Esther 8
1 In that dai kyng Assuerus yaf to Hester, the queen, the hows of Aaman, aduersarie of Jewis. And Mardochee entride bifor the face of the kyng; for Hester knoulechide to hym, that he was `hir fadris brother.
Ɛda no ara, Ɔhene Ahasweros de Haman a ɔyɛ Yudafoɔ ɔtamfoɔ no agyapadeɛ maa Ɔhemmaa Ɛster. Na afei, wɔde Mordekai baa ɔhene anim, ɛfiri sɛ, na Ɛster akyerɛ sɛdeɛ ɔne no bɔ abusua.
2 Therfor the kyng took the ryng, which he hadde comaundid to be resseyued fro Aaman, and yaf to Mardochee. Forsothe Hester ordeynede Mardochee ouer hir hows.
Ɔhene no worɔɔ kawa a ɔgye firii Haman nkyɛn no de hyɛɛ Mordekai. Na Ɛster yii Mordekai sɛ ɔno na ɔnhwɛ Haman agyapadeɛ so.
3 And Hester was not appaied with these thingis, and felde doun to the feet of the kyng, and wepte, and spak to hym, and preiede, that he schulde comaunde the malice of Aaman of Agag, and hise worste castis, whiche he hadde thouyte out ayens Jewis, `to be maad voide.
Bio, Ɛster baa ɔhene no nkyɛn bɛhwee ne nan ase, de su srɛɛ no sɛ, Haman atirisopam a ɔpam de tiaa Yudafoɔ no, wɔmma wɔnnyae.
4 And the kyng bi custom helde forth the goldun yerde of the kyng with his hond, bi which the signe of merci was schewid. `Therfor sche roos vp,
Bio, ɔhene no sɔɔ sika ahempoma no mu, de kyerɛɛ Ɛster so. Enti, ɔsɔre gyinaa nʼanim
5 and stood bifor hym, and seide, If it plesith the kyng, and if Y haue founde grace bifor hise iyen, and if my preier is not seyn `to be contrarie to hym, Y biseche, that the elde lettris of Aaman, traitour and enemy of Jewis, by whiche he hadde comaundid hem to perische in alle the prouynces of the kyng, be amendid bi newe pistlis;
kaa sɛ, “Sɛ mesɔ Ɔhenkɛseɛ ani na sɛ ɔdwene sɛ ɛyɛ a, hyɛ mmara a ɛtia sɛeɛ a na Hamedata babarima Haman pɛ sɛ ɔsɛe Yudafoɔ a wɔwɔ ɔhene amantam nyinaa no mu.
6 for hou schal Y mowe suffre the deth, and the sleyng of my puple?
Na mɛyɛ dɛn matena ase ahwɛ sɛ wɔrekunkum me nkurɔfoɔ ne mʼabusuafoɔ, asɛe wɔn?”
7 And kyng Assuerus answeride to Hester, the queen, and to Mardochee, Jew, Y grauntide the hows of Aaman to Hester, the queen, and Y comaundide hym to be hangid `on the cros, for he was hardi to sette hond ayens the Jewis.
Na ɔhene Ahasweros ka kyerɛɛ Ɔhemmaa Ɛster ne Yudani Mordekai sɛ, “Mede Haman agyapadeɛ ama Ɛster, na wɔasɛn no dua so, ɛfiri sɛ, ɔpɛɛ sɛ ɔsɛe Yudafoɔ.
8 Therfor write ye to Jewis, as it plesith to you, `bi the name of the kyng, and aseele ye the lettris with my ring. For this was the custom, that no man durste ayenseie the pistlis, that weren sente in the kyngis name, and weren aseelid with his ryng.
Afei, kɔ so fa ɔhene din to nkra kɔma Yudafoɔ, ka deɛ wopɛ biara kyerɛ wɔn, na fa ɔhene kawa no sɔ ano. Nanso, kae sɛ, biribiara a wɔatwerɛ wɔ ɔhene din mu de ne kawa asɔ ano no, wɔnnane ani.”
9 And whanne the dyteris and `writeris of the kyng weren clepid; `sotheli it was the tyme of the thridde monethe, which is clepid Siban, in the thre and twentithe dai of that monethe; pistlis weren writun, as Mardochee wolde, to Jewis, and to princes, and to procuratouris, and to iugis, that weren souereyns of an hundrid and seuene and twenti prouynces, fro Iynde `til to Ethiope, to prouynce and to prouynce, to puple and to puple, bi her langagis and lettris, and to Jewis, that thei myyten rede and here.
Enti, Siwan bosome (bɛyɛ Ayɛwohomumu) da a ɛtɔ so aduonu enum no, wɔfrɛɛ ɔhene atwerɛfoɔ. Mordekai kaa nsɛm no, na wɔtwerɛɛ mmara kɔmaa Yudafoɔ ne mmapɔmma, amradofoɔ ne mpasua no mu adwumayɛfoɔ a wɔwɔ amantam ɔha aduonu nson no mu, ɛfiri India kɔsi Etiopia. Wɔtwerɛɛ mmara no wɔ kasa hodoɔ a nnipa no ka no ahemman no mu, a Yudafoɔ no ka ho.
10 And tho pistlis, that weren sent `bi the kyngis name, weren aseelid with his ryng, and sent bi messangeris, whiche runnen aboute bi alle prouynces, and camen with newe messagis bifor the elde lettris.
Mordekai de Ɔhene Ahasweros din na ɛtwerɛeɛ, na ɔde ɔhene no kawa sɔɔ ano. Ɔde nkrataa no somaa abɔfoɔ ahoɔherɛfoɔ a wɔtenatenaa apɔnkɔ a wɔayɛn wɔn ama ɔhene no som no so.
11 To whiche the kyng comaundide, that thei schulden clepe togidere the Jewis bi alle citees, `and comaunde to be gaderid togidere, that thei schulden stonde for her lyues; and schulden sle, and do awei alle her enemyes, with her wyues and children, and alle howsis.
Ɔhene no mmara no maa Yudafoɔ a wɔwɔ kuro biara so tumi ma wɔkaa wɔn ho bɔɔ mu, bɔɔ wɔn nkwa ho ban. Wɔmaa wɔn ho kwan sɛ, ɔman anaa ɔmantam biara a ɛbɛtu wɔn mma anaa wɔn yerenom so sa no, wɔwɔ ho kwan sɛ, wɔkunkum wɔn, tɔre wɔn ase, fo wɔn atamfoɔ no agyapadeɛ.
12 And o dai of veniaunce, that is, in the thrittenthe dai of the tweluethe monethe Adar, was ordeined bi alle prouynces.
Ɛda pɔtee a wɔtu sii hɔ maa adeyɛ yi wɔ ɔhene Ahasweros mantam mu no yɛ Adar bosome (bɛyɛ Ɔbɛnem) da a ɛtɔ so nson wɔ afe a na wɔrebɛsim no mu.
13 And the schort sentence of the pistle was this, that it were maad knowun in alle londis and puplis, that weren suget to the empire of kyng Assuerus, that the Jewis ben redi to take veniaunce of her enemyes.
Ɛsɛ sɛ wɔfa mmara yi sɛso wɔ ɔmantam biara mu sɛ mmara, na wɔda no adi kyerɛ ɔmanfoɔ nyinaa. Sɛ ɛba saa a, saa da no, Yudafoɔ no bɛsiesie wɔn ho, atɔ wɔn atamfoɔ so were.
14 And the messangeris yeden out, bifor berynge swift messages; and the comaundement of the kyng hangide in Susa.
Ɔhene asɛm no enti, abɔfoɔ no de apɔnkɔ a wɔayɛn wɔn ama ɔhene no tuu mmirikatɛntɛ. Wɔhyɛɛ mmara korɔ no ara bi wɔ Susa aban no mu.
15 Sotheli Mardochee yede out of the paleis and of the kyngis siyt, and schynede in the kyngis clothis, that is, of iacynct and of colour of the eir, and he bar a goldun coroun in his heed, and was clothid with a mentil of selk and of purpur; and al the citee fulli ioiede, and was glad.
Na Mordekai hyɛɛ ahentadeɛ tuntum ne fufuo ne sikakɔkɔɔ ahenkyɛ, na ɔhyɛɛ batakari afasebire ngugusoɔ fɛfɛ bi guu so. Na ɔmanfoɔ a wɔwɔ Susa no hyɛɛ mmara foforɔ no ho fa.
16 Forsothe a newe liyt semede to rise to the Jewis,
Anigyeɛ ne ahosɛpɛ hyɛɛ Yudafoɔ no ma ma, na wɔhyɛɛ wɔn animuonyam wɔ baabiara.
17 ioie, onour, and daunsyng, at alle puplis, citees, and alle prouynces, whidur euere the comaundementis of the kyng camen, a wondurful ioie, metis, and feestis, and an hooli dai, in so myche, that many of an other folk and sect weren ioyned to the religioun and cerymonyes of hem; for the greet drede of the name of Jewis `hadde asaylid alle hem.
Kuropɔn biara ne ɔmantam biara a ɔhene no mmara no duruiɛ no, Yudafoɔ no sɛpɛɛ wɔn ho, hyɛɛ fa kɛseɛ na wɔdii ho afoofi. Na asase no so nnipa bebree yɛɛ wɔn ho Yudafoɔ, ɛfiri sɛ, na wɔsuro deɛ Yudafoɔ no bɛyɛ wɔn.
