo nʼkulirira kwa Ine, ndidzamva kulira kwawo.
24 and my greet veniaunce schal haue indignacioun, and Y schal smyte you with swerd, and youre wyues schulen be widewis, and youre sones schulen be fadirles.
Ine ndidzakukwiyirani ndipo ndidzakuphani ndi lupanga. Akazi anu adzakhala amasiye ndiponso ana anu adzakhala wopanda abambo.
25 If thou yyuest money to loone to my pore puple, that dwellith with thee, thou schalt not constreyne hym, as an extorsioner doith, nether thou schalt oppresse hym by vsuris.
“Ngati mukongoza ndalama kwa mʼbale wanu amene ndi mʼmphawi pakati panu, musadzamuchite monga zimene amachita wokongoza ndalama. Musadzamuyikire chiwongoladzanja.
26 If thou takist of thi neiybore `a wed a clooth, thou schalt yelde to hym bifore the goyng doun of the sunne;
Mukatenga chovala cha mnzanu kuti chikhale chikole mumubwezere dzuwa lisanalowe
27 for that aloone is the cloothing of his fleisch, with which he is hilid, nether he hath another, in which he slepith; if he crieth to me, Y schal here hym; for Y am mercyful.
chifukwa chovala chimene amadzifundira nacho nʼchomwecho. Nanga usiku adzafunda chiyani? Tsonotu ngati adzandilirira, Ine ndidzamva pakuti ndine wachifundo.
28 Thou schalt not bacbyte goddis, and thou schalt not curse the prince of thi puple.
“Musachite chipongwe Mulungu wanu kapena kutemberera mtsogoleri wa anthu anu.
29 Thou schalt not tarye to offre to the Lord thi tithis, and firste fruytis. Thou schalt yyue to me the firste gendrid of thi sones;
“Musachedwe kupereka kwa Ine zokolola zanu zochuluka ndi vinyo wanu wochuluka. “Mundipatse ana anu achisamba aamuna.
30 also of oxen, and of scheep thou schalt do in lijk maner; seuene daies be he with his modir, in the eiytithe dai thou schalt yelde hym to me.
Muchite chimodzimodzi ndi ngʼombe zanu ndi nkhosa zanu. Mwana woyamba kubadwa azikhala ndi amayi ake masiku asanu ndi awiri. Koma pa tsiku lachisanu ndi chitatu mwanayo muzimupereka kwa Ine.
31 Ye schulen be holi men to me; ye schulen not ete fleisch which is bifore taastid of beestis, but ye schulen caste forth to houndis.
“Inu mukhale anthu anga opatulika. Choncho musadye nyama ya chiweto chimene chaphedwa ndi zirombo. Nyamayo muwaponyere agalu.”
