Exodus 21
1 These ben the domes, whiche thou schalt sette forth to hem.
“Ovo su propisi koje treba da im izložiš:
2 If thou biest an Ebrew seruaunt, he schal serue thee sixe yeer; in the seuenthe yeer he schal go out fre,
Kad za roba kupiš jednoga Hebreja, neka služi šest godina. Sedme godine neka ode, bez otkupnine, slobodan.
3 with out prijs; with what maner clooth he entride, with siche clooth go he out; if he entride hauynge a wijf, and the wijf schal go out to gidere.
Ako dođe sam, neka sam i ode; ako li je oženjen, neka s njim ide i njegova žena.
4 But if the lord of the servaunt yaf a wijf to hym, and sche childide sones and douytris, the womman and hir children schulen be hir lordis; sotheli the seruaunt schal go out with his owne clooth.
Ako mu gospodar nabavi ženu, pa mu ona rodi bilo sinova bilo kćeri, i žena i njezina djeca neka pripadnu njezinu gospodaru, a on neka ide sam.
5 That if the seruaunt seith, Y loue my lord, and wijf, and children, Y schal not go out fre;
Ali ako rob otvoreno izjavi: 'Volim svoga gospodara, svoju ženu i svoju djecu, neću da budem slobodan',
6 the lord brynge hym to goddis, that is, iugis; and he schal be set to the dore, and postis; and the lord schal perse his eere with a nal, and he schal be seruaunt to hym til in to the world.
neka ga onda njegov gospodar dovede k Bogu. Kad ga dovede k vratima ili dovratku, neka mu gospodar šilom probuši uho i neka mu trajno ostane u službi.
7 If ony man sillith his douyter in to seruauntesse, sche schal not go out as handmaidis weren wont to go out;
Kad čovjek proda svoju kćer za ropkinju, neka se ona ne oslobađa kao i muški robovi.
8 if sche displesith in the iyen of hir lord, to whom sche was bitakun, he schal delyuere hir; sotheli he schal not haue power to sille hir to an alien puple, if he forsakith hir.
Ako se ne svidi svome gospodaru, koji ju je sebi bio odredio, neka joj dopusti da se otkupi. Nema prava prodati je strancima kad joj nije bio vjeran.
9 Forsothe if he weddith hir to his sonne, he schal do to hir `bi the custom of douytris;
A ako je odredi svome sinu, neka s njome postupa kao i sa kćeri.
10 that if he takith another womman to hym, he schal puruey to the damysele weddingis, and clothis, and he schal not denye the prijs of chastite.
Ako se oženi drugom, ne smije prvoj uskraćivati hrane, odjeće ili njezinih bračnih prava.
11 If he doith not these thre, sche schal go out freli without money.
Ne bude li joj činio ovo troje, neka je slobodna da ode bez otkupnine.”
12 He that smytith a man, and wole sle, die bi deeth;
“Tko god udari čovjeka pa ga usmrti, neka se smrću kazni.
13 forsothe if a man settide not aspies, but God `bitook hym in to hise hondis, Y schal ordeyne a place to thee, whidur he owith to fle.
Ali ako to ne učini hotimično, nego Bog pripusti da padne u njegovu šaku, odredit ću ti mjesto kamo može pobjeći.
14 If ony man sleeth his neiybore bi biforecastyng, and bi aspies, drawe thou hym awey fro myn auter, that he die.
Tko hotimično navali na svoga bližnjega te ga podmuklo ubije, odvuci ga i s moga žrtvenika da se pogubi.
15 He that smytith his fadir, ether modir, die by deeth.
Tko udari svoga oca ili svoju majku, neka se kazni smrću.
16 He that cursith his fadir, ether modir, die bi deeth.
Tko otme čovjeka - bilo da ga proda, bilo da ga u svojoj vlasti zadrži - neka se kazni smrću.
17 He that stelith a man, and sillith hym, if he is conuyt of the gilt, die bi deeth.
Tko prokune svoga oca ili svoju majku, neka se kazni smrću.”
18 If men chiden, and the tother smyte his neiybore with a stoon, ether with the fist, and he is not deed, but liggith in the bed,
“Ako se ljudi posvade, pa jedan od njih udari drugoga kamenom ili šakom, ali ovaj ne pogine nego padne u postelju,
19 if he risith, and goith forth on his staf, he that smoot schal be innocent; so netheles that he restore hise trauelis, and costis in lechis.
ali poslije ustane i mogne izlaziti, makar i sa štapom, onda onome koji ga je udario neka je oprošteno, samo neka mu plati njegov gubitak vremena i pribavi mu posvemašnje izlječenje.
20 He that smytith his seruaunt, ether handmayde, with a yerde, and thei ben deed in hise hondis, schal be gilti of cryme.
Ako tko udari batinom svoga roba ili svoju ropkinju te umru pod njegovom šakom, mora snositi osvetu.
21 Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
Ali ako rob preživi dan-dva, neka se osveta ne provodi, jer je rob njegovo vlasništvo.
22 If men chiden, and a man smytith a womman with childe, and sotheli makith the child deed borun, but the womman ouerlyueth, he schal be suget to the harm, as myche as the `hosebonde of the womman axith, and the iugis demen.
Ako se ljudi pobiju i udare trudnu ženu te ona pobaci, ali druge štete ne bude, onda onaj koji ju je udario neka plati odštetu koju zatraži njezin muž. On neka plati kako suci odrede.
23 But if the deeth of hir sueth,
Bude li drugog zla, neka je kazna: život za život,
24 he schal yelde lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot,
oko za oko, zub za zub, ruka za ruku, noga za nogu,
25 brennyng for brennyng, wounde `with schedyng of blood for wounde `with schedyng of blood, `a wan wounde for a wan wounde.
opeklina za opeklinu, rana za ranu, modrica za modricu.
26 If a man smytith the iye of his seruaunt, ethir of handmaide, and makith hem oon iyed, he schal delyuere hem fre for `the iye which he puttide out.
Udari li tko svoga roba ili svoju ropkinju u oko i upropasti ga, neka ga oslobodi zbog oka.
27 Also if he smytith out a tooth fro his seruaunt, ethir handmaide, in lijk maner he schal delyuere hem fre.
Ako izbije zub svome robu - ili svojoj ropkinji - neka ga oslobodi zbog zuba.”
28 If an oxe smytith with horn a man, ether a womman, and thei ben deed, the oxe schal be oppressid with stoonus, and hise fleischis schulen not be etun, and the lord of the oxe schal be innocent.
“Kad goveče ubode čovjeka ili ženu pa ih usmrti, neka se kamenjem kamenuje. Njegovo se meso tada ne smije pojesti, a vlasniku njegovu neka je oprošteno.
29 That if the oxe was `a pultere with horn fro yisterdai and the thridde dai ago, and men warneden `the lord of hym, nether the lord closide hym, and he sleeth a man, ethir womman, bothe the oxe schal be oppressid with stoonus, and thei schulen sle `the lord of hym;
Ali ako je to goveče i prije bolo, a njegov vlasnik, iako opominjan, nije ga čuvao, pa ono usmrti čovjeka ili ženu, neka se to goveče kamenuje; a i njegov se vlasnik ima pogubiti.
30 that if prijs is put to the lord, he schal yyue for his lijf what euer he is axide.
Ako se vlasniku označi otkupna cijena da svoj život iskupi, neka plati koliko mu se odredi.
31 And if he smytith with horn a son, and a douytir, he schal be suget to lijk sentence.
Ubode li goveče dječaka ili djevojčicu, neka se prema njemu postupi isto prema ovome pravilu.
32 If the oxe asailith a seruaunt, and handmaide, the lord of the oxe schal yyue thretti siclis of siluer to `his lord; forsothe the oxe schal be oppressid with stoonus.
Ako ubode roba ili ropkinju, neka vlasnik isplati njihovu gospodaru trideset srebrnih šekela, a goveče neka se kamenuje.
33 If ony man openeth a cisterne, and diggith, and hilith it not, and an oxe ether asse fallith in to it,
Kad tko ostavi bunar otvoren, ili tko iskopa bunar a ne pokrije ga, pa u nj upadne goveče ili magare, vlasnik bunara ima dati naknadu:
34 the lord of the cisterne schal yelde the prijs of the werk beestis; forsothe that that is deed schal be his.
neka isplati vlasniku u novcu, a uginula životinja neka njemu pripadne.
35 If another mannus oxe woundith the oxe of another man, and he is deed, thei schulen sille the quyke oxe, and thei schulen departe the prijs; forsothe thei schulen departe bitwixe hem the karkeis of the deed oxe.
Kad nečije goveče ubode goveče drugome te ono ugine, onda neka prodaju živo goveče, a dobiveni novac neka podijele; i uginulo goveče neka među sebe podijele.
36 Forsothe if his lord wiste, that the oxe was a puttere fro yistirdai and the thridde dai ago, and kepte not him, he schal yelde oxe for oxe, and he schal take the hool carkeys.
Ali ako se zna da je to goveče i prije bolo, a njegov ga gospodar nije čuvao, onda mora nadoknaditi goveče za goveče, dok će uginulo živinče biti njegovo.”
