< Exodus 21 >
1 These ben the domes, whiche thou schalt sette forth to hem.
“Pea ko e ngaahi fono ʻeni, ʻaia ke ke tuku ʻi honau ʻao.
2 If thou biest an Ebrew seruaunt, he schal serue thee sixe yeer; in the seuenthe yeer he schal go out fre,
Kapau te ke fakatau ha tamaioʻeiki ko e Hepelū, ko e taʻu ʻe ono te ne tauhi koe: pea ʻi hono fitu ʻe ʻalu atu tauʻatāina ia taʻetotongi.
3 with out prijs; with what maner clooth he entride, with siche clooth go he out; if he entride hauynge a wijf, and the wijf schal go out to gidere.
Kapau naʻe haʻu tokotaha pe, ʻe ʻalu kituaʻā tokotaha pe: kapau naʻe mali, pea ʻe ʻalu hono mali mo ia.
4 But if the lord of the servaunt yaf a wijf to hym, and sche childide sones and douytris, the womman and hir children schulen be hir lordis; sotheli the seruaunt schal go out with his owne clooth.
Kapau naʻe foaki ha mali kiate ia ʻe hono ʻeiki, pea kuo ne fānau kiate ia ʻae fānau tangata pe ʻe fānau fefine: ko e mali mo e fānau ʻe ʻa hono ʻeiki, pea te ne ʻalu tokotaha pe ia.
5 That if the seruaunt seith, Y loue my lord, and wijf, and children, Y schal not go out fre;
Pea kapau ʻe lea totonu ʻae tamaioʻeiki, ʻo pehē, ʻOku ou ʻofa ki hoku ʻeiki, mo hoku mali, mo ʻeku fānau; ʻe ʻikai te u ʻalu ke tauʻatāina au,
6 the lord brynge hym to goddis, that is, iugis; and he schal be set to the dore, and postis; and the lord schal perse his eere with a nal, and he schal be seruaunt to hym til in to the world.
Pea ʻe toki ʻomi ia ʻe hono ʻeiki ki he kau fakamaau; pea ʻe ʻomi ia foki ki he matapā, pe ki he pou ʻoe matapā; pea ʻe tui hono telinga ʻe hono ʻeiki ke ʻasi ʻaki ʻae hui; pea te ne tauhi ia ʻo fai maʻuaipē.
7 If ony man sillith his douyter in to seruauntesse, sche schal not go out as handmaidis weren wont to go out;
“Pea kapau ʻe fakatau ʻe ha tangata hono ʻofefine ke hoko ko e kaunanga, ʻe ʻikai ʻalu kituaʻā ia ʻo hangē ko e kau tamaioʻeiki.
8 if sche displesith in the iyen of hir lord, to whom sche was bitakun, he schal delyuere hir; sotheli he schal not haue power to sille hir to an alien puple, if he forsakith hir.
Kapau ʻoku ʻikai lelei ia ʻi he ʻao ʻo hono ʻeiki, ʻaia kuo ne fakanofo ia kiate ia, te ne toki tukuange ia ke huhuʻi ia: ʻoku ʻikai ngofua ʻene fakatau ia ki ha kakai kehe, koeʻuhi kuo fai taʻetotonu ia kiate ia.
9 Forsothe if he weddith hir to his sonne, he schal do to hir `bi the custom of douytris;
Pea kapau kuo ne fakanofo ia ki hono foha, pea te ne fai kiate ia ʻo hangē ko e anga ʻae ʻofefine.
10 that if he takith another womman to hym, he schal puruey to the damysele weddingis, and clothis, and he schal not denye the prijs of chastite.
Kapau ʻoku ne toʻo kiate ia ʻae uaifi ʻe taha: ʻe ʻikai siʻi te ne fakasiʻisiʻi ʻene meʻakai, pe ko e kofu, mo e ngāue totonu ʻae uaifi.
11 If he doith not these thre, sche schal go out freli without money.
Pea kapau ʻe ʻikai te ne fai ʻae meʻa ni ʻe tolu kiate ia, pea ʻe ʻalu atu ia ʻiate ia, ʻe tauʻatāina ia taʻetotongi.
12 He that smytith a man, and wole sle, die bi deeth;
“Ko ia ʻoku ne tali ha tangata, pea mate ai ia, ʻe tāmateʻi moʻoni ia.
13 forsothe if a man settide not aspies, but God `bitook hym in to hise hondis, Y schal ordeyne a place to thee, whidur he owith to fle.
Pea kapau naʻe ʻikai lamasi ia ʻe ha tangata, ka naʻe tukuange ia ʻe he ʻOtua ki hono nima; pea te u fakahā kiate koe ha potu ke hola ia ki ai.
14 If ony man sleeth his neiybore bi biforecastyng, and bi aspies, drawe thou hym awey fro myn auter, that he die.
Ka koeʻuhi kapau ʻe haʻu loto lahi ha tangata ki hono kaungāʻapi, ke tāmateʻi ia ʻi he angakovi; te ke ʻave ia mei hoku feilaulauʻanga koeʻuhi ke mate ia.
15 He that smytith his fadir, ether modir, die by deeth.
“Pea ko ia ʻoku ne taaʻi ʻene tamai, pe ko ʻene faʻē, ko e moʻoni ʻe tāmateʻi ia.
16 He that cursith his fadir, ether modir, die bi deeth.
“Pea ko ia ʻoku ne kaihaʻasi ha tangata, ʻo fakatau ia, pea kapau ʻoku ʻilo ia ʻi hono nima, ʻe tāmateʻi moʻoni ia.
17 He that stelith a man, and sillith hym, if he is conuyt of the gilt, die bi deeth.
“Pea ko ia ʻoku ne kapeʻi ʻene tamai pe ko ʻene faʻē, ʻe tāmateʻi moʻoni ia.
18 If men chiden, and the tother smyte his neiybore with a stoon, ether with the fist, and he is not deed, but liggith in the bed,
“Pea kapau ʻe fekuki ʻae ongo tangata, pea taaʻi ʻe he tokotaha ʻae tokotaha ʻaki ʻae maka, pe tuki ʻaki hono nima, pea ʻikai mate kae toka ai:
19 if he risith, and goith forth on his staf, he that smoot schal be innocent; so netheles that he restore hise trauelis, and costis in lechis.
Kapau ʻe toetuʻu hake ʻo ʻeveʻeva ʻituʻa mo hono tokotoko, pea ʻe toki hao ai ʻaia naʻa ne taaʻi ia: ka ʻe totongi ia ki hono ngaahi ʻaho kuo liaki, pea te ne totongi hono fakamoʻui ke haohaoa.
20 He that smytith his seruaunt, ether handmayde, with a yerde, and thei ben deed in hise hondis, schal be gilti of cryme.
“Kapau ʻe taaʻi ʻe ha tangata ʻene tamaioʻeiki, pe ko ʻene kaunanga ʻaki ha vaʻa ʻakau, pea mate ai ia ʻi hono nima; ko e moʻoni ʻe tautea ia.
21 Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
Ka koeʻuhi kapau ʻe moʻui ia ʻi he ʻaho ʻe taha, pe ua, ʻe ʻikai tautea ia, he ko ʻene koloa ia.
22 If men chiden, and a man smytith a womman with childe, and sotheli makith the child deed borun, but the womman ouerlyueth, he schal be suget to the harm, as myche as the `hosebonde of the womman axith, and the iugis demen.
“Kapau ʻoku fekuki ʻae ongo tangata, pea lavea ai ha fefine feitama, pea tō ai ʻene tama, pea ngata ai hono kovi: ʻe tautea moʻoni ai ʻae tangata, ʻo hangē ko ia ʻe lea ki ai ʻae mali ʻoe fefine: pea ʻe totongi ia ʻo hangē ko e lea ʻae kau fakamaau.
23 But if the deeth of hir sueth,
Pea kapau ʻe tupu ai ʻae kovi, ke ke ʻatu ʻae moʻui ke totongi ʻae moʻui.
24 he schal yelde lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot,
Ko e mata ki he mata, ko e nifo ki he nifo, ko e nima ki he nima, ko e vaʻe ki he vaʻe,
25 brennyng for brennyng, wounde `with schedyng of blood for wounde `with schedyng of blood, `a wan wounde for a wan wounde.
Ko e tutu ki he tutu, ko e lavea ki he lavea, mo e tā ki he tā.
26 If a man smytith the iye of his seruaunt, ethir of handmaide, and makith hem oon iyed, he schal delyuere hem fre for `the iye which he puttide out.
“Pea kapau ʻe taaʻi ʻe ha tangata ʻae mata ʻo ʻene tamaioʻeiki pe ko e mata ʻo ʻene kaunanga, pea kui ai; pea ʻe tukuange ia ke ʻalu ʻataʻatā, koeʻuhi ko hono mata.
27 Also if he smytith out a tooth fro his seruaunt, ethir handmaide, in lijk maner he schal delyuere hem fre.
Pea kapau te ne taaʻi ʻene tamaioʻeiki, pea mokulu ai ʻae nifo, pe ko e nifo ʻo ʻene kaunanga; te ne tukuange ia ke ʻalu tauʻatāina koeʻuhi ko e nifo.
28 If an oxe smytith with horn a man, ether a womman, and thei ben deed, the oxe schal be oppressid with stoonus, and hise fleischis schulen not be etun, and the lord of the oxe schal be innocent.
“Kapau ʻe tuiʻi ʻe ha pulu ha tangata pe ha fefine, pea mate ai ia: ʻe tolongaki ʻae pulu ʻaki ʻae maka ke mate, pea ʻe ʻikai kai hono sino: pea ʻe ʻataʻatā ʻaia ʻoku ʻaʻana ʻae pulu.
29 That if the oxe was `a pultere with horn fro yisterdai and the thridde dai ago, and men warneden `the lord of hym, nether the lord closide hym, and he sleeth a man, ethir womman, bothe the oxe schal be oppressid with stoonus, and thei schulen sle `the lord of hym;
Pea kapau naʻe faʻa tui ʻe he pulu ʻaki hono meʻatui, ʻi he ngaahi ʻaho naʻe hili, pea naʻe tala ia kiate ia ʻoku ʻaʻana, pea naʻe ʻikai te ne noʻotaki ia, ka kuo ne tāmateʻi ha tangata, pe ha fefine; ʻe tolongaki ʻae pulu ʻaki ʻae maka ke mate ia, pea ʻe tāmateʻi mo ia ʻoku ʻaʻana.
30 that if prijs is put to the lord, he schal yyue for his lijf what euer he is axide.
Pea kapau ʻe lau paʻanga kiate ia mo hono huhuʻi, pea te ne ʻatu ʻaia kotoa pē ʻoku tala kiate ia.
31 And if he smytith with horn a son, and a douytir, he schal be suget to lijk sentence.
Kapau kuo ne tuiʻi ha foha pe ha ʻofefine, ʻe fai kiate ia ʻo fakatatau ki ha fakamaau ni.
32 If the oxe asailith a seruaunt, and handmaide, the lord of the oxe schal yyue thretti siclis of siluer to `his lord; forsothe the oxe schal be oppressid with stoonus.
Kapau ʻe tuiʻi ʻe he pulu ha tamaioʻeiki pe ha kaunanga; ʻe ʻatu ʻe ia ki heʻena ʻeiki ʻae sikeli siliva ʻe tolungofulu, pea ʻe tolongaki ʻae pulu ʻaki ʻae maka ke mate.
33 If ony man openeth a cisterne, and diggith, and hilith it not, and an oxe ether asse fallith in to it,
“Pea kapau ʻe tangaki ʻe ha tangata ha luo, pe kapau ʻe keli ʻe ha tangata ha luo, pea ʻikai ʻufiʻufi ia, pea tō ki ai ha pulu, pe ha ʻasi;
34 the lord of the cisterne schal yelde the prijs of the werk beestis; forsothe that that is deed schal be his.
Ko ia ʻoku ʻaʻana ʻae luo te ne totongi ia, ʻo ʻatu ʻae ngaahi paʻanga kiate ia ʻoku ʻaʻana ʻae manu; ka e ʻaʻana ʻae manu mate.
35 If another mannus oxe woundith the oxe of another man, and he is deed, thei schulen sille the quyke oxe, and thei schulen departe the prijs; forsothe thei schulen departe bitwixe hem the karkeis of the deed oxe.
Pea kapau ʻe tuiʻi ʻe ha pulu ʻae tangata ʻe tokotaha ʻae pulu ʻae tangata kehe, pea mate ai ia; te na toki fakatau ʻae pulu moʻui, ʻo vaeua ʻae totongi; pea te na vaeua mo e pulu mate.
36 Forsothe if his lord wiste, that the oxe was a puttere fro yistirdai and the thridde dai ago, and kepte not him, he schal yelde oxe for oxe, and he schal take the hool carkeys.
Pea kapau ʻe ʻilo, naʻe faʻa tui ʻe he pulu ʻi muʻa, pea naʻe ʻikai noʻotaki ia ʻe heʻene ʻeiki; ko e moʻoni te ne totongi ʻae pulu ʻaki ʻae pulu; pea ʻe ʻaʻana ʻae pulu mate.