Esther 1
1 In the daies of kyng Assuerus, that regnede fro Ynde `til to Ethiopie, on an hundrid and seuene and twenti prouynces, whanne he sat in the seete of his rewme,
Ma e gima notimore e ndalo loch Ahasuerus, e kinde mane orito pinje mia achiel gi piero ariyo gabiriyo chakre India nyaka Kush.
2 the citee Susa was the bigynnyng of his rewme.
E kindeno ruoth Ahasuerus norito loch Kodak e dala maduongʼ mochiel motegno mar Susa,
3 Therfor in the thridde yeer of his empire he made a greet feeste to alle hise princes and children, the strongeste men of Persis, and to the noble men of Medeis, and to the prefectis of prouynces, bifor him silf,
to e higa mar adek mar lochne noloso sawo ne jodonge gi jotije duto gi jotend lweny man Pasia gi Media gi joka ruoth, gi jodongo duto mag pinje bende ne nitie.
4 to schewe the richessis of the glorie of his rewme, and the gretnesse, and boost of his power in myche tyme, that is, an hundrid and `foure scoor daies.
Kuom ndalo mia achiel gi piero aboro nonyisogi mwandu mathoth mag pinyruodhe gi ber kod teko miwuoro mar lochne.
5 And whanne the daies of the feeste weren fillid, he clepide to feeste al the puple that was foundun in Susa, fro the moost `til to the leeste; and he comaundide the feeste to be maad redi bi seuene daies in the porche of the orcherd and wode, that was set with the kyngis ournement and hond.
Ka ndalogo noserumo, ruoth notimo sawo ni ji duto mane odak e dala maduongʼ mochiel motegno mar Susa. Sawono notim e siwandha mar dala ruoth kendo nokawo ndalo abiriyo.
6 And tentis of `the colour of the eir, and of gold, and of iacynct, susteyned with coordis of bijs, and of purpur, hangiden on ech side, whiche weren set in cerclis of yuer, and weren vndur set with pilers of marble; also seetis at the maner of beddis of gold and of siluer `weren disposid on the pawment arayede with smaragde and dyuerse stoon; which pawment peynture made fair bi wondurful dyuersite.
E siwandhano ne nitie pasia marachar gi marambulu molier kotwe gi tonde momin gi lewni marochere gi maralik kolier e bonje mar fedha manotwe e sirni mapakni. Kombego nolos gi dhahabu gi fedha kendo siwandhano nobug gi kite mopogore opogore ma nengogi tek ma kitgi opogore opogore.
7 Sotheli thei, that weren clepid to meet, drunkun in goldun cuppis, and metes weren borun in with othere `and othere vessels; also plenteuouse wiyn, and `the best was set, as it was worthi to the greet doyng of the kyng.
Ji ne madho divai gi kikombe mopogore opogore kendo divai ne ngʼeny mana ka mar ruoth adier nikech ne chunye ngʼwon.
8 And `noon was that constreynede `men not willynge to drynke; but so the kyng hadde ordeyned, `makynge souereyns of hise princes `to alle boordis, that ech man schulde take that, that he wolde.
Ruoth nogolo chik ni mondo oyiene ngʼato ka ngʼato mondo omadh gima odwaro, nimar ruoth nosegolo chik ne jotich mapogo divai ni mondo omi ngʼato ka ngʼato math modwaro.
9 Also Vasthi, the queen, made a feeste of wymmen in the paleis, where kyng Assuerus was wont to dwelle.
Vashti mikach ruoth bende ne oloso sawo ne mon modak e dala ruoth Ahasuerus.
10 Therfor in the seuenthe dai, whanne the kyng was gladdere, and was hoot of wiyn aftir ful myche drinkyng, he comaundide Nauman, and Baracha, and Arbana, and Gabatha, and Zarath, and Abgatha, and Charchas, seuene oneste and chast seruauntis, `that mynistriden in his siyt,
Chiengʼ mar abiriyo kane divai oromo ruoth Ahasuerus nochiko jotichne mabwoch abiriyo magin Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar gi Karkas,
11 that thei schulden brynge in bifor the kyng the queen Vasti, with a diademe set on hir heed, to schewe hir fairnesse to alle the puplis and prynces; for sche was ful fair.
mondo okel Vashti ma mikache ire ka orwako osimbo mar mikach ruoth, kendo mondo onyis ji to gi jotelo kaka ojaber, nikech nober neno.
12 And sche forsook, and dispiside to come at the comaundement of the kyng, which he hadde sent bi the oneste and chast seruauntes. Wherfor the kyng was wrooth, and kyndlid bi fulgreet woodnesse; and he axide the wise men,
To ka joote notero wach ma ruoth nochiko, Vashti ma mikach ruoth notamore dhi. Eka ruoth nobedo makwiny kendo iye nowangʼ ahinya.
13 whiche bi the `kyngis custom weren euere with hym, and he dide alle thingis bi the counsel of hem, kunnynge the lawis and ritis of grettere men;
Kaka ne en timgi mondo ruoth openj wach kuom joma olony e weche mag chike gi kaka ingʼado bura kare, nowuoyo gi joma riek, manongʼeyo weche mag ndalo,
14 forsothe the firste and the nexte weren Carsena, and Sechaaba, Admatha, and Tharsis, and Mares, and Marsana, and Manucha, seuene duykis of Persis and of Medeis, that sien the face of the kyng, and weren wont to sitte the firste aftir hym;
bende ne gin joma ruoth ogeno ahinya mane bet machiegni kode kaka Karshena, Shetha, Admatha, Tarshish, Meres, Marsena gi Memukan, mane gin jodongo abiriyo mag Pasia gi Media mane nyalo donjo ir ruoth e sa asaya bende ne gin joma oluor kendo ogen e pinyruoth.
15 `the kyng axide hem, to what sentence the queen Vasthi schulde be suget, that nolde do the comaundement of kyng Assuerus, which he hadde sent bi the onest and chast seruauntis.
Nopenjogi niya, “Kaluwore gi chik, angʼo monego timne Vashti ma mikacha? Nikech osedagi winjo chik mar ruoth Ahasuerus mane oorogo jotichne mabwoch ire.”
16 And Manucha answeride, in audience of the kyng and of the pryncis, The queen Vasthi hath not oneli dispisid the kyng, but alle the pryncis and puplis, that ben in alle prouynces of kyng Assuerus.
Eka Memukan nodwoko wach e nyim ruoth gi jotelo niya, “Vashti mikach ruoth osetimo tim marach ne jotelo gi ji duto man e gwenge man e bwo loch ruoth Ahasuerus.
17 For the word of the queen schal go out to alle wymmen, that thei dispise her hosebondis, and seie, Kyng Assuerus comaundide, that the queen Vasthi schulde entre to hym, and sche nolde.
Nimar tim ma mikach ruoth otimoni, ka mon mamoko ongʼeyo, to gibiro chayo chwogi kagiwacho ni, ‘Ruoth Ahasuerus nochiko mikache ma Vashti mondo okel e nyime, to nodagi biro.’
18 And bi this saumple alle the wyues of prynces of Persis and of Medeis schulen dispise the comaundementis of hosebondis; wherfor the indignacioun of the kyng is iust.
Kata mana kawuononi mond jodong Pasia gi Media ma owinjo tim ma mikachi otimo biro mana timo ne jodong ruoth tim machal gi mano. Achaya gi ich wangʼ biro dhi nyime maonge gikone.
19 If it plesith to thee, `a comaundement go out fro thi face, and `be writun bi the lawe of Persis and of Medeis, which it is vnleueful to be passid, that Vasthi entre no more to the kyng, but anothir womman, which is betere than sche, take `the rewme of hir.
“Emomiyo, ka ber ne ruoth to mondo ogol chik maka ruoth kendo mondo ondiki wachni e chike mag Pasia gi Media, mosiko ma ok nyal gol ni Vashti kik chak bi e nyim ruoth Ahasuerus kendo. Bende ruoth onego ket ngʼato kare malongʼo man-gi chia moloye.
20 And be this puplischid in to al the empire of thi prouynces, which is ful large, that alle wyues, both of grettere men and of lesse, yyue onour to her hosebondis.
Eka chik ma ruoth ogolono nolandre pinye duto, kendo mon duto biro luoro chwogi, maonge modongʼ.”
21 His counsel pleside the kyng and the prynces, and the kyng dide bi the counsel of Manucha;
Ruoth gi jodonge ne mor gi rieko mane ongʼadni, eka ruoth notimo kaka Memukan nowacho.
22 and he sente pistlis bi alle the prouyncis of his rewme, as ech folk myyte here and rede, in dyuerse langagis and lettris, that hosebondis ben prynces and the grettere in her housis; and `he sente, that this be pupplischid bi alle puplis.
Nooro baruwa moketoe sei mare ni pinjeruodhi duto, moro ka moro nondikne gi dhogi giwegi kanyisogi malongʼo e dhok ma giwinjo ni chwo duto obed gi teko mar rito miechgi gi joma odak e miechgigo.
