Exodus 21
1 These ben the domes, whiche thou schalt sette forth to hem.
“Iyi ndiyo mirayiro yaunofanira kumisa pamberi pavo:
2 If thou biest an Ebrew seruaunt, he schal serue thee sixe yeer; in the seuenthe yeer he schal go out fre,
“Kana ukatenga muranda wechiHebheru, anofanira kukushandira kwamakore matanhatu. Asi mugore rechinomwe, anofanira kusunungurwa aende, asina chinhu chaanoripa.
3 with out prijs; with what maner clooth he entride, with siche clooth go he out; if he entride hauynge a wijf, and the wijf schal go out to gidere.
Kana akauya ari oga, anofanira kusunungurwa aende ari oga; asi kana ano mukadzi pakuuya kwake, anofanira kuenda nomukadzi wake.
4 But if the lord of the servaunt yaf a wijf to hym, and sche childide sones and douytris, the womman and hir children schulen be hir lordis; sotheli the seruaunt schal go out with his owne clooth.
Kana tenzi wake akamupa mukadzi uye akamuberekera vanakomana kana vanasikana, mukadzi navana vake vachava vatenzi wake, uye murume chete ndiye achasunungurwa kuti aende hake.
5 That if the seruaunt seith, Y loue my lord, and wijf, and children, Y schal not go out fre;
“Asi muranda akati, ‘Ndinoda tenzi wangu, mukadzi wangu navana vangu asi handisi kuda kusunungurwa,’
6 the lord brynge hym to goddis, that is, iugis; and he schal be set to the dore, and postis; and the lord schal perse his eere with a nal, and he schal be seruaunt to hym til in to the world.
ipapo tenzi wake anofanira kuenda naye pamberi pavatongi. Achaenda naye pamukova kana pagwatidziro romukova agomuboora nzeve yake norunji. Ipapo achava muranda wake kwoupenyu hwake hwose.
7 If ony man sillith his douyter in to seruauntesse, sche schal not go out as handmaidis weren wont to go out;
“Kana munhu akatengesa mwanasikana wake kuti ave murandakadzi, iyeye haafaniri kusunungurwa kuti aende sezvinoita varandarume.
8 if sche displesith in the iyen of hir lord, to whom sche was bitakun, he schal delyuere hir; sotheli he schal not haue power to sille hir to an alien puple, if he forsakith hir.
Kana asingafadzi tenzi akamusarudza kuti ave wake, anofanira kumurega kuti adzikinurwe. Haana mvumo yokumutengesa kuvatorwa, nokuti aputsa chitenderano naye.
9 Forsothe if he weddith hir to his sonne, he schal do to hir `bi the custom of douytris;
Kana akamusarudzira mwanakomana wake, anofanira kumupa kodzero dzomwanasikana.
10 that if he takith another womman to hym, he schal puruey to the damysele weddingis, and clothis, and he schal not denye the prijs of chastite.
Kana akawana mumwe mukadzi, haafaniri kunyima mukadzi wokutanga zvokudya, nguo kana kodzero dzake dzokuwanikwa.
11 If he doith not these thre, sche schal go out freli without money.
Kana asingamupi zvinhu zvitatu izvi, anofanira kuenda akasununguka pasina kana mari yaanoripa.
12 He that smytith a man, and wole sle, die bi deeth;
“Ani naani anorova munhu uye akamuuraya, zvirokwazvo naiye achaurayiwa.
13 forsothe if a man settide not aspies, but God `bitook hym in to hise hondis, Y schal ordeyne a place to thee, whidur he owith to fle.
Kunyange zvakadaro hazvo, kana asingazviiti nobwoni, asi Mwari atendera kuti zviitike, iye anofanira kutizira kunzvimbo yandichatsaura.
14 If ony man sleeth his neiybore bi biforecastyng, and bi aspies, drawe thou hym awey fro myn auter, that he die.
Asi kana munhu akaronga uye akauraya mumwe munhu nobwoni, mumubvise paaritari yangu uye mumuuraye.
15 He that smytith his fadir, ether modir, die by deeth.
“Ani naani anorova baba vake kana mai vake anofanira kuurayiwa.
16 He that cursith his fadir, ether modir, die bi deeth.
“Ani naani anoba mumwe munhu uye akamutengesa kana kuti akawanikwa achinaye paanenge abatwa, anofanira kuurayiwa.
17 He that stelith a man, and sillith hym, if he is conuyt of the gilt, die bi deeth.
“Ani naani anotuka baba vake kana mai vake anofanira kuurayiwa.
18 If men chiden, and the tother smyte his neiybore with a stoon, ether with the fist, and he is not deed, but liggith in the bed,
“Kana vanhu vakakakavadzana uye mumwe akarova mumwe nebwe kana nechibhakera chake uye akasafa asi akavata panhoo,
19 if he risith, and goith forth on his staf, he that smoot schal be innocent; so netheles that he restore hise trauelis, and costis in lechis.
munhu arova haazobatwi nemhosva kana mumwe wacho akamuka akafamba-famba kunze nomudonzvo wake; kunyange zvakadaro hazvo, anofanira kuripa munhu akakuvara nokuda kwokurasikirwa kwake nenguva yake uye aone kuti apora zvachose.
20 He that smytith his seruaunt, ether handmayde, with a yerde, and thei ben deed in hise hondis, schal be gilti of cryme.
“Kana munhu akarova murandarume wake kana murandakadzi netsvimbo uye muranda akafa nokuda kwokurohwa, anofanira kurangwa,
21 Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
asi haafaniri kurangwa kana muranda akamuka shure kwezuva rimwe chete kana maviri, sezvo muranda ari mudziyo wake.
22 If men chiden, and a man smytith a womman with childe, and sotheli makith the child deed borun, but the womman ouerlyueth, he schal be suget to the harm, as myche as the `hosebonde of the womman axith, and the iugis demen.
“Kana varume vachirwa vakarova mukadzi ane mimba uye akabereka gavamwedzi asi asina kukuvara zvakanyanya, nyakupara mhosva anofanira kuripiswa zvose zvazvo zvinodiwa nomurume wacho uye zvinobvumirwa nedare remhosva.
23 But if the deeth of hir sueth,
Asi kana pane kukuvara kwakaipisisa, unofanira kutora upenyu noupenyu,
24 he schal yelde lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot,
ziso neziso, zino nezino, ruoko noruoko, tsoka netsoka,
25 brennyng for brennyng, wounde `with schedyng of blood for wounde `with schedyng of blood, `a wan wounde for a wan wounde.
kutsva nokutsva, ronda neronda, vanga nevanga.
26 If a man smytith the iye of his seruaunt, ethir of handmaide, and makith hem oon iyed, he schal delyuere hem fre for `the iye which he puttide out.
“Kana munhu akarova murandarume kana murandakadzi paziso uye akariparadza, anofanira kurega muranda achienda akasununguka kuti atsive ziso rake.
27 Also if he smytith out a tooth fro his seruaunt, ethir handmaide, in lijk maner he schal delyuere hem fre.
Uye kana akabvisa zino romurandarume kana romurandakadzi, anofanira kurega muranda aende akasununguka kuti atsive zino rake.
28 If an oxe smytith with horn a man, ether a womman, and thei ben deed, the oxe schal be oppressid with stoonus, and hise fleischis schulen not be etun, and the lord of the oxe schal be innocent.
“Kana hando ikatunga murume kana mukadzi akafa, hando iyoyo inofanira kutakwa namabwe kusvika yafa, uye nyama yayo haifaniri kudyiwa.
29 That if the oxe was `a pultere with horn fro yisterdai and the thridde dai ago, and men warneden `the lord of hym, nether the lord closide hym, and he sleeth a man, ethir womman, bothe the oxe schal be oppressid with stoonus, and thei schulen sle `the lord of hym;
Kunyange zvakadaro hazvo, kana hando yanga ine tsika yokutunga uye muridzi wayo akamboyambirwa hake asi akasaipfigira mudanga uye ikauraya murume kana mukadzi, hando iyo inofanira kutakwa namabwe uyewo muridzi wayo anofanira kuurayiwa.
30 that if prijs is put to the lord, he schal yyue for his lijf what euer he is axide.
Kunyange zvakadaro hazvo, kana pachidikanwa muripo unobva kwaari angadzikinura hake upenyu hwake nokuripa zvose zvazvo zvinodikanwa.
31 And if he smytith with horn a son, and a douytir, he schal be suget to lijk sentence.
Murayiro uyu unobatawo kana hando iyi yatunga mwanakomana kana mwanasikana.
32 If the oxe asailith a seruaunt, and handmaide, the lord of the oxe schal yyue thretti siclis of siluer to `his lord; forsothe the oxe schal be oppressid with stoonus.
Kana hando ikatunga murandarume kana murandakadzi, muridzi wayo anofanira kuripa mashekeri esirivha makumi matatu kuna tenzi womuranda, uye hando inofanira kutakwa namabwe.
33 If ony man openeth a cisterne, and diggith, and hilith it not, and an oxe ether asse fallith in to it,
“Kana munhu akafukunura gomba kana kuchera rimwe gomba uye akarega kurifushira uye nzombe kana mbongoro ikawira mariri,
34 the lord of the cisterne schal yelde the prijs of the werk beestis; forsothe that that is deed schal be his.
muridzi wegomba anofanira kuripa kurasikirwa uku; anofanira kuripira muridzi wayo, uye chipfuwo chafa chichava chake.
35 If another mannus oxe woundith the oxe of another man, and he is deed, thei schulen sille the quyke oxe, and thei schulen departe the prijs; forsothe thei schulen departe bitwixe hem the karkeis of the deed oxe.
“Kana hando yomumwe munhu ikakuvadza hando yomumwe uye ikafa, vanofanira kutengesa mhenyu yacho vagogovana zvakaenzana mari yacho vari vaviri, uye nemombe yakafawo.
36 Forsothe if his lord wiste, that the oxe was a puttere fro yistirdai and the thridde dai ago, and kepte not him, he schal yelde oxe for oxe, and he schal take the hool carkeys.
Kunyange zvakadaro, kana zvakanga zvichizivikanwa kuti hando iyi yagara ine tsika yokutunga, asi muridzi akasaipfigira mudanga, muridzi anofanira kuripa chipfuwo nechipfuwo, uye chipfuwo chafa chichava chake.
