Esther 8
1 In that dai kyng Assuerus yaf to Hester, the queen, the hows of Aaman, aduersarie of Jewis. And Mardochee entride bifor the face of the kyng; for Hester knoulechide to hym, that he was `hir fadris brother.
Da no ara, Ɔhene Ahasweros de Haman a ɔyɛ Yudafo tamfo no agyapade maa Ɔhemmea Ɛster. Na afei, wɔde Mordekai baa ɔhene anim, efisɛ na Ɛster akyerɛ sɛnea ɔne no bɔ abusua fa.
2 Therfor the kyng took the ryng, which he hadde comaundid to be resseyued fro Aaman, and yaf to Mardochee. Forsothe Hester ordeynede Mardochee ouer hir hows.
Ɔhene no worɔw kaa a ogye fii Haman nkyɛn no de hyɛɛ Mordekai. Na Ɛster yii Mordekai sɛ ɔno na ɔnhwɛ Haman agyapade so.
3 And Hester was not appaied with these thingis, and felde doun to the feet of the kyng, and wepte, and spak to hym, and preiede, that he schulde comaunde the malice of Aaman of Agag, and hise worste castis, whiche he hadde thouyte out ayens Jewis, `to be maad voide.
Bio, Ɛster baa ɔhene no nkyɛn bɛhwee ne nan ase, de su srɛɛ no se, Haman pɔw a ɔbɔ de tiaa Yudafo no wɔmma wonnyae.
4 And the kyng bi custom helde forth the goldun yerde of the kyng with his hond, bi which the signe of merci was schewid. `Therfor sche roos vp,
Na ɔhene no soo sika ahempema no mu, de kyerɛɛ Ɛster so. Enti ɔsɔre gyinaa nʼanim
5 and stood bifor hym, and seide, If it plesith the kyng, and if Y haue founde grace bifor hise iyen, and if my preier is not seyn `to be contrarie to hym, Y biseche, that the elde lettris of Aaman, traitour and enemy of Jewis, by whiche he hadde comaundid hem to perische in alle the prouynces of the kyng, be amendid bi newe pistlis;
kae se, “Sɛ mesɔ Ɔhempɔn ani na sɛ osusuw sɛ eye a, hyɛ mmara a etia sɛe a na Hamedata babarima Haman pɛ sɛ ɔsɛe Yudafo a wɔwɔ ɔhene amantam nyinaa no mu no.
6 for hou schal Y mowe suffre the deth, and the sleyng of my puple?
Na mɛyɛ dɛn atena ase ahwɛ sɛ wɔrekunkum me nkurɔfo ne mʼabusuafo, asɛe wɔn?”
7 And kyng Assuerus answeride to Hester, the queen, and to Mardochee, Jew, Y grauntide the hows of Aaman to Hester, the queen, and Y comaundide hym to be hangid `on the cros, for he was hardi to sette hond ayens the Jewis.
Na ɔhene Ahasweros ka kyerɛɛ Ɔhemmea Ɛster ne Yudani Mordekai se, “Mede Haman agyapade ama Ɛster, na wɔasɛn no wɔ dua so, efisɛ ɔpɛɛ sɛ ɔsɛe Yudafo.
8 Therfor write ye to Jewis, as it plesith to you, `bi the name of the kyng, and aseele ye the lettris with my ring. For this was the custom, that no man durste ayenseie the pistlis, that weren sente in the kyngis name, and weren aseelid with his ryng.
Afei, fa ɔhene din kyerɛw mmara foforo wɔ Yudafo no din mu, ka nea wopɛ biara wɔ mu, na fa ɔhene kaa no sɔw ano. Biribiara a wɔakyerɛw wɔ ɔhene din mu de ne kaa asɔw ano no, wɔnnan ani.”
9 And whanne the dyteris and `writeris of the kyng weren clepid; `sotheli it was the tyme of the thridde monethe, which is clepid Siban, in the thre and twentithe dai of that monethe; pistlis weren writun, as Mardochee wolde, to Jewis, and to princes, and to procuratouris, and to iugis, that weren souereyns of an hundrid and seuene and twenti prouynces, fro Iynde `til to Ethiope, to prouynce and to prouynce, to puple and to puple, bi her langagis and lettris, and to Jewis, that thei myyten rede and here.
Enti Siwan ɔsram (bɛyɛ Ayɛwohomumɔ) da a ɛto so aduonu anum no, wɔfrɛɛ ɔhene akyerɛwfo. Mordekai kaa nsɛm no, na wɔkyerɛw mmara kɔmaa Yudafo ne mmapɔmma, amradofo ne mpasua no mu adwumayɛfo a wɔwɔ amantam ɔha aduonu ason no mu, efi India kosi Etiopia. Wɔkyerɛw mmara no wɔ kasa ahorow a nnipa no ka wɔ ahemman no mu, a Yudafo no ka ho.
10 And tho pistlis, that weren sent `bi the kyngis name, weren aseelid with his ryng, and sent bi messangeris, whiche runnen aboute bi alle prouynces, and camen with newe messagis bifor the elde lettris.
Mordekai de Ɔhene Ahasweros din na ɛkyerɛwee, na ɔde ɔhene no kaa sɔw ano. Ɔde nkrataa no somaa abɔfo ahoɔharefo a wɔtenatenaa apɔnkɔ a wɔayɛn wɔn ama ɔhene som no so.
11 To whiche the kyng comaundide, that thei schulden clepe togidere the Jewis bi alle citees, `and comaunde to be gaderid togidere, that thei schulden stonde for her lyues; and schulden sle, and do awei alle her enemyes, with her wyues and children, and alle howsis.
Ɔhene no mmara no maa Yudafo a wɔwɔ kurow biara so tumi ma wɔkaa wɔn ho bɔɔ mu, bɔɔ wɔn nkwa ho ban. Wɔmaa wɔn ho kwan sɛ ɔman anaa ɔmantam biara a ebetu wɔn mma anaa wɔn yerenom so sa no, wɔwɔ ho kwan sɛ wokunkum wɔn, tɔre wɔn ase, fow wɔn atamfo no agyapade.
12 And o dai of veniaunce, that is, in the thrittenthe dai of the tweluethe monethe Adar, was ordeined bi alle prouynces.
Da pɔtee a wotu sii hɔ maa nneyɛe yi wɔ ɔhene Ahasweros mantam mu no yɛ Adar ɔsram (bɛyɛ Ɔbɛnem) da a ɛto so ason wɔ afe a na wɔrebesi mu no mu.
13 And the schort sentence of the pistle was this, that it were maad knowun in alle londis and puplis, that weren suget to the empire of kyng Assuerus, that the Jewis ben redi to take veniaunce of her enemyes.
Ɛsɛ sɛ wɔfa mmara yi sɛso wɔ ɔmantam biara mu sɛ mmara, na wɔda no adi kyerɛ ɔmanfo nyinaa. Sɛ ɛba saa a, saa da no, Yudafo no besiesie wɔn ho, atɔ wɔn atamfo so were.
14 And the messangeris yeden out, bifor berynge swift messages; and the comaundement of the kyng hangide in Susa.
Ɔhene asɛm no nti, abɔfo no de apɔnkɔ a wɔayɛn wɔn ama ɔhene no tuu mmirikatɛntɛ. Wɔhyɛɛ mmara koro no ara bi wɔ Susa aban no mu.
15 Sotheli Mardochee yede out of the paleis and of the kyngis siyt, and schynede in the kyngis clothis, that is, of iacynct and of colour of the eir, and he bar a goldun coroun in his heed, and was clothid with a mentil of selk and of purpur; and al the citee fulli ioiede, and was glad.
Na Mordekai hyɛɛ ahentade tuntum ne fufu ne sikakɔkɔɔ ahenkyɛw, na ɔhyɛɛ batakari tamkɔkɔɔ nguguso fɛfɛ bi guu so. Na ɔmanfo a wɔwɔ Susa no hyɛɛ mmara foforo no ho fa.
16 Forsothe a newe liyt semede to rise to the Jewis,
Anigye ne ahosɛpɛw hyɛɛ Yudafo no ma, na wɔhyɛɛ wɔn anuonyam wɔ baabiara.
17 ioie, onour, and daunsyng, at alle puplis, citees, and alle prouynces, whidur euere the comaundementis of the kyng camen, a wondurful ioie, metis, and feestis, and an hooli dai, in so myche, that many of an other folk and sect weren ioyned to the religioun and cerymonyes of hem; for the greet drede of the name of Jewis `hadde asaylid alle hem.
Kuropɔn biara ne ɔmantam biara a ɔhene no mmara no dui no, Yudafo no sɛpɛw wɔn ho, hyɛɛ fa kɛse na wodii ho afoofi. Na asase no so nnipa bebree yɛɛ wɔn ho Yudafo, efisɛ na wosuro nea Yudafo no bɛyɛ wɔn.
